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Italy is a country of free political institutions, yet it has become a nation of servile courtesans, with Silvio Berlusconi as their prince. Drawing upon the republican conception of liberty, this title shows that a people can be unfree even though they are not oppressed.
An exciting novel for tweens that captures the dawn of the American Revolution. Life is tough for thirteen-year-old Nathaniel Dunn, an indentured servant in colonial Virginia. Then in a twist of luck, he meets Basil, a kind schoolmaster, and an arrangement is struck lending Nathaniel's labor to a Williamsburg carriage maker. Basil introduces Nathaniel to music, books, and philosophies that open his mind to new attitudes about equality. The year is 1775, and as colonists voice their rage over England's taxation, Patrick Henry's words "give me liberty, or give me death" become the sounding call for action. Should Nathaniel and Basil join the fight? What is the meaning of "liberty" in a country reliant on indentured servants and slaves? Nathaniel must face the puzzling choices a dawning nation lays before him. “Filled with action, well-drawn characters, and a sympathetic understanding of many points of view.” —ALA Booklist
Although Africans and African Americans have been left out of most accounts of the Revolutionary years, this book pieces together their emerging path toward freedom. From Britain came the Great Awakening, the advent of evangelism in America, which would provide slaves with hope for future freedom. In 1775, black emancipation commenced in Chesapeake Bay with Lord Dunmore’s proclamation and the resulting fleet, which attracted blacks, creating the first mass emancipation of slaves in British colonial history. At the end of the War for Independence, the British evacuations of loyal subjects from 1782 to 1785 were the turning point in the Emancipation Revolution. A majority of free and enslaved blacks would remain where the Royal Navy transports landed them in Jamaica, the Bahamas, Nova Scotia, or Britain. Blacks’ love of freedom is concluded with the abolition of the slave trade throughout the British Empire.
Religion and liberty are often thought to be mutual enemies: if religion has a natural ally, it is authoritarianism--not republicanism or democracy. But in this book, Maurizio Viroli, a leading historian of republican political thought, challenges this conventional wisdom. He argues that political emancipation and the defense of political liberty have always required the self-sacrifice of people with religious sentiments and a religious devotion to liberty. This is particularly the case when liberty is threatened by authoritarianism: the staunchest defenders of liberty are those who feel a deeply religious commitment to it. Viroli makes his case by reconstructing, for the first time, the history of the Italian "religion of liberty," covering its entire span but focusing on three key examples of political emancipation: the free republics of the late Middle Ages, the Risorgimento of the nineteenth century, and the antifascist Resistenza of the twentieth century. In each example, Viroli shows, a religious spirit that regarded moral and political liberty as the highest goods of human life was fundamental to establishing and preserving liberty. He also shows that when this religious sentiment has been corrupted or suffocated, Italians have lost their liberty. This book makes a powerful and provocative contribution to today's debates about the compatibility of religion and republicanism.
" The underground railroad—with its mysterious signals, secret depots, abolitionist heroes, and slave-hunting villains—has become part of American mythology. But legend has distorted much of this history. Larry Gara shows how pre-Civil War partisan propanda, postwar remininscences by fame-hungry abolitionists, and oral tradition helped foster the popular belief that a powerful secret organization spirited floods of slaves away from the South. In contrast to much popular belief, however, the slaves themselves had active roles in their own escape. They carried out their runs, receiving aid only after they had reached territory where they still faced return. The Liberty Line puts slaves in their rightful position: the center of their struggle for freedom.