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This is the first reference ever devoted to medieval philosophy. It covers all areas of the field from 500-1500 including philosophers, philosophies, key terms and concepts. It also provides analyses of particular theories plus cultural and social contexts.
This Handbook discusses representative philosophers in the history of the philosophy of law and social philosophy, giving clear concise expert definitions and explanations of key personalities and their ideas. It provides an essential reference for experts and newcomers alike.
Tolomeo Fiadoni (1236-1327) was one of the most important political theorists and historians of the Middle Ages. He was central to developing a theory for the practices of Northern Italian republicanism and was hostile to kingship, portraying it as despotic and inappropriate for virtuous and freedom-loving people. He was the first writer to compare Aristotle's examples of Greek mixed constitutions - Sparta, Crete, and Carthage - with the Roman Republic, the ancient Hebrew polity, the Church, and medieval communes, yet he remained a staunch defender of the absolute secular and spiritual monarchy of the pope. Blythe explores various tensions in Tolomeo's work that are often overlooked in scholarly treatments of him, and which derive from cultural preconceptions and the diverse influences on him: Aristotle, Augustine, apologists for papal power, his life in the Dominican Order, his educational experience with Thomas Aquinas, and his social position as a member of Northern Italy's ruling class. These factors exerted contradictory influences on Tolomeo and led him to a sometimes unsuccessful intellectual struggle for consistency. This book is the first full-length study of Tolomeo's thought and it gives full consideration not only to the political writings for which he is most known, but also to his historical and exegetical works. It is the companion to The Life and Works of Tolomeo Fiadoni (Ptolemy of Lucca).
This book focuses on the reception of classical political ideas in the political thought of the fourteenth-century Italian writer Marsilius of Padua. Vasileios Syros provides a novel cross-cultural perspective on Marsilius’s theory and breaks fresh ground by exploring linkages between his ideas and the medieval Muslim, Jewish, and Byzantine traditions. Syros investigates Marsilius’s application of medical metaphors in his discussion of the causes of civil strife and the desirable political organization. He also demonstrates how Marsilius’s demarcation between ethics and politics and his use of examples from Greek mythology foreshadow early modern political debates (involving such prominent political authors as Niccolò Machiavelli and Paolo Sarpi) about the political dimension of religion, church-state relations, and the emergence and decline of the state.
Tolomeo Fiadoni (1236-1327) was one of the most important political theorists and historians of the Middle Ages. He was central to developing a theory for the practices of Northern Italian republicanism and was hostile to kingship, portraying it as despotic and inappropriate for virtuous and freedom-loving people. He was the first writer to compare Aristotle's examples of Greek mixed constitutions - Sparta, Crete, and Carthage - with the Roman Republic, the ancient Hebrew polity, the Church, and medieval communes, yet he remained a staunch defender of the absolute secular and spiritual monarchy of the pope. Blythe explores various tensions in Tolomeo's work that are often overlooked in scholarly treatments of him, and which derive from cultural preconceptions and the diverse influences on him: Aristotle, Augustine, apologists for papal power, his life in the Dominican Order, his educational experience with Thomas Aquinas, and his social position as a member of Northern Italy's ruling class. These factors exerted contradictory influences on Tolomeo and led him to a sometimes unsuccessful intellectual struggle for consistency. This book is the first full-length study of Tolomeo's thought and it gives full consideration not only to the political writings for which he is most known, but also to his historical and exegetical works. It is the companion to The Life and Works of Tolomeo Fiadoni (Ptolemy of Lucca).
This collection of essays, written by leading experts, showcases historiographical problems, fresh interpretations, and new debates in medieval and Renaissance history and political thought. Recent scholarship on medieval and Renaissance political thought is witness to tectonic movements. These involve quiet, yet considerable, re-evaluations of key thinkers such as Thomas Aquinas and Machiavelli, as well as the string of lesser known "political thinkers" who wrote in western Europe between Late Antiquity and the Reformation. Taking stock of thirty years of developments, this volume demonstrates the contemporary vibrancy of the history of medieval and Renaissance political thought. By both celebrating and challenging the perspectives of a generation of scholars, notably Cary J. Nederman, it offers refreshing new assessments. The book re-introduces the history of western political thought in the Middle Ages and the Renaissance to the wider disciplines of History and Political Science. Recent historiographical debates have revolutionized discussion of whether or not there was an "Aristotelian revolution" in the thirteenth century. Thinkers such as Machiavelli and Marsilius of Padua are read in new ways; less well-known texts, such as the Irish On the Twelve Abuses of the Age, offer new perspectives. Further, the collection argues that medieval political ideas contain important lessons for the study of concepts of contemporary interest such as toleration. The volume is an ideal resource for both students and scholars interested in medieval and Renaissance history as well as the history of political thought.
The notions of happiness and trust as cements of the social fabric and political legitimacy have a long history in Western political thought. However, despite the great contemporary relevance of both subjects, and burgeoning literatures in the social sciences around them, historians and historians of thought have, with some exceptions, unduly neglected them. In Trust and Happiness in the History of European Political Thought, editors László Kontler and Mark Somos bring together twenty scholars from different generations and academic traditions to redress this lacuna by contextualising historically the discussion of these two notions from ancient Greece to Soviet Russia. Confronting this legacy and deep reservoir of thought will serve as a tool of optimising the terms of current debates. Contributors are: Erica Benner, Hans W. Blom, Niall Bond, Alberto Clerici, Cesare Cuttica, John Dunn, Ralf-Peter Fuchs, Gábor Gángó, Steven Johnstone, László Kontler, Sara Lagi, Adriana Luna-Fabritius, Adrian O’Connor, Eva Odzuck, Kálmán Pócza, Vladimir Ryzhkov, Peter Schröder, Petra Schulte, Mark Somos, Alexey Tikhomirov, Bee Yun, and Hannes Ziegler.
This insightful Handbook reviews the key frameworks guiding political scientists and historians of political thought. Comprehensive in scope, it covers historical methodology, traditions, epochs, and classic authors and texts, spanning from ancient Greece until the nineteenth century.
Together, the chapters in Empire and Legal Thought make the case for seeing the history of international legal thought and empires against the background of broad geopolitical, diplomatic, administrative, intellectual, religious, and commercial changes over thousands of years.