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Preliminary material -- INTRODUCTION -- ATTIS' BIRTH -- ATTIS' CHILDHOOD -- CYBELE'S PASSION FOR ATTIS -- ATTIS SESE MUTILANS ET MORIENS -- ATTIS TRISTIS ET HILARIS -- PLATE I.
Catullus 63, the poem on Attis’ self-castration, regret, and final subjection to the goddess Cybele, has been called ‘the most remarkable poetical creation in the Latin language’. Scholarly debate has focused on the poem’s relationship to the myths and cults of Attis and Cybele, its dependence on Hellenistic models, its meanings for a Roman audience, and its unusual language and metre. In the present volume these questions are being addressed by a team of specialists in religious history, Hellenistic poetry, Roman poetry and culture, and Latin linguistics. The volume not only sheds much new light on a fascinating poem, it also demonstrates how the various disciplines of Classics may cooperate towards a better understanding of ancient culture. The contents of this volume also appear in Mnemosyne, 57,5. (2004), as a special issue on Catullus.
This is the first of a two-volume collection of studies in inconsistencies in Greek and Roman religion. Their common aim is to argue for the historical relevance of various types of ambiguity and dissonance. The first volume focuses on the central paradoxes in ancient henotheism. The term 'henotheism' -- a modern formation after the stereotyped acclamation: #EIS O QEOS# ("one is the god"), common to early Christianity and contemporaneous paganism -- denotes the specific devotion to one particular god without denying the existence of, or even cultic attention to, other gods. After its prime in the twenties and thirties of this century the term fell into disuse. Nonetheless, the notion of henotheism represents one of the most remarkable and significant shifts in Graeco-Roman religion and hence deserves fresh reconsideration.
Sir Thomas Fairfax, not Oliver Cromwell, was creator and commander of Parliament's New Model Army from 1645 to1650. Although Fairfax emerged as England's most successful commander of the 1640s, this book challenges the orthodoxy that he was purely a military figure, showing how he was not apolitical or disinterested in politics. The book combines narrative and thematic approaches to explore the wider issues of popular allegiance, puritan religion, concepts of honour, image, reputation, memory, gender, literature, and Fairfax's relationship with Cromwell. 'Black Tom' delivers a groundbreaking examination of the transformative experience of the English revolution from the viewpoint of one of its leading, yet most neglected, participants. It is the first modern academic study of Fairfax, making it essential reading for university students as well as historians of the seventeenth century. Its accessible style will appeal to a wider audience of those interested in the civil wars and interregnum more generally.
Roman civilization is one of the bases of the modern world. The extraordinary achievements of Rome--political, military, cultural--and its dramatic, thousand-year history, during which it grew to dominate the whole world of classical antiquity before being overwhelmed in its turn, have been continuously studied and variously interpreted ever since. Rome has been commended for its administration, praised for its system of justice, admired for its arts and technology, extolled for its "virtues," such as love of freedom, independence, discipline, courage, and austerity. It has also been condemned for its aggression, its exploitation of slaves, its excesses, and the decadence that led to its decline. But such was Rome's impact, and so remarkable was the empire it built, that its influence has never ceased to be felt. Whether as a model of political power, of moral behavior, or of social control, Rome with its splendors and triumphs, its failings and disasters, is an inexhaustible quarry for the lessons that its history offers and the legacies that it has bequeathed. Karl Christ conveys the essence of this vital Roman tradition with a coherence and compact precision that few scholars, if any, have been able to achieve. Following the main chronological developments of Roman history, he combines the necessary minimum of political and military narrative with lucid social and economic analysis, separate chapters of Roman ways of life and law, and wide-ranging coverage of literature, art, science, technology, and religion. With maps and photographs as well as a specially prepared bibliography for further reading, The Romans is the most up-to-date, authoritative and comprehensive single-volume introduction to the history and civilization of Ancient Rome.
This volume brings together articles on the cult of the mother-goddess Cybele and her consort Attis, from the emergence of the religion in Anatolia through its expansion into Greece and Italy to the latest times of the Roman Empire and its farthest extent west, the Iberian Peninsula. It combines the work of established scholars with that of young researchers in the field, and represents a truly international perspective. The reader will find treatment inter alia of Cybele's emasculated priests, the Galli; the dissemination of Cybele-cult through the harbour city, Miletus; the cult of Cybele in Ephesus; the rock-cut sanctuary of Cybele at Akrai in Sicily; the competition between the Cybele-cult and Christianity; and the role of Attis in Neo-Platonic philosophy.
This is the first of a two-volume collection of studies in inconsistencies in Greek and Roman religion. Their common aim is to argue for the historical relevance of various types of ambiguity and dissonance. The first volume focuses on the central paradoxes in ancient henotheism. The term 'henotheism' -- a modern formation after the stereotyped acclamation: #EIS O QEOS# ("one is the god"), common to early Christianity and contemporaneous paganism -- denotes the specific devotion to one particular god without denying the existence of, or even cultic attention to, other gods. After its prime in the twenties and thirties of this century the term fell into disuse. Nonetheless, the notion of henotheism represents one of the most remarkable and significant shifts in Graeco-Roman religion and hence deserves fresh reconsideration.