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What is ideology, and what is the scope of its influence? Are all political doctrines ideological? Is there such a thing as a non-political ideology? Can these questions be answered conclusively, and if so by what means? Different conceptions and theories of ideology offer a variety of contradictory answers, resulting in general muddle and confusion. This powerful and original book argues that philosophy alone can give clear and decisive answers to such questions. Its rigorous logical analysis reveals ideology to be a distinctive form of thought with its own particular vocabulary and structure. It is these logical features that define ideology, and not any allegedly necessary connection with social class or fanaticism or even politics. What ideology does necessarily connect with is human action and its moral justification. Understanding the nature of ideological belief goes to the heart of the relationship between theory and practice, and consequently to the way in which human beings understand themselves. The Logic of Political Belief is essential reading for those concerned with political theory, moral philosophy and the social sciences in general. Its outstanding clarity and force of argument will also commend it to all those with an interest in wider political, social and human issues. Contents: Chapter One: Ideology and Confusion; Ideology and Political Theory; Ideology and Political Science; Ideology and Philosophy; Chapter Two: Understanding, Knowledge, and Ideological Concepts; Forms of Understanding and Kinds of Knowledge; Practice and Theory; The Vocabulary of Political Belief; Chapter Three: Ideology, Science, and Theory; Ideology as Bad Science: Karl Popper; Science as Ideology: Thomas Kuhn; The Nature of Ideological Theory; Chapter Four: Ideology and Ethics; The Nature of Ordinary Morality; Morality and Ethical Belief; Ideology and Religion; Chapter Five: Human Nature and the Structure of Ideology; Ideological and Non-Ideological Conceptions of Man; The Struct
This book aims at exploring the logic of political survival in Turkish politics studying the case of the AKP and using evidence from elite interviews, party documents, public speeches, and developments and changes for exploring AKP’s political survival in the chapters. These evidences indicate that there are four independent variables of dependent variable which is AKP’s political survival; -- the legitimization of AKP’s conservatism (2002-2007), AKP’s power struggle with Kemalist elites (2007-2011), AKP’s populism and authoritarianism (2011-2014) and the instrumentalization of Islamism and nationalism under Erdogan’s leadership (2014-2018) -- within the AKP’s four terms. In other words, this research offers a cause-and-effect mechanism between the four different policy approaches of the AKP’s four periods and the AKP’s political survival. Indeed, the AKP has been the most successful political party at the point of ensuring political survival throughout its 16-year rule. In the literature, there are few studies analyzing the 16-year rule of AKP government integrally. As a result of this limitation, the original contribution of this research is that it offers a holistic approach of the AKP government between 2002 and 2018 with using the concept of political survival which is not explored for the AKP case in the literature.
NEW YORK TIMES BESTSELLER • The acclaimed social psychologist challenges conventional thinking about morality, politics, and religion in a way that speaks to conservatives and liberals alike—a “landmark contribution to humanity’s understanding of itself” (The New York Times Book Review). Drawing on his twenty-five years of groundbreaking research on moral psychology, Jonathan Haidt shows how moral judgments arise not from reason but from gut feelings. He shows why liberals, conservatives, and libertarians have such different intuitions about right and wrong, and he shows why each side is actually right about many of its central concerns. In this subtle yet accessible book, Haidt gives you the key to understanding the miracle of human cooperation, as well as the curse of our eternal divisions and conflicts. If you’re ready to trade in anger for understanding, read The Righteous Mind.
Political Ideologies and the Democratic Ideal, 9/e, thoroughly analyzes and compares political ideologies to help readers understand these ideologies as acutely as a political scientist does. Used alone or with its companion Ideals and Ideologies: A Reader, 9/e, this best-selling title promotes open-mindedness and develops critical thinking skills.
In this provocative but balanced essay, Kenneth Minogue discusses the development of politics from the ancient world to the twentieth century. He prompts us to consider why political systems evolve, how politics offers both power and order in our society, whether democracy is always a good thing, and what future politics may have in the twenty-first century. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
First published in 1973. Few concepts in the modern age have created more controversy in the discussion of social, moral, and political issues than that of ideology. Ever since the term was coined by Destutt de Tracy to refer to a scientific study of the origin of ideas, its meaning has undergone a series of mutation, until we have reached the stage where ideology can now be used to refer to almost any organized body of beliefs. Amidst these changes in the meaning of the term certain common preoccupations are detectable and certain fundamental problems remain. Is human reason capable of comprehending reality 'as it is'? Or is its approach necessarily influenced by the thinker's values, personal or class interests and personal or social prejudices? Is human reason a culturally neutral instrument or a socially acquired capacity that is unconsciously shaped by a particular historical age or society or class? There are fundamental problems too concerning the internal structure and rationale of specific ideologies such as conservatism, pluralism, and apartheid. This title will be of great interest to students of philosophy and politics.
"In the Shadow of Justice tells the story of how liberal political philosophy was transformed in the second half of the twentieth century under the influence of John Rawls. In this first-ever history of contemporary liberal theory, Katrina Forrester shows how liberal egalitarianism--a set of ideas about justice, equality, obligation, and the state--became dominant, and traces its emergence from the political and ideological context of the postwar United States and Britain. In the aftermath of the civil rights movement and the Vietnam War, Rawls's A Theory of Justice made a particular kind of liberalism essential to political philosophy. Using archival sources, Forrester explores the ascent and legacy of this form of liberalism by examining its origins in midcentury debates among American antistatists and British egalitarians. She traces the roots of contemporary theories of justice and inequality, civil disobedience, just war, global and intergenerational justice, and population ethics in the 1960s and '70s and beyond. In these years, political philosophers extended, developed, and reshaped this liberalism as they responded to challenges and alternatives on the left and right--from the New International Economic Order to the rise of the New Right. These thinkers remade political philosophy in ways that influenced not only their own trajectory but also that of their critics. Recasting the history of late twentieth-century political thought and providing novel interpretations and fresh perspectives on major political philosophers, In the Shadow of Justice offers a rigorous look at liberalism's ambitions and limits."--
This book shows how Lewis was interested in the truths and falsehoods about human nature and how these conceptions manifest themselves in the public square.
The authors of this ambitious book address a fundamental political question: why are leaders who produce peace and prosperity turned out of office while those who preside over corruption, war, and misery endure? Considering this political puzzle, they also answer the related economic question of why some countries experience successful economic development and others do not. The authors construct a provocative theory on the selection of leaders and present specific formal models from which their central claims can be deduced. They show how political leaders allocate resources and how institutions for selecting leaders create incentives for leaders to pursue good and bad public policy. They also extend the model to explain the consequences of war on political survival. Throughout the book, they provide illustrations from history, ranging from ancient Sparta to Vichy France, and test the model against statistics gathered from cross-national data. The authors explain the political intuition underlying their theory in nontechnical language, reserving formal proofs for chapter appendixes. They conclude by presenting policy prescriptions based on what has been demonstrated theoretically and empirically.
Human cultures generate meanings, and the history of ideas, broadly conceived, is the study of these meanings. An adequate theory of culture must therefore rest on a suitable philosophical enquiry into the nature of the history of ideas. Mark Bevir's book explores the forms of reasoning appropriate to the history of ideas, enhancing our understanding by grappling with central questions such as: What is a meaning? What constitutes objective knowledge of the past? What are beliefs and traditions? How can we explain why people held the beliefs they did? The book ranges widely over issues and theorists associated with post-analytic philosophy, post-modernism, hermeneutics, literary theory, political thought, and social theory.