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A panoramic and provocative history of life in Palestine during the three strife-torn but romantic decades when Britain ruled and the seeds of today's conflicts were sown Tom Segev's acclaimed works, 1949 and The Seventh Million, overturned accepted views of the history of Israel. Now Segev explores the dramatic period before the creation of the state, when Britain ruled over "one Palestine, complete" (as noted in the receipt signed by the High Commissioner) and when its promise to both Jews and Arabs that they would inherit the land set in motion the conflict that haunts the region to this day. Drawing on a wealth of untapped archival materials, Segev reconstructs a tumultuous era (1917 to 1948) of limitless possibilities and tragic missteps. He introduces the legendary figures--General Allenby, Lawrence of Arabia, David Ben-Gurion--as well as an array of pioneers, secret agents, diplomats, and fanatics. He tracks the steady advance of Jews and Arabs toward confrontation and with his hallmark originality puts forward a radical new argument: that the British, far from being pro-Arab, as commonly thought, consistently favored the Zionist position, and did so out of the mistaken--and anti-Semitic belief that Jews turned the wheels of history. Rich in unforgettable characters, sensitive to all perspectives, One Palestine, Complete brilliantly depicts the decline of an empire, the birth of one nation, and the tragedy of another.
The true history of the imperial deal that transformed the Middle East and sealed the fate of Palestine On 2 November 1917, the British government, represented by Foreign Minister Arthur Balfour, declared it was in favour of “the establishment in Palestine of a national home for the Jewish people.” This short note would become one of the most controversial documents of modern history. Offering new insights into the imperial rivalries between Britain, Germany and the Ottomans, Regan exposes British policy in the region as part of a larger geopolitical game. He charts the debates within the British government, the Zionist movement, and the Palestinian groups struggling for selfdetermination. The after-effects of these events are still felt today.
“An essential purchase for anyone interested in modern Middle East history.” —Jerusalem Post The strife-torn three decades of British rule over Palestine, known as the Mandate, is one of the great dramas in British imperial history, and remains passionately controversial now, some fifty years after the last British High Commissioner left Jerusalem. British policies, promises, the mere presence of Britain in the Holy Land, are all still argued, deplored, or--less frequently--admired. In all the polemic surrounding the Mandate, the thousands of British men and women who actually lived and worked in Palestine have been overlooked, as if their presence there had been irrelevant. Whether civil servants, teachers, soldiers, or missionaries, posted to Jerusalem or remote outposts in the hills, whatever their rank or tasks, the British of the Mandate lived through an extraordinary, transforming personal adventure. Here for the first time is their often poignant story, written largely in their own words, with honesty, humor, and occasional bitterness, against a background of tragic and violent events. Their letters home, diaries, and memoirs vividly describe British landscapes, cultural affinities and misunderstandings, feelings for Arabs or Jews, accomplishments and mishaps, and a strong sense of imperial mission coupled with an often sorrowful awareness of human limitations and the folly of unrealistic expectations. This powerful and authentic personal writing, enhanced by evocative illustrations, brings to life a notable chapter in imperial history and illuminates the experiences and motivations of the last, remarkably articulate generation of British proconsuls and their wives.
In 1948, Britain withdrew from Palestine, bringing to an end its 30 years of rule in the territory. What followed has been well-documented and is perhaps one of the most intractable problems of the post-imperial age. However, the long-standing connection between Britain and Palestine before May 1948 is also a fascinating story. This volume takes a fresh look at the years of the British mandate for Palestine; its politics, economics, and culture. Contributors address themes such as religion, mandatory administration, economic development, policy and counter-insurgency, violence, art and culture, and decolonization. This book will be valuable to scholars of the British mandate, but also more broadly to those interested in imperial history and the history of the West’s involvement in the Middle East.
One of the major questions facing the world today is the role of law in shaping identity and in balancing tradition with modernity. In an arid corner of the Mediterranean region in the first decades of the twentieth century, Mandate Palestine was confronting these very issues. Assaf Likhovski examines the legal history of Palestine, showing how law and identity interacted in a complex colonial society in which British rulers and Jewish and Arab subjects lived together. Law in Mandate Palestine was not merely an instrument of power or a method of solving individual disputes, says Likhovski. It was also a way of answering the question, "Who are we?" British officials, Jewish lawyers, and Arab scholars all turned to the law in their search for their identities, and all used it to create and disseminate a hybrid culture in which Western and non-Western norms existed simultaneously. Uncovering a rich arsenal of legal distinctions, notions, and doctrines used by lawyers to mediate between different identities, Likhovski provides a comprehensive account of the relationship between law and identity. His analysis suggests a new approach to both the legal history of Mandate Palestine and colonial societies in general.
The British Mandate over Palestine began just 100 years ago, in July 1920, when Sir Herbert Samuel, the first British High Commissioner to Palestine, took his seat at Government House, Jerusalem. The chapters here analyse a wide cross-section of the conflicting issues --social, political and strategical--that attended British colonial rule over the country, from 1920 to 1948. This anthology contains contributions by several of the most respected Israeli scholars in the field – Arab, Druze and Jewish. It is divided into three sections, covering the differing perspectives of the main ‘actors’ in the ‘Palestine Triangle’: the British, the Arabs and the Zionists. The concluding chapter identifies a pattern of seven counterproductive negotiating behaviours that explain the repeated failure of the parties to agree upon any of the proposals for an Arab-Zionist peace in Mandated Palestine. The volume is a modern review of the British Mandate in Palestine from different perspectives, which makes it a valuable addition to the field. It is a key resource for students and scholars interested in international relations, history of the Middle East, Palestine and Israel.
In this volume, Brownson sheds new light on Palestinian Muslim women’s agency in shari‘a courts from the British Mandate period to the present. Her extensive archival research on wife-initiated maintenance claims, divorce, and child custody cases deepens our understanding of women’s position in the courts, demonstrating that Muslim women were and are active participants in their legal affairs. Using court registers and interviews, Brownson uncovers a variety of ways women have manipulated the system to their benefit despite its patriarchal bias. She also finds that few reforms were implemented during the Mandate period. The British were uninterested in improving colonized women’s legal status and sought to avoid further antagonizing Palestinians. At the same time, Palestinians wished to uphold the one indigenous institution they still controlled while both British rule and Zionism threatened their nationalist aspirations. Although Palestinian women have had few alternatives to using this male privileged system to redress grievances with their husbands and in-laws, they continue to resist its injustices every day. Brownson finds that women’s understanding of family law fundamentals has enabled some to deftly navigate the system; however, a unified, reformed law reflecting society's current needs is required so women can have full access to their rights.
This book explores the nature of the severe conflict over immigration in Palestine during the British Mandate (1922-1948). It considers the perspectives of the British authorities, the Palestinian Jewish community, and the Palestinian Arabs in their permanent opposition to Jewish immigration, expressed through strikes, demonstrations, and revolt towards the Jewish community in Palestine, as well as the British authorities. It serves to contribute to a debate in the history of Palestine, whilst seeping into other disciplines such as economics, sociology, law, and maritime history.
Recent conflict in the Middle East has caused some observers to ask if Muslims and Christians can ever coexist. History suggests that relations between those two groups are not predetermined, but are the product of particular social and political circumstances. This book examines Muslim-Christian relations during an earlier period of political and social upheaval, and explores the process of establishing new forms of national and religious identification. Palestine's Arab Christian minority actively engaged with the Palestinian nationalist movement throughout the period of British rule (1917-1948). Relations between Muslim and Christian Arabs were sometimes strained, yet in Palestine, as in other parts of the world, communalism became a specific response to political circumstances. While Arab Christians first adopted an Arab nationalist identity, a series of outside pressures - including British policies, the rise of a religious conflict between Jews and Muslims, and an increase in Islamic identification among some Arabs - led Christians to adhere to more politicized religious groupings by the 1940s. Yet despite that shift Christians remained fully nationalist, insisting that they could be both Arab and Christian.