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This is the only book that addresses the relations between religion, Protestant missions, and empire building, linking together all three fields of study by taking as its starting point the early eighteenth century Anglican initiatives in colonial North America and the Caribbean. It considers how the early societies of the 1790s built on this inheritance, and extended their own interests to the Pacific, India, the Far East, and Africa. Fluctuations in the vigor and commitment of the missions, changing missionary theologies, and the emergence of alternative missionary strategies, are all examined for their impact on imperial expansion. Other themes include the international character of the missionary movement, Christianity's encounter with Islam, and major figures such as David Livingstone, the state and politics, and humanitarianism, all of which are viewed in a fresh light.
"This volume provides a succinct, analytical, well-conceived, and nicely written account of the development of colonial North American thought and culture from 1680 to the eve of the American Revolution. Not an anachronistic search for the origins of later American cultural forms, it situates the subject firmlv within a transatlantic context. The author emphasizes the extent to which improving communications and expanding connections helped to incorporate colonial settlers into a larger British world by providing them access and inviting them to become contributors to a burgeoning public culture of print, which consisted of newspapers, magazines, books, and 1etters.Whereas during the first seven decades of the seventeenth century, the colonies had been little more than crude and isolated outposts of English culture, from the late seventeenth century, he contends, they increasingly became like Scotland and Protestant Ireland, intellectual and cultural provinces of an expanding British Empire." -Jack P. Greene, Journal of American History
This book examines how missionaries of the Anglican Church in North America, the Caribbean, and Africa initially spread a religiously-grounded understanding of human diversity that stressed the essential unity of all people but over time developed the idea that slavery and Christianity were entirely compatible and could be mutually beneficial, leading the Church to become an institutional opponent of the abolition movement.
A magisterial work of American theological history--authoritative, insightful, and unparalleled in scope This book, the most comprehensive survey of early American Christian theology ever written, encompasses scores of American theological traditions, schools of thought, and thinkers. E. Brooks Holifield examines mainstream Protestant and Catholic traditions as well as those of more marginal groups. He looks closely at the intricacies of American theology from 1636 to 1865 and considers the social and institutional settings for religious thought during this period. The book explores a range of themes, including the strand of Christian thought that sought to demonstrate the reasonableness of Christianity, the place of American theology within the larger European setting, the social location of theology in early America, and the special importance of the Calvinist traditions in the development of American theology. Broad in scope and deep in its insights, this magisterial book acquaints us with the full chorus of voices that contributed to theological conversation in America's early years.