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The big questions. Is there a God? Is there meaning and purpose to life? What happens after our physical death? Why are religions that claim to access Truth often in violent conflict with each other? If there is a God, why is there so much suffering and evil?Drawing on over forty years of personal transcendent experiences together with studies in spirituality, psychology and theology, the author considers the foundations of spiritual experience, belief and practice. In the process, religious and spiritual beliefs are categorized, basic conceptions about spirituality and knowledge are considered, spiritual paths are described, the role of morality and gender in spirituality is touched upon, and the nature of existence and experience is contemplated. Does 'Inner Spirituality' offer real answers to the big questions or are such adepts mistaken?This second edition outlines a 'Spiritual Matrix'. The main text has been grammatically revised throughout and an index has been added for easy reference.
Behind the Masks of God develops an abstract concept of creation ex nihilo to compare and contextualize many of the symbols and more concrete ideas of divinity in world religions. The first focus is Christianity, and the book is put forward as an essay in Christian theology. In addition, the essay asks how creation ex nihilo serves to relate Christianity to other religions, particularly those of China. Neville addresses both Buddhism and Christianity, and to a lesser extent Taoism, as test cases for the applicability of creation ex nihilo as a fundamental comparative category for connecting theistic religions with non-theistic ones.
This interdisciplinary collection explores four distinct perspectives about the mask, as object of use for protection, identity, and disguise. In part I, contributors address human identities within collective social performance, with chapters on performativity and the far right and masked identities in political resistance and communication. Part II focuses on the mask as a signifying object with strong representational challenges, exploring representations in festivals, literature, and film. Part III investigates the ambiguous use of the mask as a protective and concealing element, delving into visual culture and digital social media contexts. Finally, Part VI draws on the work of Levinas and Deleuze to investigate a philosophical view of the mask that addresses memory and ethics within intersubjective relationships. Questioning the contemporary world, using communication, sociology, visual culture, and philosophical theory, the volume provides a pedagogical and formative perspective on the mask.
In late medieval Catholicism, mourners employed an array of practices to maintain connection with the deceased—most crucially, the belief in purgatory, a middle place between heaven and hell where souls could be helped by the actions of the living. In the early sixteenth century, the Reformation abolished purgatory, as its leaders did not want attention to the dead diminishing people's devotion to God. But while the Reformation was supposed to end communication between the living and dead, it turns out the result was in fact more complicated than historians have realized. In the three centuries after the Reformation, Protestants imagined continuing relationships with the dead, and the desire for these relations came to form an important—and since neglected—aspect of Protestant belief and practice. In Speaking with the Dead in Early America, historian Erik R. Seeman undertakes a 300-year history of Protestant communication with the dead. Seeman chronicles the story of Protestants' relationships with the deceased from Elizabethan England to puritan New England and then on through the American Enlightenment into the middle of the nineteenth century with the explosion of interest in Spiritualism. He brings together a wide range of sources to uncover the beliefs and practices of both ordinary people, especially women, and religious leaders. This prodigious research reveals how sermons, elegies, and epitaphs portrayed the dead as speaking or being spoken to, how ghost stories and Gothic fiction depicted a permeable boundary between this world and the next, and how parlor songs and funeral hymns encouraged singers to imagine communication with the dead. Speaking with the Dead in Early America thus boldly reinterprets Protestantism as a religion in which the dead played a central role.
The British Christian Women’s Movement charts the British Christian women’s movement and its inception in the post-sixties decades, amid new currents generated in the British denominational churches, and the wider current of Women’s Liberation. Focusing on Christian women’s concern with the position of women in the church, this book identifies core Christian women’s theology which affirms a (rehabilitated) ‘new Eve in Christ’, and contrasts with a paradigm shift taking shape in North American feminist theology. It argues that this divergence is primarily because of the effect of prolonged Church of England women’s ordination debates upon the ethos of the British Christian women’s movement.