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A study of Paul's theology in the Bible, focusing on his view of the old covenant God made with Israel and the new covenant Jesus announced at the Last Supper.
Reverend Lawrence L. Blankenship has created a new book offering a fresh look at one of the most imnportant, and controversial works for men and women to study. The Laws of God and The Laws of The State Vol. 2. NOTE: If We Obey The Laws of God, Well Not Dis-obey The Laws of The State. The Laws of God and The Laws of The State Vol. 2., is a Christian work that attempts to reconcile con-temporary secular law with ancient laws of the Bible. This volume is divided into two sections: one outlines the statutes of Gods laws, and Scriptural laws, and the other studies The Laws of The State. Within the first section you learn the basis of biblical laws. In the second section you learn how these laws may be applied to contemporary law. This volume also includes the Civil and Criminal laws of Gods and Statutes of the State, for easy reference. The Laws of God and The Laws of The State Vol. 2., seeks to provide an informed perspective on the biblical references to legal matters. This approach may be appropriate for students of the Bible or students of jurisprudence. The author hopes the public will obtain an understanding of the entire process, while developing skills neccessary to understand both laws.
Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality—natural law theory and divine command theory—and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations. The characteristic methodology of theistic ethics is to proceed by asking whether there are features of moral norms that can be adequately explained only if we hold that such norms have some sort of theistic foundation. But this methodology, fruitful as it has been, is one-sided. God and Moral Law proceeds not from the side of the moral norms, so to speak, but from the God side of things: what sort of explanatory relationship should we expect between God and moral norms given the existence of the God of orthodox theism? Mark C. Murphy asks whether the conception of God in orthodox theism as an absolutely perfect being militates in favour of a particular view of the explanation of morality by appeal to theistic facts. He puts this methodology to work and shows that, surprisingly, natural law theory and divine command theory fail to offer the sort of explanation of morality that we would expect given the existence of the God of orthodox theism. Drawing on the discussion of a structurally similar problem—that of the relationship between God and the laws of nature—Murphy articulates his new account of the relationship between God and morality, one in which facts about God and facts about nature cooperate in the explanation of moral law.
Brian S. Rosner seeks to build bridges between old and new perspectives on Paul with this biblical-theological account of the apostle's complex relationship with Jewish law. Rosner argues that Paul reevaluates the Law of Moses, including its repudiation as legal code, its replacement by other things, and its reappropriation as prophecy and wisdom.
This volume by Dr. Thomas R. Schreiner on the interplaybetween Christianity and biblical law is an excellent addition to the 40Questions & Answers series. Schreiner not only coherently answers the toughquestions that flow from a discussion about the Old Testament Levitical Law,but also writes clearly and engagingly for the student. The pastor, student,and layperson can easily understand Schreiner’s biblical theology of the Law.
Winner of a Christianity Today Book Award An incisive look at how evangelical Christians shaped—and were shaped by—the American criminal justice system. America incarcerates on a massive scale. Despite recent reforms, the United States locks up large numbers of people—disproportionately poor and nonwhite—for long periods and offers little opportunity for restoration. Aaron Griffith reveals a key component in the origins of American mass incarceration: evangelical Christianity. Evangelicals in the postwar era made crime concern a major religious issue and found new platforms for shaping public life through punitive politics. Religious leaders like Billy Graham and David Wilkerson mobilized fears of lawbreaking and concern for offenders to sharpen appeals for Christian conversion, setting the stage for evangelicals who began advocating tough-on-crime politics in the 1960s. Building on religious campaigns for public safety earlier in the twentieth century, some preachers and politicians pushed for “law and order,” urging support for harsh sentences and expanded policing. Other evangelicals saw crime as a missionary opportunity, launching innovative ministries that reshaped the practice of religion in prisons. From the 1980s on, evangelicals were instrumental in popularizing criminal justice reform, making it a central cause in the compassionate conservative movement. At every stage in their work, evangelicals framed their efforts as colorblind, which only masked racial inequality in incarceration and delayed real change. Today evangelicals play an ambiguous role in reform, pressing for reduced imprisonment while backing law-and-order politicians. God’s Law and Order shows that we cannot understand the criminal justice system without accounting for evangelicalism’s impact on its historical development.
The Bible records a number of covenants that God made with his people. However, rather than merely abstract ideas for theologians and scholars to study, the covenants in Scripture hold the key to understanding the Bible’s overarching story and message. In God’s Kingdom through God’s Covenants, two world-class scholars offer readers an engaging snapshot of how God has chosen to lovingly relate to his people in history, tracing the significance of the concept of “covenant” through both the Old and New Testaments. Explaining the differences between covenant theology and dispensationalism while offering a thoughtful alternative to both, this book ultimately highlights the covenantal framework through which God has promised to remain faithful to his people.
To know and understand the energy laws of the universe is to know and understand a little more of the mind of our Creator. My purpose in penning this book is to share with you what our family has learned of this metaphysical bridge that connects the spiritual with the mental and physical sides of our lives a fusion that completes our whole being. We all have the power, through faith, to raise our consciousness to new elevated heights where liberty, love, peace, health, and joy reign. You will learn what practical steps to take in a normal day that will increase your faith so that fear turns into trust, depression into liberation, anxiety and stress into rest, lack and limitations into abundance on all levels. What would it mean to you if you could have power over your negative thoughts, or to actualize what you desire in your reality? You will learn how to tap into this universal flow that our Creator has provided for our every day health, healing, and living. You will come to understand that you have a measure of power over your external world by learning how to tap into your internal world. An inspiring read, establishing a deep connection with the reader, this book showed me how to put faith into everyday life in order to better fulfill my lifes purpose. Applying the Laws of the Universe brought me even closer to my God, my wife, my friends, and my own being. Sheldon Jordan, Doctorate Student, Naturopathic Medicine, Toronto
Nationally recognized litigator, Daniel P. Dalton, shares expert insights on litigating three types of religious property disputes. This information will be valuable for religious organizations and their counsel.
God vs. the Gavel challenges the pervasive assumption that all religious conduct deserves constitutional protection. While religious conduct provides many benefits to society, it is not always benign. The thesis of the book is that anyone who harms another person should be governed by the laws that govern everyone else - and truth be told, religion is capable of great harm. This may not sound like a radical proposition, but it has been under assault since the 1960s. The majority of academics and many religious organizations would construct a fortress around religious conduct that would make it extremely difficult to prosecute child abuse by clergy, medical neglect of children by faith-healers, and other socially unacceptable behaviors. This book intends to change the course of the public debate over religion by bringing to the public's attention the tactics of religious entities to avoid the law and therefore harm others.