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Areum has fallen into a strange world called 'Soltera' after a car accident. She is mistaken for a vampire because of her hair color, and she is sold to a Duke’s house by a slave trader. The identity of Millard Travis the master of the Duke’s house that bought her is the one and only vampire in the world! Desperate to survive in any way, Areum becomes Millard's direct servant, vowing to serve him as her master. Areum tries to belly up on Millard day by day and his attitude starts to change.
Areum has fallen into a strange world called 'Soltera' after a car accident. She is mistaken for a vampire because of her hair color, and she is sold to a Duke’s house by a slave trader. The identity of Millard Travis the master of the Duke’s house that bought her is the one and only vampire in the world! Desperate to survive in any way, Areum becomes Millard's direct servant, vowing to serve him as her master. Areum tries to belly up on Millard day by day and his attitude starts to change.
Areum has fallen into a strange world called 'Soltera' after a car accident. She is mistaken for a vampire because of her hair color, and she is sold to a Duke’s house by a slave trader. The identity of Millard Travis the master of the Duke’s house that bought her is the one and only vampire in the world! Desperate to survive in any way, Areum becomes Millard's direct servant, vowing to serve him as her master. Areum tries to belly up on Millard day by day and his attitude starts to change.
Areum has fallen into a strange world called 'Soltera' after a car accident. She is mistaken for a vampire because of her hair color, and she is sold to a Duke’s house by a slave trader. The identity of Millard Travis the master of the Duke’s house that bought her is the one and only vampire in the world! Desperate to survive in any way, Areum becomes Millard's direct servant, vowing to serve him as her master. Areum tries to belly up on Millard day by day and his attitude starts to change.
Elena Marshall, the product of a dark lord vampire and a fierce Alpha is forced to paddle through her travails whilst fighting her attraction to Cassius. A one-night stand between two synced yet different creatures awoken the long-buried curse that was chanted a millennium of years ago by the most powerful lineage of witches who got wiped out by the creatures of the dark. Seventeen-year-old Elena is more concerned with school work and practicing magic spells behind her parents than pandering to quarter politics and quests for powers between the four quarters of the vampires, witches, werewolves, and humans. An elder witch soon begins to mutter about a prophecy of doom that is bound to cause havoc and death. Her entire world is thrown into disarray. Irrespective of the danger looming ahead, Elena is undoubtedly drawn to her mystery mate. An allurement is the last thing she needs but how long can she resist and deprive herself of that sweet magnetism?
Areum has fallen into a strange world called 'Soltera' after a car accident. She is mistaken for a vampire because of her hair color, and she is sold to a Duke’s house by a slave trader. The identity of Millard Travis the master of the Duke’s house that bought her is the one and only vampire in the world! Desperate to survive in any way, Areum becomes Millard's direct servant, vowing to serve him as her master. Areum tries to belly up on Millard day by day and his attitude starts to change.
"Only the blood of the precious will raise the fallen"When Melody meets Creedance, he exposes her to the truth about her family and her life. He tells her of the vampire mark, which sets her fate in motion. Through hardships everyone realizes shes special, including people who can kill her."The one that looks like the painting and bears the fruit of a child (of which she has two of) has their destiny sealed, to the same of which this painting was of."
The long and distinguished tradition of the literary vampire began in Germany during the Age of Enlightenment. German literature was the first to adapt the vampire figure from central European folklore and superstition and give it literary form. Despite these German origins, scholarly attention devoted to literary vampires has consistently focused on a select set of sources: British and French literature, Bram Stoker’s Dracula, and the phenomenon of the vampire superstition in general. While there have been many illuminating studies of pre-literary vampires and vampires that have already been firmly established as literary figures, the story of the crucial moment of transition from folkloric figure to literary subject has not yet been told. In The Origins of the Literary Vampire Heide Crawford redirects scholarly attention to the body of German poetry and prose where vampire folklore becomes vampire literature. This book focuses on the adaptation of the vampire superstition from central European folklore by German poets in the 18th and early 19th centuries for an audience that had become increasingly interested in superstition and occult phenomena in an Age of Enlightenment. In addition to establishing that the origins of the literary vampire in 18th and 19th century German poetry and prose were informed by the stories and reports of vampires from Central Europe, Crawford argues that the German poets who adapted this figure from superstition for their creative work immediately molded it into a metaphor for contemporary cultural anxieties and fears—a connection that would inspire horror literature in general and the traits of the literary vampire in particular for the 19th century and beyond. Contemporary culture has exhibited a marked fascination with eroticized and politicized applications of the vampire. This volume traces these erotic motifs, common political motifs and others to the first vampire poems that were written by German poets. Consequently, this book answers three central questions: What were the origins of the literary vampire; how was the vampire of folklore and superstition adapted for literature; and how did German poets contribute to the development of the vampire and Gothic horror literature? By answering these and other questions, The Origins of the Literary Vampire explains how the literary vampire became the ubiquitous horror figure it is today.
In 1896, French magician and filmmaker George Méliès brought forth the first celluloid vampire in his film Le manoir du diable. The vampire continues to be one of film's most popular gothic monsters and in fact, today more people become acquainted with the vampire through film than through literature, such as Bram Stoker's classic Dracula. How has this long legacy of celluloid vampires affected our understanding of vampire mythology? And how has the vampire morphed from its folkloric and literary origins? In this entertaining and absorbing work, Stacey Abbott challenges the conventional interpretation of vampire mythology and argues that the medium of film has completely reinvented the vampire archetype. Rather than representing the primitive and folkloric, the vampire has come to embody the very experience of modernity. No longer in a cape and coffin, today's vampire resides in major cities, listens to punk music, embraces technology, and adapts to any situation. Sometimes she's even female. With case studies of vampire classics such as Nosferatu, Martin, Blade, and Habit, the author traces the evolution of the American vampire film, arguing that vampires are more than just blood-drinking monsters; they reflect the cultural and social climate of the societies that produce them, especially during times of intense change and modernization. Abbott also explores how independent filmmaking techniques, special effects makeup, and the stunning and ultramodern computer-generated effects of recent films have affected the representation of the vampire in film.
New Vampire Cinema lifts the coffin lid on forty contemporary vampire films, from 1992 to the present day, charting the evolution of a genre that is, rather like its subject, at once exhausted and vibrant, inauthentic and 'original', insubstantial and self-sustaining. Ken Gelder's fascinating study begins by looking at Francis Ford Coppola's Bram Stoker's Dracula and Fran Rubel Kuzui's Buffy the Vampire Slayer – films that seemed for a moment to take vampire cinema in completely opposite directions. New Vampire Cinema then examines what happened afterwards, across a remarkable range of reiterations of the vampire that take it far beyond its original Transylvanian setting: the suburbs of Sweden (Let the Right One In), the forests of North America (the Twilight films), New York City (Nadja, The Addiction), Mexico (Cronos, From Dusk Till Dawn), Japan (Blood: The Last Vampire,