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To the four great calligraphic traditions - ancient Egyptian, East Asian, Islamic, and western European - is now added a fifth: that of the ancient Maya. Long known but little understood, Maya writing has now largely been deciphered, leading to a new understanding of the Maya scribes and the society in which they lived. This volume is the first to make full use of the latest research and the first to consider Maya writing both aesthetically and in terms of its meaning. Michael D. Coe begins by examining the origins and character of the script. He then explores the world of the scribes and "keepers of the holy books, " decoding their depiction in Maya art and describing the mediums in which they worked, their tools, and techniques.
Copan in modern Honduras was one of the great cities of the Classic Maya. Explorers found ruined temples, plazas, and more hieroglyphic inscriptions and sculpted monuments than in any other site in the New World. But the stones were silent, the script undeciphered.
Maya Creation myths provides not only new and outstanding translations of these myths but also an interpretive journey through these often misunderstood texts, providing insight into Maya cosmology and how Maya intellectuals met the challenge of the European clergy's attempts to eradicate their worldviews. Unlike many scholars who primarily focus on traces of pre-Hispanic culture or Christian influence within the Books of Chilam Balam, Knowlton emphasizes the diversity of Maya mythic traditions and the uniquely Maya discursive strategies that emerged in the Colonial period.
"Integrated and comparative approach to the Popol vuh, analyzing myths to elucidate ancient Maya past using archaeological and ethnographic information to shed light on the text. Combining interpretations of myths with analyses of archaeological, iconographic, epigraphic, and ethnographic resources, demonstrates how mythologies contribute to the analysis and interpretation"--
Re-Creating Primordial Time offers a new perspective on the Maya codices, documenting the extensive use of creation mythology and foundational rituals in the hieroglyphic texts and iconography of these important manuscripts. Focusing on both pre-Columbian codices and early colonial creation accounts, Vail and Hernández show that in spite of significant cultural change during the Postclassic and Colonial periods, the mythological traditions reveal significant continuity, beginning as far back as the Classic period. Remarkable similarities exist within the Maya tradition, even as new mythologies were introduced through contact with the Gulf Coast region and highland central Mexico. Vail and Hernández analyze the extant Maya codices within the context of later literary sources such as the Books of Chilam Balam, the Popol Vuh, and the Códice Chimalpopoca to present numerous examples highlighting the relationship among creation mythology, rituals, and lore. Compiling and comparing Maya creation mythology with that of the Borgia codices from highland central Mexico, Re-Creating Primordial Time is a significant contribution to the field of Mesoamerican studies and will be of interest to scholars of archaeology, linguistics, epigraphy, and comparative religions alike.
This is the story of how the Mayan glyphs found in the ancient ruins of Copan and other Mayan sites have been deciphered within the last 20 years. Michael Coe worked with all the leading players in this field. Although the Mayan cities were discovered a century and a half ago, the field of Mayan scholarship was dominated by scholars who had a dogmatic approach to the decipherment.
A presentation of research on all aspects of Maya civilization, from its earliest beginnings to the Spanish conquest in the 16th century. It profiles the everyday routines of the Maya with coverage of society, warfare, religion, architecture, astronomy, economy, writing and daily life.