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Volume 1 in a series of translations of Plutarch's Parallel Live from the translators of Marcus Aurelius "Meditations."
Examines the men who brought laws to the early Greek city states, as an introduction both to the development of law and to the basic issues in early legal practice. This book is an introduction to the establishment of law in ancient Greece. It is written for late school and early university students.
Josephus’ Antiquities introduces Moses as the Jewish lawgiver, adapting the biblical account for a new audience. But who was that audience, and what did they understand by the term lawgiver (νομοθέτης)? This book uses Plutarch’s Lives as a proxy for an imagined audience, providing a historically grounded but flexible model of a lawgiver, against which some of the otherwise invisible forces shaping Josephus’ choices are thrown into sharp relief. This method reveals patterns of appeal and challenge in Josephus’ intriguing and lively account of Moses’ legislative activities.
Designed for students and teachers of Ancient History or Classical Civilisation at school and in early university years, this series provides a valuable collection of guides to the history, art, literature, values and social institutions of the ancient world. "Early Greek Lawgivers" examines the men who brought laws to the early Greek city states, as an introduction both to the development of law and to the basic issues in early legal practice. The lawgiver was a man of special status, who could resolve disputes without violence, and who brought a sense of order to his community. Figures such as Minos of Crete, Lycurgus of Sparta and Solon of Athens resolved the chaos of civil strife by bringing comprehensive norms of ethical conduct to their fellows, and establishing those norms in the form of oral or written laws. Arbitration, justice, procedural versus substantive law, ethical versus legal norms, and the special character of written laws, form the background to the examination of the lawgivers themselves. Crete, under king Minos, became an example of the ideal community for later Greeks, such as Plato.The unwritten laws of Lycurgus established the foundations of the Spartan state, in contrast with the written laws of Solon in Athens. Other lawgivers illustrate particular issues in early law; for instance, Zaleucus on the divine source of laws; Philolaus on family law; Phaleas on communism of property; and Hippodamus on civic planning. This is an ideal first introduction to the establishment of law in ancient Greece. It is written for late school and early university students.
"A lighthearted and delightful tour de force" (The Washington Times). A romantic and suspenseful epistolary novel about a group of people trying to make a movie about Moses in the present day, The Lawgiver is a story that emerges from letters, memos, e-mails, journals, news articles, Skype transcripts, and text messages. At the center of The Lawgiver is Margo Solovei, a brilliant young writer-director who has rejected her rabbinical father’s strict Jewish upbringing to pursue a career in the arts. When an Australian multibillionaire promises to finance a movie about Moses, Margo does everything she can to land the job, including reunite with her estranged first love, an influential lawyer with whom she still has unfinished business. Two other key characters in the novel are Herman Wouk himself and his wife of more than sixty years, Betty Sarah, who, almost against their will, find themselves entangled in the movie. As Wouk and his characters contend with Moses and marriage, the force of tradition, rebellion and reunion, The Lawgiver reflects the wisdom of a lifetime. Inspired by the great nineteenth-century novelists, one of America’s most beloved twentieth-century authors has now written a remarkable twenty-first-century work of fiction.
Casuistic or case law in the Pentateuch deals with real human affairs; each case law entails a compressed story that can encourage reader engagement with seemingly "dry" legal text. This book is the first to present an interpretive method integrating biblical law, jurisprudence, and literary theory, reflecting the current "law and literature" school within legal studies. It identifies the narrative elements that exist in the laws of the Pentateuch, exposes the narrative techniques employed by the authors, and discovers the poetics of biblical law, thus revealing new or previously unconsidered aspects of the relationship between law and narrative in the Bible
Interpreting the perennially perplexing sexual regulations of Leviticus 1820 in a radically new way, Calum M. Carmichael offers a key to understanding not only the texts themselves but also the nature of lawgiving throughout the Pentateuch. Carmichael identifies and offers solutions to puzzles such as why the lawgiver explicitly prohibits certain obviously wrongful acts (such as a son's intercourse with a mother), but not others (such as full brother with sister), why he censures children instead of adults in taboo couplings, and why rules not connected with incest (prohibiting Molech worship and intercourse with a menstruating woman) are included with rules about incest. Reading these laws against the events described in Genesis, Carmichael asserts that the conduct of biblical ancestors--from Lot's fathering of children with his daughters to Abraham's marriage to his half-sister--was the inspiration for the incest rules in Leviticus. He maintains that the Levitical codes cannot be separated from their larger narrative framework. Invaluable for biblical interpretation, Carmichael's approach also has broader applications, clarifying as it does the tendency of lawmakers to formulate general rules in response not to obvious but rather to idiosyncratic problems.