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In agrarian societies land is the most important means of wealth and source of power and prestige. Rights in land are often hereditary with power and prestige. Therefore, changes in the tenurial system and the pattern of ownership will have far reaching effects on the social order. The Indian peasantry appeared as a formidable force against foreign domination after the imposition of British authority. Investigates the impact of British rule in the agrarian relations of Malabar district, in the Madras presidency which came under the direct rule of the British in 1792 and the consequent complexities in landlord tenant relations. The various tenancy legislations and later land reforms in the State of Kerala are also studied. The relations of the Peasant movement with the nationalist movement and the role of the Malabar peasantry in the anti-imperialist, anti-landlord struggles are discussed at length.
An overview of the Islamic movement
The articles in this volume build up ethnographic analysis complementary to the historiography of South Asian Islam, which has explored the emergence of reformism in the context of specific political and religious circumstances of nineteenth-century British India. Taking up diverse popular and scholarly debates as well as everyday religious practices, this volume also breaks away from the dominant trend of mainstream ethnographic work, which celebrates Sufi-inspired forms of Islam as tolerant, plural, authentic and so on, pitted against a 'reformist' Islam. Urging a more nuanced examination of all forms of reformism and their reception in practice, the contributions here powerfully demonstrate the historical and geographical specificities of reform projects. In doing so, they challenge prevailing perspectives in which substantially different traditions of reform are lumped together into one reified category (often carelessly shorthanded as 'wah'habism') and branded as extremist – if not altogether demonised as terrorist.
In Kerala, Vakkom Moulavi motivated Muslims to embrace modernity, especially modern education, in order to reap maximum benefit. In this process, he initiated numerous religious reforms. However, he held fairly ambivalent attitudes towards individualism, materialism and secularization, defending Islam against the attacks of Christian missionaries.
This interdisciplinary volume addresses the history, literature and material culture of peoples of Turkish origins in India over the eleventh to eighteenth centuries. Although many ruling dynasties and members of the elite in this period claimed Turkish descent, this aspect of their identity has seldom received much scholarly attention. The discussion is enriched by a focus on connections and comparisons with other parts of the broader Turko-Persian world, especially Anatolia. Although discussions of Turkish-Muslim rulers in India take account of their Central Asian origins and connections, links with Anatolia, stretching back to the medieval period, were also important in the formation of Turkish society and culture in India, and have been much less explored in the literature. The volume contains contributions by some of the leading scholars in the field.
The history of the predominantly Muslim world is examined within the context of world history. It examines political, economic, and broad cultural developments, as well as specifically religious ones. The themes of the book are tradition and adaptation: it examines the tensions between the desire of Muslims to maintain continuity with their legacy and their recognition of the need to adapt to changing conditions.