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If a world can be seen in a grain of sand, then surely phobia can be found in a handful of dust, or so contends obsessed British housewife Marcia, as she does endless battle with dandruff, the carapaces of roaches, grease, rust, grit, the whole panoply of household detritus. Terrorized by the imminent arrival of her coffee-morning ladies, she vacuums the carpet, only to be bested by the spirit Mucor, whose Latin name embodies all elements of slime and grime and who tries to entice her into the kingdom of filth over which he rules. To avoid him she enters the dazzling cleanliness of the Pieter de Hooch canvas hanging on her wall, invoking de Hooch and a raft of other geniuses- Darwin, Teilhard de Chardin, Leonardo, Blake, Dostoyevski, even Jesus to assist her. The coffee-morning ladies arrive; she half-listens to their prattle while impatiently waiting for them to leave so she can attack the dishes they have dirtied. Soon her husband, whom she suspects of having an affair with one of the ladies, will come home; how can she defeat Mucor before that moment? The solution is in perfect harmony with this astonishing work of imagination and erudition. Kirkus Reviews
By the age of seven, Kyle Coon had his second eye removed and became totally blind. Discovering a Life Without Limits is the true story of Kyle going from the darkness of blindness to the world's mountain peaks while navigating everyday life. Through the journey, Kyle learns how to trust a world he cannot see and how to conquer the fear of the unknown while asking the reader a simple question: Are you ready to live a Life Without Limits?
Roazen contends that while Erikson has succeeded in revitalizing the Freudian tradition, "we would repay him poorly as a teacher if we allowed him to be loosely understood or inadequately challenged." This examination of Erikson's contributions - among them the concepts of identity and the life cycle and the discipline of psychohistory - revisits Freud in light of Erikson and Erikson in terms of Freud. Dr.
The ability to see deeply affects how human beings perceive and interpret the world around them. For most people, eyesight is part of everyday communication, social activities, educational and professional pursuits, the care of others, and the maintenance of personal health, independence, and mobility. Functioning eyes and vision system can reduce an adult's risk of chronic health conditions, death, falls and injuries, social isolation, depression, and other psychological problems. In children, properly maintained eye and vision health contributes to a child's social development, academic achievement, and better health across the lifespan. The public generally recognizes its reliance on sight and fears its loss, but emphasis on eye and vision health, in general, has not been integrated into daily life to the same extent as other health promotion activities, such as teeth brushing; hand washing; physical and mental exercise; and various injury prevention behaviors. A larger population health approach is needed to engage a wide range of stakeholders in coordinated efforts that can sustain the scope of behavior change. The shaping of socioeconomic environments can eventually lead to new social norms that promote eye and vision health. Making Eye Health a Population Health Imperative: Vision for Tomorrow proposes a new population-centered framework to guide action and coordination among various, and sometimes competing, stakeholders in pursuit of improved eye and vision health and health equity in the United States. Building on the momentum of previous public health efforts, this report also introduces a model for action that highlights different levels of prevention activities across a range of stakeholders and provides specific examples of how population health strategies can be translated into cohesive areas for action at federal, state, and local levels.
Reflecting upon some problems of the moral life, Gilbert Meilaender considers their difficulties within a vision that accentuates not only the limits, but also the promise, of the Christian story. Created by God as finite beings, we make particular attachments. Redeemed by God for a community transcending nature and history, our love always carries us beyond the special bonds of time and place. We live, therefore, with a sense of permanent tension. If this tension heightens our sense of the perplexities of life, it should not free us from the obligation to probe, clarify, and (where we can) resolve some of those difficulties. The author holds that theological ethics must clarify the direction for growth and development within the Christian life. He undertakes such analysis, emphasizing throughout the limits of the human condition, the importance of our nature as embodied persons, and the danger and pretension in some of our attempts to take control of and master human life. This Christian vision is developed in chapters that explore a range of moral problems, such as abortion, artificial reproduction, euthanasia, care for defective infants, provision of artificial nutrition and hydration, and marital and political community. These are throughout, however, theological explorations. Taken together they illumine not only particular problems of the moral life but a vision of life--classically Christian in its conception, humane in its care for particular bonds of attachment, and modest in its recognition of moral limits on our ability to seek the good. Meilaender has developed a broad recognition both among scholars and students of ethics and among interested general readers. He has the capacity to throw fresh angles of vision on complex problems so as to help both the sophisticated and the uninitiated reader to think more penetratingly about moral questions.
The Aravind Eye Care System, based in India, is the world's largest provider of high-quality eye care. It is also one of the world's most incredible and revolutionary organizations. This is the first book to explore Aravind's history and the distinctive philosophies, practices, and commitments that are the keys to its success.
The Limits is my first work in English, with English as my second language. It dates back to1994. It has been my first intellectual attempt since I came to the U.S. in 1985. My first try in 1994 was a very hard work which, at that time, went nowhere, because of my language limitations, and because my general knowledge was not to the level of this task. However, at the beginning of 1995, I abandoned this writing as a literary work and turned toward upgrading my scientific knowledge through personal study. In 2000, I made a new attempt, and the result was the original draft of the Seven Essays on Creation, which is my second book with AuthorHouse. In 2001, I abandoned this new work and continued with my science study. A special conjecture in 2003 made me publish the first book with AuthorHouse, which was Multiple Harmonics Create the Patterns of Real World from Chaos. After publishing this at the beginning of 2004, when I threw away mountains of old papers, I discovered the Seven Essays, and I decided to give to it another chance. In three months, it became another book, which was the Seven Essays on Creation, which was also published in 2004. In September 2005, while searching among some old papers, I discovered the original draft of The Limits, and I decided to do something about it. I have to say that The Limits has been on my mind for more than ten years, and I adored this old work. However, I was afraid that I would never be again be capable of writing the way I did in 1994. In the meantime, I was happy that, at the present, I had the answer to the philosophy that I wondered about eleven years ago. It was the nonlinear thinking that changed me a lot over the years. It was real, and I decided to rewrite The Limits. I tried to preserve as much as possible from the old draft, and I inserted in each chapter some nonlinear wisdom.