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Hitherto few scholars have treated John the Baptist as an independent personality, apart from the subordinate position accorded him in the Gospels of forerunner to Jesus. The policy of the Gospel writers, crystallized in the saying put into the mouth of the Baptist in the Fourth Gospel, “He must increase, but I must decrease,” was consistently directed to utilizing this historic figure as the supreme witness to the Messiahship of Jesus, and then, his purpose served, to relegate him to the limbo of forgetfulness. Here and there, however, even in the Gospels, we catch a glimpse of a higher role which many of his generation assigned to the Baptist. The history of the Baptists after the death of John is a very strange one, and still remains in many places obscure. Some further particulars, however, have in recent years become available by the publication of part of the literature of the Mandaeans of the lower Euphrates, the present-day survivors of the sect. This short introduction on the Baptist and his disciples will have served its purpose if it has drawn attention to the Messianic character of the life and teaching of John in the period of Jewish history which more than any other was full of Messianic expectation, and also to the undoubted fact that John was regarded as Messiah by a numerous following.
Each Christmas, adults and children alike delight at the story of the kings from the East who followed the star to Bethlehem to offer gifts to the newborn Christ. While this familiar tale is recorded in the Gospel of Matthew, another little-known version later emerged that claimed to be the eyewitness account of the wise men. This ancient manuscript has lain hidden for centuries in the vaults of the Vatican Library, but through the determined persistence of a young scholar, Brent Landau, this astonishing discovery has been translated into English for the very first time as the Revelation of the Magi. Everything we know about the wise men is based on only a few verses from the Bible. With the Revelation of the Magi, we can now read the story from the Magi's perspective. Readers will learn of the Magi's prophecies of God's incarnation from the beginning of time, their startling visitation in the form of a star, the teachings they receive from the baby Jesus, and the wise men's joyous return to their homeland to spread the good news. This ancient version of the Christmas story is guaranteed to astonish and delight. It will also raise larger questions of the significance and meaning of Christ's birth, and the mission to spread the good news to every corner of the globe. All the drama and intrigue of the brief description of Jesus's birth in the Bible is filled out in greater, more colorful detail, offering for the first time the complete story of these beloved characters.
Dr Wink examines the treatment of John in the Gospels, Acts and the Q source.
This bold retelling of Luke 1–2, based on Eugene Peterson’s Message translation, reads like a novel and invites readers to experience the Nativity with fresh wonder. To Eugene Peterson’s The Message Bible translation, John Blase adds his own storytelling voice, exploring the familiar events from multiple first-person viewpoints. What emerges is the intimate story of unlikely people—a frightened teenaged girl, a worried carpenter, a collection of senior citizens, a disillusioned young shepherd—meeting up with the divine as they bumble and stumble toward the realization that the little one just born is the One. This retold story of Word made flesh invites readers to react appropriately—with eyes opened wide in wonder, jaws dropped in amazement, and hearts rejoicing. The beautiful design and Amanda Jolman’s lively line drawings make this book a fitting gift as well as a Christmas tradition that families will treasure for years to come.
Studies of the historical Jesus typically reduce John the Baptist to a subordinate role in the story of Christian origins. This meticulous historical study focuses on John himself, revealing his extensive and enduring influence. In the popular imagination, John the Baptist plays the supporting role of Jesus’s unkempt forerunner. But meticulous historical study reveals his wide-reaching and enduring influence on the history of religion. The first study of its kind, John of History, Baptist of Faith sheds light on the historical John the Baptist and his world. James F. McGrath applies historical-critical methodology not only to the New Testament but also to the Mandaean Book of John, a holy text of the last extant gnostic sect. McGrath uses the teachings of John’s pupil, Jesus, as a window into his mentor’s beliefs. Along the way, he brings new clarity to questions of contention among scholars, such as John’s use of immersion as a substitute for temple sacrifice. Bold in its claims yet careful in its method, John of History, Baptist of Faith lends fresh insight into John, Jesus, and their world. McGrath’s pioneering monograph will challenge and intrigue students and scholars of the New Testament and Second Temple Judaism.
This is the new official Schonfield Trust edition of the Passover Plot which is probably one of the most controversial books on the role of Jesus the Messiah. Yet to say that, might detract from its scholarly attention to detail and its furnishing of new insights into the character of the Man who changed the world so radically. Thus it is a ‘must read’ for who are seeking a better understanding. Schonfield’s aim in life was to build a bridge between peoples and he hoped that by digging into the facts behind the origins of Christianity, he would be able to uncover the real Messiah, misrepresented since time immemorial. His sincere desire was that this understanding would bring together those who had so long been divided. Whilst his thesis that Jesus plotted his own crucifixion may seem far-fetched or even offensive at first, seen in the light of John’s Gospel and the thinking of the times it provides food for thought to those with an open mind.
In this fourth volume of Robert M. Price's celebrated Holy Fable series, he turns his critical lens away from the Bible and toward a broader range of scriptural works that were written, or rediscovered, in modern times. Employing the same sympathetic but eagle-eyed treatment that defined past volumes, he offers in-depth analysis of the Joseph Smith–penned Book of Mormon; the long-sealed Gospel according to Thomas; the New Age Jesus of the Aquarian Gospel; the H. P. Lovecraft–invented Necronomicon; and the Andrew Lloyd Webber and Tim Rice rock opera Jesus Christ Superstar. With his trademark scholarship and wit, he demonstrates how and why this eclectic mix of contemporary scriptural work provides genuine spiritual inspiration to a colorful variety of religious groups and seekers today.
James A. Kelhoffer offers a comprehensive analysis of Mark 1:6c par. Matt 3:4c in its socio-historical context, the Synoptic gospels and subsequent Christian interpretation. The first chapter surveys various anecdotes about John's food in the Synoptic gospels and notes that there has never been a consensus in scholarship concerning John's locusts and wild honey. Chapters 2 and 3 address locusts as human food and assorted kinds of wild honey in antiquity. Chapter 4 considers the different meanings of this diet for the historical Baptist, Mark, and Matthew. Contemporary anthropological and nutritional data shed new light on John's experience as a locust gatherer and assess whether these foods could have actually sustained him in the wilderness. The last chapter demonstrates that the most prevalent interpretation of the Baptist's diet, from the third through the sixteenth centuries, hails John's simple wilderness provisions as a model for believers to emulate.
The Nazarene Gospel Restored is Robert Graves's major work on the life of Jesus, written in collaboration with the distinguished Hebrew scholar Joshua Podro. The research and writing occupied them for over ten years, in a working relationship compounded, in John W. Presley's phrase, 'of argument, scholarship and mutual respect', in which the imaginative writer and the Hebraist drew on their vast knowledge of the ancient world to reveal an extraordinary new, 'true' story of Jesus. The result is, as Graves wrote to T.S. Eliot, 'a very long, very readable, very strange book', and one that Presley argues is as central to Graves's thought as The White Goddess. The Nazarene Gospel Restored was controversial when first published: the Church Times refused to advertise it, reviews were hostile, and Graves twice sued for libel. In the twenty-first century it is possible to read it in the context of a continuing engagement with the historical Jesus, both scholarly and popular. In this new edition, John W. Presley gives a detailed account of the composition and reception of the book, setting it in the context of Graves's writing and of biblical scholarship. The inclusion of Graves's Foreword and annotations for a project revised edition make this an indispensable resource.