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If I had to swear standing between the corner of the Ka'bah and the spot of Ibrahim, I would swear that I have not laid my two eyes on anyone like him, nor has he seen anyone as knowledgeable as himself. The author said: When I learned of the death of the scholar and educator of this Ummah - the Imam, the mujtahid, the defender of the pure Shariah and Prophetic Sunnah, Shaykh al-Islam Taqi ad-Din Abi al-Abbas Ahmad bin Abd al-Halim bin Abd as-Salam bin Taymiyyah (may Allah sanctify his soul and brighten his grave) - some of the scholars and those who loved good for the Muslims said to me: You saw and befriended the Shaykh, and you came to know him and his characteristics. If only you could write a few words regarding what you saw in order to benefit whoever of this Ummah comes across them, since mercy descends when we remember the righteous people. So, I responded: I only accompanied him for a few days, and I only know few of this many virtues However, I saw that they intended good and that what they were requesting of me was a right and obligation upon me, as the scholar should be keen to spread and distribute what he thinks will be of value to the Muslims. So, I produced a small effort describing his virtues which will give the intelligent reader an idea of the honor and excellence of this man. I divided it into sections in order that it be a guide to those who reflect, and I included all that I could remember under each one...
This is a humble translation for a book that can be considered modern, but the information it contains are of antiquity. "This is the book of 2500 adages for imam Ali (puh)." The book might not contain exactly that number of adages but it might be some number around that. The book categorizes the adages and sayings in different chapters, each contain a specific branch of life. At he end of the book, there is the "Poetec adages" which I have translated without keeping the rhyme, but meaning' by translating word for word method, for there are different obstacles that a not avoidable in the way."--Word of the Translator.
This small book contains a collection of letters demonstrating a side of the personality of Shaykul-Islaam ibn Taymeeyah which is not commonly recognized. Usually, it is his tough and uncompromising stances and his truthful, sometimes harsh retorts that are remembered. However, as this work demonstrates he was also a concerned son, a devoted teacher and a passionate defender of the religion. These letters were selected and introduced by Shaykul Muhammad Sulaiman al-Abdah. Born in Syria in 1941, and now residing in London, he has taught in the religious institutes and the Islaamic University of Madeenah. He now devotes his time to work in Islamic Da'wah.
The Journeys of a Taymiyyan Sufi examines the life and doctrine of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311), a little-known Ḥanbalī Sufi master from the circle of Ibn Taymiyya (d. 728/1328).
Imagine there is only one way to find yourself. Imagine this path is a way to your heart and not to your mind. Imagine that your mind is in your heart when you find yourself. Heart illness is about what you cannot see that is disturbing you and causing you to suffer uncontrollably. The symptoms of heart illness come out in your relationships with other God and people. Nothing worthies the state of nothingness more than the lack of hope that what is bothering your state of affairs will never end. In other words, only you can decide what is curable and what is hopeless.
Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his truthfulness, his sincerity and the extent to which he prefer Allah over himself. The heart has been singled out for this because it is the leader of the body, and through the purification of the leader the subjects become purified, and with his corruption they become corrupted. So if you, Observant of Allah, wish to cure your hear then it is upon you to be truthful with regards to seeking refuge with Allah and putting your trust in Him, to pray a great deal of supererogatory prayers, to perform the actions of obedience to Allah frequently, to pray the night prayer while the people are sleeping, and to treat your heart by making it continuously stick to the remembrances and by befriending only the righteous and to frequently recite the Quran. And Allah will indeed allow all of this to be preserved by him.
The Virtue of the Salaf Over the Khalaf (Ibn Rajab al-Hanbali). These are some brief words about the meaning of knowledge and its classification into that which is beneficial and that which is not; as well as a note regarding the excellence of the knowledge of the Salaf over that of the Khalaf. The way and wisdom of the Salaf, all goodness lies in traversing the way of the Salaf, beneficial Knowledge with regards the ?Inner Sciences?, the foundation of knowledge and many other branches of the beneficial knowledge.
"Now in an updated, second edition, Gabriel Said Reynolds tells the story of Islam in this brief illustrated survey, beginning with Muhammad's early life and rise to power, then tracing the origins and development of the Quran juxtaposed with biblical literature, and concluding with an overview of modern and fundamentalist narratives of the origin of Islam. Reynolds offers a fascinating look at the structure and meaning of the Qur'an, revealing the ways in which biblical language is used to advance the Qur'an's religious meaning. Reynolds' analysis identifies the motives that shaped each narrative Islamic, Jewish, and Christian. The book's conclusion yields a rich understanding of diverse interpretations of Islam's emergence, suggesting that its emergence is itself ever-developing"--Publisher description.