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A history of the Mariposa Folk Festival, from its humble roots in Orillia in 1961 to international acclaim and legendary status as a premier folk music gathering. Mariposa began in the heyday of the early 60s “folk boom.” In its more than fifty-five years, it has seen many of the world’s greatest performers grace its stages: Pete Seeger, Joni Mitchell, Leonard Cohen, Gordon Lightfoot, Buffy Sainte-Marie, Jann Arden, and Serena Ryder. The festival has long held a musical mirror to popular culture in Canada. It thrived during the folk boom years and the singer-songwriter era of the early 70s. Its popularity dipped during the rise of disco and punk as the 70s wore into the early 80s. And it nearly died due to lack of interest in the 90s — the days of grunge and new country, and the golden age of CD sales. Thanks to a recent wave of independent, home-grown music, Mariposa is having a resurgence in the early twenty-first century. Audiences have always come and gone, but the festival has stayed true to its mandate: to promote and preserve folk art in Canada through song, story, dance, and craft.
A look at folk music’s legendary home ground. From Pete Seeger to Serena Ryder, the musicians who have graced the stages at Mariposa have carried on a living tradition of folk music connecting the sixties to the present day and tomorrow. Featuring interviews with the people behind the scenes and artists like Gordon Lightfoot and Ken Whitely.
In 2010, the Mariposa Folk Festival celebrated its fiftieth anniversary. Founded in 1961, it later served as a model for future folk festivals in Canada, such as those in Winnipeg, Vancouver, and Edmonton. In addition to their financial success, many of these "offspring" events are known for promoting the work of domestic musicians as well as bringing a wide variety of international artists and audiences to Canada every summer. As a fifty-plus-year-old event, the MFF has lived through more shifts in industry trends, government policy, administrative personnel, and locale, than other festivals of its kind. Yet despite Mariposa's longevity, most written accounts (Usher and Page-Harpa 1977, Melbourne 2010, Mariposa: Celebrating Canadian Folk Music 2010, Bidini 2011) tend to emphasize its "heyday" years of the 1960s and 1970s. Furthermore, within their coverage of that time frame, these accounts do not attend to the long-term influence that the period's artistic programming had on the Canadian music scene. My research findings suggest a more nuanced perspective on the MFF's fifty-year history. This perspective encompasses its artistic and administrative developments from 1980 to the present, as well as a more detailed view of the long-term impact of its "heyday" years. This dissertation redresses the lacuna left by existing narratives about the Mariposa Folk Festival. After a detailed retelling of the MFF's musical and administrative history, I examine four facets of the event's significance that have been misunderstood, misrepresented, or simply left out by previous accounts. These are: 1) its artistic legacy (especially pertaining to its programming of Canadian content, 11 workshops/daytime concerts, ethnically-diverse musics, children's music, and a crafts area); 2) its relationship to social shifts of the 1960s and 1970s; 3) its contribution to our understanding of space, place and landscape; and 4) its contribution to our understanding of arts funding and sponsorship in Canada. In doing so I argue that the Mariposa Folk Festival is categorically different than other Canadian folk festivals, occupying a unique historical position in the context of similar events. These four aspects of its significance substantiate this argument.
Item consists of the 49 page Mariposa Folk Festival program for 1974, held on the Toronto Islands, Toronto, Ontario from 21-23 June, 1974. The program was designed and edited by the festival's Programme Book Committee, consisting of Joe Lewis, Enoch Kent, Paul Hornbeck, Marna Snitman, Shelley Spiegel, Ray Woodley, Eileen Keleher and Stew Cameron. Includes a schedule of evening and day concerts and workshops, a list of performer biographies, and ... Also includes several articles, including "Bluegrass Music" by Shelley Posen, "Notes on Accompaniment" by Peggy Seeger and Ewan MacColl (reprinted from "The Singing Island"), "Crafts at Mariposa" by Skye Morisson and short anonymous articles from Mariposa In The Schools and the festival's Ethnic Committee.
The Orillia Spirit tells the history of the city through the stories of its people, who insisted on making their lives and their community alive with significance.
The singer-songwriter, someone who writes and performs their own music, is an ever-present and increasingly complex figure in popular music worlds. The Singer-Songwriter Handbook provides a useful resource for student songwriters, active musicians, fans and scholars alike. This handbook is divided into four main sections: Songwriting (acoustic and digital), Performance, Music Industry and Case Studies. Section I focuses on the 'how to' elements of popular song composition, embracing a range of perspectives and methods, in addition to chapters on the teaching of songwriting to students. Section II deals with the nature of performance: stagecraft, open mic nights, and a number of case studies that engage with performing in a range of contexts. Section III is devoted to aspects of the music industry and the business of music including sales, contract negotiations, copyright, social media and marketing. Section IV provides specific examples of singer-songwriter personae and global open mic scenes. The Singer-Songwriter Handbook is a much-needed single resource for budding singer-songwriters as well as songwriting pedagogues.
The Oxford Handbook of Children's Musical Cultures is a compendium of perspectives on children and their musical engagements as singers, dancers, players, and avid listeners. Over the course of 35 chapters, contributors from around the world provide an interdisciplinary enquiry into the musical lives of children in a variety of cultures, and their role as both preservers and innovators of music. Drawing on a wide array of fields from ethnomusicology and folklore to education and developmental psychology, the chapters presented in this handbook provide windows into the musical enculturation, education, and training of children, and the ways in which they learn, express, invent, and preserve music. Offering an understanding of the nature, structures, and styles of music preferred and used by children from toddlerhood through childhood and into adolescence, The Oxford Handbook of Children's Musical Cultures is an important step forward in the study of children and music.
From acclaimed musician and author Dave Bidini comes a brilliantly original look at a folk-rock legend and the momentous week in 1972 that culminated in the Mariposa Folk Festival. July, 1972. As musicians across Canada prepare for the nation's biggest folk festival, held on Toronto Island, a series of events unfold that will transform the country politically, psychologically--and musically. As Bidini explores the remarkable week leading up to Mariposa, he also explores the life and times of one of the most enigmatic figures in Canadian music: Gordon Lightfoot, the reigning king of folk at the height of his career. Through a series of letters, Bidini addresses Lightfoot directly, questioning him, imagining his life, and weaving together a fascinating, highly original look at a musician at the top of his game. By the end of the week, the country is on the verge of massive change and the '72 Mariposa folk fest--complete with surprise appearances by Bob Dylan, Neil Young, Joni Mitchell, and yes, Lightfoot--is on its way to becoming legendary.