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The book takes a close look at the origins and development of the Syrian identity, during the 18th and 19th centuries, through the role of Christian Arab intellectuals and merchants, Ottomans and American missionaries. It examines its background, stages of evolution, and components.
While conventional wisdom points to the Arab-Israeli War of 1967 as the gateway for the founding of the first Arab American national political organization, such advocacy in fact began with the Syrian nationalist movement, which emerged from immigration trends at the turn of the last century. Bringing this long-neglected history to life, The Making of Arab Americans overturns the notion of an Arab population that was too diverse to share common goals. Tracing the forgotten histories of the Free Syria Society, the New Syria Party, the Arab National League, and the Institute of Arab American Affairs, the book restores a timely aspect of our understanding of an area (then called Syria) that comprises modern-day Syria, Lebanon, Jordan, Israel, and Palestine. Hani Bawardi examines the numerous Arab American political advocacy organizations that thrived before World War I, showing how they influenced Syrian and Arab nationalism. He further offers an in-depth analysis exploring how World War II helped introduce a new Arab American identity as priorities shifted and the quest for assimilation intensified. In addition, the book enriches our understanding of the years leading to the Cold War by tracing both the Arab National League's transition to the Institute of Arab American Affairs and new campaigns to enhance mutual understanding between the United States and the Middle East. Illustrated with a wealth of previously unpublished photographs and manuscripts, The Making of Arab Americans provides crucial insight for contemporary dialogues.
Yezidis in Syria: Identity Building among a Double Minority traces the development of Yezidi identity on the margins of Syria’s minority context. This little known group is connected to the community’s main living area in northern Iraq, but evolved as a separate identity group in the context of Syria’s colonial, national, and revolutionary history. Always on the bottom of the socio-economic hierarchy, the two sub-groups located in the Kurdagh and the Jezira experience a period of sociological and theological renewal in their quest for a recognized and protected status in the new Syria. In this book, Sebastian Maisel transmits and analyzes the Yezidi perspective on Syria’s policies towards ethnic and religious minorities.
Since the beginning of 2011, the political situation in Syria has consistently found itself at the top of news broadcasts, newspaper headlines and the agendas of politicians. Little known, however, has been the struggle of the Kurds in Syria to have their voice heard on the political stage and to have equitable access to both economic and political resources. This examination of contemporary Kurdish politics in Syria therefore concentrates on the Syrian-Kurdish political parties which operate illegally in the country. It is these parties and their political leaders, such as Abd -al-Hakim Bashar of the Kurdish Democratic Party in Syria and Abd al- Hamid Darwish of the Kurdish Democratic Progressive Party in Syria, who, despite state sanctions, have attempted to promote their political agendas and to bring about change for the approximately three million Kurds that currently reside in the country. Harriet Allsopp examins Kurdish political parties, how they have tried to negotiate their illegality and how they have developed since 1957 when the first one was established. BY 1960, all political parties were banned, and the Kurds found themselves under increased political pressure from the central state. From 1960 until the present day, this prohibition has been the official position of successive Syrian governments, despite a brief political opening upon the accession of Bashar al-Asad in 2000. It is through a systematic analysis of the history of Kurdish political parties that Allsopp highlights how, on the eve of the Syrian uprising, they were in the midst of a crisis, widely seen as ineffectual and out of touch. Nevertheless, out of the uprising, Kurdish politics has appeared to take on a much more cohesive and effective character. The Kurds of Syria eplores the fundamental issues of minority identity and the concept of being 'stateless' in a turbulent region, as well as the organisation of political parties in Syria, making it vital for all those researching the politics of the modern Middle East.
Syria's dictator Bashar al-Assad and his junta regime have slaughtered hundreds of thousands of Syrians in the name of fighting terrorism. Former political prisoner, and current refugee, Yassin al-Haj Saleh exposes the lies that enable Assad to continue on his reign of terror as well as the complicity of both Russia and the US in atrocities endured by Syrians.
This text analyses how modern Jordanian identity was created and defined. The author studies two key institutions, the law and the military, and uses them to create an analysis of the making of modern Jordanian identity.
How does a Middle Eastern community create a modern image through its expression of heritage and authenticity? In Among the Jasmine Trees: Music and Modernity in Contemporary Syria, Jonathan H. Shannon investigates expressions of authenticity in Syria's musical culture, which is particularly known for embracing and preserving the Arab musical tradition, and which has seldom been researched in depth by Western scholars. Music plays a key role in the process of self-imaging by virtue of its ability to convey feeling and emotion, and Shannon explores a variety of performance genres, Sufi rituals, song lyrics, melodic modes, and aesthetic criteria. Shannon shows that although the music may evoke the old, the traditional, and the local, these are re-envisioned as signifiers of the modern national profile. A valuable contribution to the study of music and identity and to the ethnomusicology of the modern Middle East, Among the Jasmine Trees details this music and its reception for the first time, offering an original theoretical framework for understanding contemporary Arab culture, music, and society.
This history of Roman Palmyra offers an examination of how the Palmyrenes constructed and maintained a unique identity, individually and collectively, amid progressive communal changes.
One hundred thousand Palestinians fled to Syria after being expelled from Palestine upon the establishment of the state of Israel in 1948. Integrating into Syrian society over time, their experience stands in stark contrast to the plight of Palestinian refugees in other Arab countries, leading to different ways through which to understand the 1948 Nakba, or catastrophe, in their popular memory. Conducting interviews with first-, second-, and third-generation members of Syria's Palestinian community, Anaheed Al-Hardan follows the evolution of the Nakba—the central signifier of the Palestinian refugee past and present—in Arab intellectual discourses, Syria's Palestinian politics, and the community's memorialization. Al-Hardan's sophisticated research sheds light on the enduring relevance of the Nakba among the communities it helped create, while challenging the nationalist and patriotic idea that memories of the Nakba are static and universally shared among Palestinians. Her study also critically tracks the Nakba's changing meaning in light of Syria's twenty-first-century civil war.
Charles Taylor's latest book sets out to define the modern identity by tracing its genesis.