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Excerpt from The Life and Letters of Frederick William Faber, D.D: Priest of the Oratory of St. Philip Neri HE Life of Father Faber will be attractive to more than one class of readers. Those acquainted with himself or his writings will naturally be glad to follow his history, and to trace the growth of those powers with which they have been familiar. But his life will probably have an interest far beyond the circle of those who have thus known him. The change of religious thought in Eng land, arising from the Oxford movement of 1833, is the object of increasing attention in every part of the country; and all who wish to study its early progress will find much information in the life of one who was intimately connected with it. Father Faber's life was divided into two parts, widely distinct in character, by his conversion to the Catholic Faith. For thirty-one years he belonged to the Church of England, and although in the course of that time his Opinions underwent considerable change, he did not withdraw from active work in her service until the moment when his connection with her was severed. Moreover, Oxford was his home for many years, and the Object of his most affectionate reverence; and most of his friends were members of the Tractarian party, of which he became one of the most zealous adherents. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1869 edition. Excerpt: ... beautiful, and cannot disappoint any one. Wordsworth calls Greece "A land of hills, Rivert, and fertile plains, and sounding shores." This, specially because of the omission of valleys, is most correct, except in the matter of rivers. And this is no inaccuracy-- how should there be inaccuracy in him who banished it, with all loose writing and thinking, from modern poetry? He spoke not in this matter as a topographer, but as a scholar, putting sweet faith in the delightful and known exaggerations of the old poets, who shed "the power of Yarrow " on many a dry bed and impoverished pool. 11.--The Dardanelles. Who would not be interested in the passage of the Dardanelles, the broad Hellespont of old Homer? The scenery, especially on the European side, is not particularly beautiful; but still there are fine views of woody Asia, and there are the cliffs of Europe, and the blue water, and the white-winged ships, and all the glorious history which crowds either shore. Just before entering the straits we passed the island of Imbros on our left, with a mountain seen over it, which we were told was in the sacred Samothrace. The Sigein promontory guards the Asiatic side of the entrance; it is now called Cape Janissary. The sea on the Asiatic shore then makes an inland crescent, whose other horn is the Rhoetaean promontory. In this bay the Greek ships were drawn up during the siege of Troy. The Trojan plain lies beyond, with Ida in the backgroud. Some few bends further is the Castle of Anatolia, and exactly opposite to it, on the Thracian side, is the Castle of Roumelia. These were the batteries silenced by the English fleet in 1807. In the miserable village attached to the Castle of Roumelia is the barrow of Hecuba, the ill-fated queen. Sestos and...
"The accepted historical picture of Frederick William Faber has often been that of a portly, ebullient, over-emotional individual, remembered chiefly as the founder of the London Oratory, for his disagreements with John Henry Newman, and for his prolific output of hymns (often triumphalist and occasionally sentimental). There is, however, a more profound side to Faber, which made him, in the opinion of one of his contemporaries, Henry Edward Manning, 'a great servant of God'." "This book presents us with the diverse, and often contradictory, strands within Faber's personal spirituality, and identifies the spiritual and intellectual processes that characterised his movement from Calvinistic Anglicanism to Ultramontane Roman Catholicism. If also explores areas of Faber's life that have not been discussed in detail before; his years within the Church of England, university life at Oxford, conversion to Roman Catholicism, foundation of the religious Order the Brothers of the Will of God, and the London Oratory."--BOOK JACKET.