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The scenic Upper Kennebec Valley has played an important role in the history of Maine. Long-frequented by Native Americans, this area was settled year-round after Benedict Arnoldas ill-fated 1775 expedition to Quebec. The earliest settlers found great natural resources in the woods, lakes, and the river and moved in to set the stage for this areaas future. The images in The Upper Kennebec Valley show life in the area from the earliest days of photography through the 1950s. You see the areaas growth and development, and its people at work and play. Examining these pages, you will see early loggers; intrepid river drivers braving log jams and swift currents to get their wood to market; hunters and fishermen, long drawn to the area; and families going about their daily business. You will also see the results of disastrous fires and floods, as well as the parades, picnics, and other occasions that brought local people together.
Maine: An Annotated Bibliography is a look at the Maine Experience from its historical, political, social, and literary perspectives. It provides readers an overview of over four hundred books written about Maine, including the perspective which they provide. Topics such as "The Wild, Wild East," "Ethnicity Matters," "Women in Maine," and "Maine in the Civil War" stimulate the imagination and provide the most comprehensive synopsis of writing about Maine available.
Celebrate the bicentennial of Maine statehood. Historian Tom Huntington covers the course of Maine’s often turbulent history, decade by decade. He writes about the death of Congressman Jonathan Cilley in a duel; the Portland Rum Riot and the birth of Prohibition; the Confederate raid on Portland Harbor; James G. Blaine’s scandal-ridden try for the presidency; the triumph and tragedy of Louis Sockalexis, the first Native American to play major league baseball; Sangerville native Hiram Maxim’s transformation of modern war; Charles Lindbergh’s 1927 visit to Maine (and the Portland resident who became the first person to stowaway on a transatlantic flight); the bloody shootout that killed gangster Al Brady in Bangor; the German saboteurs who came ashore on Mt. Desert Island during World War II; Margaret Chase Smith’s principled stand against Senator Joseph McCarthy; Samantha Smith’s plea for world peace; the arrival of Somali immigrants in Lewiston; and much, much more. It’s an entertaining and informative look at key events, milestones and personalities from two fascinating centuries of statehood.
Follow the tragic story of a fishing trip gone wrong and its impact on the community of Brockton, Massachusetts. On May 13, 1928, ten prominent men of Brockton, Massachusetts, headed off on a fishing trip to Moosehead Lake in Maine. After traveling fourteen hours, the group met Maine guide Samuel Budden and boarded the Mac II for the final voyage to their destination. Approximately six miles from the Tomhegan sporting camp, the boat took on water in rough seas and sank, taking Budden and all but one of the adventurers to a watery grave. Jim Benson and Nicole Casper chronicle this horrific tragedy and its legacy in two New England communities.
"The Abenaki Indians called him "patlihoz," meaning Black Robe. The French in Quebec thought of him as a saintly man, possessed of great learning and dedication. The English in Boston called him a bloody incendiary, and were convinced that he was inciting Indian attacks on their frontier settlements in Maine. The controversy continues today: What was Sebastian Rale really like? In this volume Mary Calvert gathers together the complete story of Father Rale. Starting with his birth in 1652 and his upbringing near the border of Switzerland, she follows the trail of evidence leading through his Jesuit education and years of teaching in France; his assignment to the New World; his first meeting with Abenakis in Canada; and his perilous journey to far-off Illinois. Upon his return from the Illinois mission, Father Rale was assigned to the village of the Norridgewock Indians on the Kennebec River in Maine. Here he would live for most of the remaining thirty years of his life, preaching and teaching, corresponding with his family in France and his superiors in Quebec, and compiling a massive dictionary of the Abenaki language for which he is best known today. Death came suddenly August 23, 1724, when Rale was killed along with scores of his beloved Abenakis in an English raid. The story in largely told by Father Rale himself, in excerpts from his published and unpublished letters, and passages from his dictionary. The English point of view is shown through excerpts from colonial documents, and the author has sketched in the background of the French and English settlement of North America. The story is a dramatic one, set against the backdrop of bloody Indian wars and brave pioneer families, heartbreaking tales of captivity, religious clashes, tragic misunderstandings, adventures and narrow escapes that seem stranger than fiction. Above all, there is the intimate picture she draws of the proud Maine Abenakis of the colonial era, and the educated man who shared his life and soul with them. The story of Sebastian Rale is truly a Maine epic." -- Publisher's description
How did a mountain get the name Moose's Bosom? And what's afoot with the name Toenail Ridge? Avid hiker Steve Pinkham provides informative, quirky, and sometimes downright hilarious answers to these questions. Arranged alphabetically within regions are capsule histories highlighting natural features, origins of place names, and intriguing facts and local legends. Pinkham also delivers sidebars about selected trails, towns, and other points of interest. This book includes all significant peaks and hills throughout Maine.
An Abenaki born in St Francis, Quebec, Noel Annance (1792–1869), by virtue of two of his great-grandparents having been early white captives, attended Dartmouth College in New Hampshire. Determined to apply his privileged education, he was caught between two ways of being, neither of which accepted him among their numbers. Despite outstanding service as an officer in the War of 1812, Annance was too Indigenous to be allowed to succeed in the far west fur trade, and too schooled in outsiders’ ways to be accepted by those in charge on returning home. Annance did not crumple, but all his life dared the promise of literacy on his own behalf and on that of Indigenous peoples more generally. His doing so is tracked through his writings to government officials and others, some of which are reproduced in this volume. Annance’s life makes visible how the exclusionary policies towards Indigenous peoples, generally considered to have originated with the Indian Act of 1876, were being put in place upwards to half a century earlier. On account of his literacy, Annance’s story can be told. Recounting a life marked equally by success and failure, and by perseverance, Abenaki Daring speaks to similar barriers that to this day impede many educated Indigenous persons from realizing their life goals. To dare is no less essential than it was for Noel Annance.
John Brewster Jr. (1766-1854) was one of the most prominent early American portrait painters. His hauntingly beautiful portraits have a directness and intensity of vision that were rarely equaled, as the images in this book attest. Brewster's portraits have sold astonishingly well at auction, and his work is featured in the collections of prestigious museums, yet curiously little has been written about the life of this deaf artist. Traveling the New England coast to paint the portraits of the merchant class that arose after the Revolution, he lived precisely when a Deaf-World-with its own language, social institutions, and culture-was forming. Harlan Lane, award-winning historian of the Deaf, argues that deaf people are often visually gifted, and that Brewster, as a deaf artist, is part of a long and continuing distinguished tradition. Lane's unprecedented biography both vividly and comprehensively explores Brewster's worlds: he was a seventh-generation descendant of William Brewster, who led the Pilgrims on the Mayflower voyage; he was a member of the Federalist elite; a Deaf man; and, finally, an artist. In 1817, at the age of fifty-one, Brewster attended the first school for the Deaf in America, the Connecticut Asylum for the Education and Instruction of Deaf & Dumb Persons. It's extraordinary to imagine that this was the first time he experienced fluent conversation and real social and intellectual exchange. Yet, as Lane notes, Brewster's ambivalence about this minority reflects the difficult choices confronting many Deaf people, then and now. Including little-known information on the French roots of the American Deaf-World; the Deaf communities of Martha's Vineyard, Maine, and New Hampshire in the nineteenth century; and on contemporary Deaf art, A Deaf Artist in Early America provides a multifaceted glimpse of Brewster, New England history, and the distinctive culture, language, and social institutions of the Deaf in America.