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Thomas Mattingly and his family left England for Maryland in 1663. He died soon after their arrival in Maryland in 1664.
"Sets Georgetown's story within the larger educational context quite expertly."-Catholic Historical Review.
In 1824 in Washington, D.C., Ann Mattingly, widowed sister of the city's mayor, was miraculously cured of a ravaging cancer. Just days, or perhaps even hours, from her predicted demise, she arose from her sickbed free from agonizing pain and able to enjoy an additional thirty-one years of life. The Mattingly miracle purportedly came through the intervention of a charismatic German cleric, Prince Alexander Hohenlohe, who was credited already with hundreds of cures across Europe and Great Britain. Though nearly forgotten today, Mattingly's astonishing healing became a polarizing event. It heralded a rising tide of anti-Catholicism in the United States that would culminate in violence over the next two decades. Nancy L. Schultz deftly weaves analysis of this episode in American social and religious history together with the astonishing personal stories of both Ann Mattingly and the healer Prince Hohenlohe, around whom a cult was arising in Europe. Schultz's riveting book brings to light an early episode in the ongoing battle between faith and reason in the United States.
Our Fox ancestry was covered in my earlier book, Growing with America: The Fox Family of Philadelphia. Now we turn to Ruth Martins side of the family. She had colonial ancestors in New England, New Jersey, Pennsylvania, Maryland, and Virginia with names such as Alden, Wolcott, Lay, Carbery, Hite, Manning, Blair, Warfield, Dorsey, and Neale. They all converged on our nations capital when it was first being built. Rather than repeat what others have done, this book attempts to bring many of these ancestors to life by examining, in some detail, their timeline and life circumstances. A personal letter, a detail in a will, or even some good DNA detective work can move that curtain hiding a vista of the past. I wanted to try to understand the challenges these people were facing, so different from today but still the same human responses at play. I have not hesitated to speculate as long as this is truly identified as speculation. It became evident that there were a number of overriding themes I wanted to cover: (1) the convergence of many diverse traditions and religions, (2) some personal stories that interested me, including some memoirs never before published, (3) discoveries resulting from genetic testing, (4) the familys interaction with slavery and the Civil War, and (5) recognition of earlier family research, setting the record straight where necessary. With the advent of full genome testing, it became possible to trace relationships in all branches of the familynot just the Fox male line or the all-female line. While quite haphazard in going back this far, this did tend to confirm what the books said about mothers family. Most significantly, however, it led to contacts with a few very knowledgeable people and to some fascinating new speculations. In a way, this is a sequel to the earlier book since more Fox family information has been uncovered both via genetic testing and by personal contact.
The first biography of Missy Meloney, the most important woman you've never heard of Marie "Missy" Mattingly Meloney was born in 1878, in an America where women couldn't vote. Yet she recognized the power that women held as consumers and family decision-makers, and persuaded male publishers and politicians to take them seriously. Over the course of her life as a journalist, magazine editor-in-chief, and political advisor, Missy created the idea of the female demographic. After the passage of the 19th Amendment she encouraged candidates to engage with and appeal to women directly. In this role, she advised Presidents from Hoover and Coolidge to FDR. By the time she died in 1943, women were a recognized political force to be reckoned with. In this groundbreaking biography, historian Julie Des Jardins restores Missy to her rightful place in American history.
Joseph Mattingly (ca. 1760-1820) moved from Maryland to Kentucky between 1785 and 1790, and settled on land near the present town of Springfield, Kentucky. About 1802, he moved to land near the present town of St. Mary, Marion County, Kentucky. Descendants lived in Kentucky, Illinois and elsewhere.
At a time when American higher education seems ever more to be reflecting on its purpose and potential, we are more inclined than ever to look to its history for context and inspiration. But that history only helps, Paul H. Mattingly argues, if it’s seen as something more than a linear progress through time. With American Academic Cultures, he offers a different type of history of American higher learning, showing how its current state is the product of different, varied generational cultures, each grounded in its own moment in time and driven by historically distinct values that generated specific problems and responses. Mattingly sketches out seven broad generational cultures: evangelical, Jeffersonian, republican/nondenominational, industrially driven, progressively pragmatic, internationally minded, and the current corporate model. What we see through his close analysis of each of these cultures in their historical moments is that the politics of higher education, both inside and outside institutions, are ultimately driven by the dominant culture of the time. By looking at the history of higher education in this new way, Mattingly opens our eyes to our own moment, and the part its culture plays in generating its politics and promise.
Imagistic Care explores ethnographically how images function in our concepts, our writing, our fieldwork, and our lives. With contributions from anthropologists, philosophers and an artist, the volume asks: How can imagistic inquiries help us understand the complex entanglements of self and other, dependence and independency, frailty and charisma, notions of good and bad aging, and norms and practices of care in old age? And how can imagistic inquiries offer grounds for critique? Cutting between ethnography, phenomenology and art, this volume offers a powerful contribution to understandings of growing old. The images created in words and drawings are used to complicate rather than simplify the world. The contributors advance an understanding of care, and of aging itself, marked by alterity, spectral presences and uncertainty. Contributors: Rasmus Dyring, Harmandeep Kaur Gill, Lone Grøn, Maria Louw, Cheryl Mattingly, Lotte Meinert, Maria Speyer, Helle S. Wentzer, Susan Reynolds Whyte