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The Kenya Socialist exists to: Promote socialist ideas, experiences and world outlook; Increase awareness of classes, class contradictions and class struggles in Kenya, both historical and current; Expose the damage done by capitalism and imperialism in Kenya and Africa; Offer solidarity to working class, peasants and other working people and communities in their struggles for equality and justice; Promote internationalism and work in solidarity with people in Africa and around the world in their resistance to imperialism; Make explicit the politics of information and communication as tools of repression and also of resistance in Kenya. This first issue covers several areas that remain neglected in public discourse in Kenya. The study of class remains one such topic and Kimani Waweru’s article, Class and Class Struggle in Kenya, fills this gap. Waweru also contributes a briefing on ideology as a weapon of oppression or liberation. He will continue his theoretical explorations in the next issue with an article on gender and women’s oppression and liberation. History is never far from any liberation struggle. Nicholas Mwangi looks at Mau Mau and the origin and meaning of the term ‘Mau Mau’. Njoki Wamai’s contribution is her presentation at the All African Peoples’ Conference in Accra in 2018. Linking up with the launch of the Ukombozi Library, the question arises, ‘What is the role of information in liberation?’ Shiraz Durrani answers some question from Julian Jaravata on various aspects of information. Finally, Durrani looks at the challenge by Wakamba wood carvers to the information embargo under President Moi.
The year 2023 saw one of the latest genocides in modern times - that of the people of Palestine by Israel. People born in the last or this century find it difficult to understand how such genocides in the past were allowed to take place at all, so barbarous an action this is. Yet the current genocide continues unabated, despite the millions of people around the world demanding an end to it. This exposes the real nature of capitalism and imperialism. It is in this situation that issue no 7 of The Kenya Socialist focuses on the Palestine Question. Articles include The Palestine Question, Claim to be Pan-Africanist? Until Everyone is Free, Zionism and the Myth of Democracy. The title of the Editorial is ‘We are all Palestinians’. Another article examines why ‘the struggle for Palestine is the struggle of working people worldwide’, showing the class and imperialist background to the genocide. The issue ends with solidarity statements from Kenyan organisations and a book review. It carries a number of illustrations on the struggle.
The Kenya Socialist is published by Vita Books, Nairobi and is edited by Shiraz Durrani and Kimani Waweru. It aims to encourage free flow of information, knowledge and discussion which can lead to a better understanding of socialism. It seeks to promote socialist ideas, experiences, and world outlook and to increase awareness of classes, class contradictions and class struggles in Kenya, both historical and current. The latest issue (No. 6, August 2023) carries articles on class struggle in Kenya, primitive accumulation of capital and an essay on understanding socialism through literature. Other articles are on the history of UMOJA and the role of trade unions as a force for resistance in Kenya. A Kiswahili section is also included, as is a section on ‘Remembering Pio Gama Pinto’. A short Poems section ends this issue.
The Kenya Socialist exists to: Promote socialist ideas, experiences and world outlook; Increase awareness of classes, class contradictions and class struggles in Kenya, both historical and current; Expose the damage done by capitalism and imperialism in Kenya and Africa; Offer solidarity to working class, peasants and other working people and communities in their struggles for equality and justice; Promote internationalism and work in solidarity with people in Africa and around the world in their resistance to imperialism; Make explicit the politics of information and communication as tools of repression and also of resistance in Kenya. This issue, No. 3, is devoted mainly to an extended article by Shiraz Durrani and Kimani Waweru, under the title, Kenya: Repression and Resistance: from Colony to Neo-colony, 1948-1990.
Explores how Tanzania and Kenya, often regarded as paradigms of capitalist and socialist development in Africa, have responded to the challenges they face, such as population growth, mounting external debt and structural adjustment, by modifying their original approach to development.
Pio Gama Pinto was born in Kenya on March 31, 1927. He was assassinated in Nairobi on February 24, 1965. In his short life, he became a symbol of anti-colonial and anti-imperialist struggles in Kenya and India. He was actively involved in Goa's struggle against Portuguese colonialism and in Mau Mau during Kenya's war of independence. For this, he was detained by the British colonial authorities in Kenya from 1954-59. His contribution to the struggle for liberation for working people spanned two continents - Africa and Asia. And it covered two phases of imperialism - colonialism in Kenya and Goa and neo-colonialism in Kenya after independence. His enemies saw no way of stopping the intense, lifelong struggle waged by Pinto - except through an assassin's bullets. But his contribution, his ideas, and his ideals are remembered and upheld even today by people active in liberation struggles. This book does not aim or claim to be a comprehensive record on Pio Gama Pinto, just the beginning of the long journey necessary to record the history of Kenya from an anti-imperialist perspective. It introduces readers to voices of many people who have written about Pinto to build up as clear a picture of Pinto as possible. In that spirit, it seeks to make history available to those whose story it is - people of Kenya, Africa and progressive people around the world.
Socialist Cosmopolitanism offers an innovative interpretation of literary works from the Mao era that reads Chinese socialist literature as world literature. As Nicolai Volland demonstrates, after 1949 China engaged with the world beyond its borders in a variety of ways and on many levels—politically, economically, and culturally. Far from rejecting the worldliness of earlier eras, the young People's Republic developed its own cosmopolitanism. Rather than a radical break with the past, Chinese socialist literature should be seen as an integral and important chapter in China's long search to find a place within world literature. Socialist Cosmopolitanism revisits a range of genres, from poetry and land reform novels to science fiction and children's literature, and shows how Chinese writers and readers alike saw their own literary production as part of a much larger literary universe. This literary space, reaching from Beijing to Berlin, from Prague to Pyongyang, from Warsaw to Moscow to Hanoi, allowed authors and texts to travel, reinventing the meaning of world literature. Chinese socialist literature was not driven solely by politics but by an ambitious—but ultimately doomed—attempt to redraw the literary world map.
A historical account of ideology in the Global South as the postwar laboratory of socialism, its legacy following the Cold War, and the continuing influence of socialist ideas worldwide. In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran. These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, they attempted to forge new models of socialist development through their own trial and error, together with the help of existing socialist countries, demonstrating the flexibility and adaptability of socialism. All five countries would become Cold War battlegrounds and regional models, as new policies in one shaped evolving conceptions of development in another. Lessons from the collapse of democracy in Indonesia were later applied in Chile, just as the challenge of political Islam in Indonesia informed the policies of the left in Iran. Efforts to build agrarian economies in West Africa influenced TanzaniaÕs approach to socialism, which in turn influenced the trajectory of the Angolan model. Ripe for Revolution shows socialism as more adaptable and pragmatic than often supposed. When we view it through the prism of a Stalinist orthodoxy, we miss its real effects and legacies, both good and bad. To understand how socialism succeeds and fails, and to grasp its evolution and potential horizons, we must do more than read manifestos. We must attend to history.
Mateusz Machaj offers an in-depth examination of one of the defining issues that separates capitalism from socialism--the system of ownership or property rights--to highlight fundamental problems in the market socialism model. He shows that the mechanism of efficiency in market socialism is unable to play the part ascribed to it by its theoreticians.
This book looks at the third pillar of resistance to British colonialism – people’s resistance, the others being Mau Mau and radical trade union movement. It brings together several aspects of people’s resistance to colonialism and imperialism – before and after independence and includes resistance by nationalities, women, students, peasants and workers in what can only be described as people’s resistance. While Mau Mau and trade unions were essential in the liberation struggle, on their own they would have faced innumerable difficulties to achieve their goal. Peasants, nationalities, women, children and young people, students, independent churches, independent schools, all played a part in reinforcing the organized and ideology led resistance of Mau Mau and trade unions. Additional material is included to provide thought for reflections. The first two essays deal with the question of nationalities and with the contradictions between capitalism and socialism with the collapse of USSR. They point to the fact that that the struggle in Kenya influences, and is in turn influenced by, developments around the world. The next section is the presentation at the launch of Kenya’s War of Independence in Nairobi on February 21, 2018. The final section contains solidarity messages from Shiraz Durrani, Abdilatif Abdalla and Kang'ethe Mungai at the event to commemorate and celebrate the revolutionary work of Karimi Nduthu held on March 24, 2018 at the Professional Centre in Nairobi. The Kenya Resists Series covers different aspects of resistance by people of Kenya to colonialism and imperialism. It reproduces material from books, unpublished reports, research and oral or visual testimonies. The three aspects chosen for the first three publications in the Series – Mau Mau, Trade Unions and People’s Resistance – make up the three pillars of resistance of the people of Kenya.