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This book presents a nuanced narrative on Sir Syed Ahmad Khan’s (1817–1898) life and his invaluable contribution to the democratic consciousness in India. Based on extensive archival research and a close study of his writings, speeches, and addresses, it explores the life and works of Sir Syed in the broader context of socio-political debates in nineteenth-century India. A seminal figure who shaped modern India, Sir Syed Ahmad Khan is known as the pioneer of modern education among the Muslims in India. Reconciling faith with demonstrable truths, he contributed immensely as a member of the several apex bodies such as Vice-Regal Legislative Council, Royal Public Service Commission, Royal Education Commission, and Legislative Council of North West Provinces. The volume also explores the reformer’s views on issues like colonial law and administration, the concept of blasphemy, conversion, female education, religious beliefs, freedom of press, emancipation of women, Hindu–Muslim unity, Urdu–Hindi controversy, and reservation for Muslims. Thoughtfully and incisively written, this volume will be of great interest to scholars and researchers of modern India, Indian political thought, political philosophy, education, political science, colonial history, Islamic Studies, religious studies, Islamic law, biography, and South Asian studies.
This volume joins together in English for the first time the two editions of Sir Sayyid Ahmed Khan's classic account of the monuments and environs of precolonial Delhi. Translator Rana Safvi's annotations and appendices trace the historical development of the text between 1847 and 1854, before the cataclysmic events of 1857 changed Delhi forever. The volume includes sketches from the original Urdu edition. It is a valuable resource for urban historians and scholars of Delhi's monumental history.
Examines Sayyid Ahmad Khan's life and contribution in the nineteenth century and his legacy in our current times.
The nature of Muslim knowledge concerning the West through travel accounts makes for fascinating reading. The eighteenth-century encounters of Munshi Ihtisamuddin and Mirza Abu Taleb Khan, embedded in their travelogues, however, seem very distant and less urgent. With Syed Ahmed, however, begins an entirely new phase with his interplay between Muslims and the West, on the one hand, and between Islam and Christianity, on the other. Even though his portrait of England is sometimes facile, his account of his travels opens the door to new questions, particularly because this was the period when the relations between Europeans and Indians were at the centre of many debates. Consequently, passages in the Musafiran-i Landan introducing 'Europe' and 'England' are historically important enough to merit attention, since they are not used merely as fulsome descriptions of Western society's advances, but also contain the germ of the justification for an Anglo-Muslim rapprochement. This makes the Musafiran-i Landan an important source for the construction of the history of an era. Its English translation, the first ever to be undertaken in full, makes it accessible to those who have no knowledge of Urdu. Although several accounts of 'India and West' are available, A Voyage to Modernism is of special significance. Set apart from his later endeavours like the Tahzibul Akhlaq and Asar-al Sanadid, it is the Syed's impressions caught in A Voyage to Modernism that mattered to all those who knew anything about his standing in public life and his stature as an enlightened reformer in the last quarter of the nineteenth century. This eminently readable translation is enriched by editorial interventions by translators and editors of the work, and supported by rare archival photographs
Biography of Sir Sayyid Ahmad Khan, 1817-1898, Indian statesman and founder of the Aligarh Muslim University.
Barakatud Du'a or The Blessings of Prayer, written by the Promised Messiah in 1893, is a refutation of Sir Sayyid Ahmad Khan's view that there is no such thing as the acceptance of prayer, and that prayer is no more than a form of worship. The Promised Messiah rejects this view and proclaims that Allah hears and accepts the supplication of believers which are offered in humility and sincerity, and that the acceptance of prayer sets in motion its own chain of causes which culminates in the fulfilment of the objective prayed for. In the second part of the book, which deals with Sir Sayyid Ahmad Khan's other book Usulut Tafsir (On the Principles of Commentary of the Holy Quran), the Promised Messiah presents his criteria or guiding principles for the correct interpretation of the Holy Quran.
Contributed articles presented at the Seminar organized by Centre of Advanced Study, Dept. of History, Aligarh Muslim University.