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Though independence had been won from England in 1783, and with it greater religious freedom, Catholics in the new United States of America still faced prejudice and fear engendered by decades of anti-Catholicism. Rome needed to find the right man to become the first Catholic bishop in the new republic and Fr. John Carroll was just the one. According to Benjamin Franklin, “Father Carroll is a brilliant man of tact and courtesy; a vigorous man of great physical endurance, he also has unlimited patience.” Bishop Carroll definitely had need of all his gifts. First, while accomplishing the delicate task of building a respectful understanding between the Church he represented and the leadership of the new nation, he began a much-needed seminary to train American priests, also starting schools for educating the people. He patiently instructed hot-headed parishes accustomed to self-governance, and he sought priests for Native Americans. By 1810, Carroll had erected four separate dioceses—New York, Boston, Philadelphia and Bardstown, Kentucky (out of the original all-encompassing Baltimore Diocese)—to care for a growing Church as the young nation itself grew. This book provides a fascinating, behind-the-scenes look at the decisions faced by a wise and unshakable man chosen by God to help the Catholic Church in America flourish.
This is an OCR edition without illustrations or index. It may have numerous typos or missing text. However, purchasers can download a free scanned copy of the original rare book from GeneralBooksClub.com. You can also preview excerpts from the book there. Purchasers are also entitled to a free trial membership in the General Books Club where they can select from more than a million books without charge. Original Published by: Encyclopedia Press in 1922 in 922 pages; Subjects: CARROLL, JOHN, ABP.,1735-1815; Biography & Autobiography / General; Biography & Autobiography / Religious; History / United States / State & Local / Middle Atlantic; Religion / Christianity / Catholic; Religion / Christianity / Denominations;
Crisis grips the American Catholic community. Church professionals abandon it in record numbers while many who remain grapple with low morale, overwork, and compensatory addictions. Schools either close or laypeople staff them. Parishes consolidate, bereft of pastors and communicants. The people itself lies fragmented, a landscape of polarized groups, a kaleidoscope of political partisans more than gatherings of the faithful. Its future hangs in the balance. Current leaders fixate on two plans. In one they march steadfastly into the past, pursuing the illusion of a remnant group of the righteous armored by uniformity, a sorry substitute for a religious community. In another they resolutely protect the status quo. Before the eyes of an incredulous people they are transforming the church into a museum of religious artifacts, a fitting destination for inquisitive tourists, occasional visitors, and the uninvolved. The author offers a third alternative. Calling upon the democratic attempts of John Carroll and John England, the incisive comments of Tocqueville about religion in a democracy, and the theology of Vatican II, he challenges bishops to forsake their status as minor lords in a medieval monarchy and, instead, to embrace a servant leadership within the People of God.
Jesus is the man who made the West. What kind of man was he? Is he relevant to a modern world shaken by crises of meaning? The churches have mainly projected him as Jesus the carer and comforter, Jesus meek and mild, friend of the weak. This is Jesus the Good Shepherd, who preaches on sin and forgiveness. He is Lord and Saviour. But this church Jesus is not remotely like the existential hero portrayed in the first and most potent telling of his life-story — that of Mark. Mark’s Jesus is a lonely and restless, mysterious stranger. His mission is dark and obscure. Everything he tries fails. By the end there is no God, no loyal followers — just torture by crucifixion, climaxing in a colossal deathscream. The story closes without a resurrection from the dead. There is just an empty tomb, and three women fleeing in terror. The existential Jesus speaks today. He does not spout doctrine; he has no interest in sin; his focus is not on some after-life. He gestures enigmatically from within his own gruelling experience, inviting the reader to walk in his shoes. He singles out everybody’s central question: ‘Who am I?’ The truth lies within individual identity, resounding in the depths of the inner self. The existential Jesus is the West’s great teacher on the nature of being.