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Surveys Iranian history and culture and its contribution to the civilization of the world. Covers religious, philosophical, political, economic, scientific and artistic elements in Iranian civilization.
This volume is a concise introduction to the history and culture of the Huns. This ancient people had a famous reputation in Eurasian Late Antiquity. However, their history has often been evaluated as a footnote in the histories of the later Roman Empire and early Germanic peoples. Kim addresses this imbalance and challenges the commonly held assumption that the Huns were a savage people who contributed little to world history, examining striking geopolitical changes brought about by the Hunnic expansion over much of continental Eurasia and revealing the Huns' contribution to European, Iranian, Chinese and Indian civilization and statecraft. By examining Hunnic culture as a Eurasian whole, The Huns provides a full picture of their society which demonstrates that this was a complex group with a wide variety of ethnic and linguistic identities. Making available critical information from both primary and secondary sources regarding the Huns' Inner Asian origins, which would otherwise be largely unavailable to most English speaking students and Classical scholars, this is a crucial tool for those interested in the study of Eurasian Late Antiquity.
In The Apocalypse of Empire, Stephen J. Shoemaker argues that earliest Islam was a movement driven by urgent eschatological belief that focused on the conquest, or liberation, of the biblical Holy Land and situates this belief within a broader cultural environment of apocalyptic anticipation. Shoemaker looks to the Qur'an's fervent representation of the imminent end of the world and the importance Muhammad and his earliest followers placed on imperial expansion. Offering important contemporary context for the imperial eschatology that seems to have fueled the rise of Islam, he surveys the political eschatologies of early Byzantine Christianity, Judaism, and Sasanian Zoroastrianism at the advent of Islam and argues that they often relate imperial ambition to beliefs about the end of the world. Moreover, he contends, formative Islam's embrace of this broader religious trend of Mediterranean late antiquity provides invaluable evidence for understanding the beginnings of the religion at a time when sources are generally scarce and often highly problematic. Scholarship on apocalyptic literature in early Judaism and Christianity frequently maintains that the genre is decidedly anti-imperial in its very nature. While it may be that early Jewish apocalyptic literature frequently displays this tendency, Shoemaker demonstrates that this quality is not characteristic of apocalypticism at all times and in all places. In the late antique Mediterranean as in the European Middle Ages, apocalypticism was regularly associated with ideas of imperial expansion and triumph, which expected the culmination of history to arrive through the universal dominion of a divinely chosen world empire. This imperial apocalypticism not only affords an invaluable backdrop for understanding the rise of Islam but also reveals an important transition within the history of Western doctrine during late antiquity.
Christian communities flourished during late antiquity in a Zoroastrian political system, known as the Iranian Empire, that integrated culturally and geographically disparate territories from Arabia to Afghanistan into its institutions and networks. Whereas previous studies have regarded Christians as marginal, insular, and often persecuted participants in this empire, Richard Payne demonstrates their integration into elite networks, adoption of Iranian political practices and imaginaries, and participation in imperial institutions. The rise of Christianity in Iran depended on the Zoroastrian theory and practice of hierarchical, differentiated inclusion, according to which Christians, Jews, and others occupied legitimate places in Iranian political culture in positions subordinate to the imperial religion. Christians, for their part, positioned themselves in a political culture not of their own making, with recourse to their own ideological and institutional resources, ranging from the writing of saints’ lives to the judicial arbitration of bishops. In placing the social history of East Syrian Christians at the center of the Iranian imperial story, A State of Mixture helps explain the endurance of a culturally diverse empire across four centuries.
This book proposes a set of criteria for determining the extent to which oral tradition influences written Persian epics. The criteria are applied to Persian epics, the Shah-name (c. 1000) and the Garshasp-name (c. 1064-66).
Shâmaran: The Neolithic Eternal Mother, Love and the Kurds covers one of the earliest ancient figures of Mother Earth, Shâmaran, of the Zagros Mountains, which is at the crossroads of Iran, Anatolia, and Mesopotamia, and has historically been a melting pot of diverse groups, contributing to the formation of the Kurdish nation. This unique convergence has played a pivotal role in shaping the rich history, culture, language, and the very essence of their homeland, Kurdistan.Shâmaran is the significant religiocultural symbol, serving as a poignant embodiment of this heritage. The book meticulously documents, deconstructs and interprets Shâmaran's myth and her Neolithic image, recognizing their profound significance as manifestations of the Mother Earth Goddess.The study details the philosophy and symbolism of her faith, deciphers the content in the region within the existing pre-Islamic Kurdish religions namely Alevism, Yarsanism, and Êzidism and Kurdish culture as a whole.
Afghanistan Literature is Worlds greatest and richest without Afghan- Literature no European (German, French, Spanish or English) Literature would exist today The Vedas, Zoroastrian, and Buddhist, among the oldest known Literature of Afghanistan, originating from the Great capital of Bactria present day Balkh, and Aria present day Herat, Sanskrit is the reference to the original history of Afghanistan. The Saxon Europeans influence during the Great Games of the mid nineteenth century affected the Afghan language, religion and Territories size, which previously had extended from India to North Africa at 2.6 million square kilometers. The Great Games continued at any cost evolving into present-day conflicts of 2013.
Persian literature is the jewel in the crown of Persian culture. It has profoundly influenced the literatures of Ottoman Turkey, Muslim India and Turkic Central Asia and been a source of inspiration for Goethe, Emerson, Matthew Arnold and Jorge Luis Borges among others. Yet Persian literature has never received the attention it truly deserves."A History of Persian Literature" answers this need and offers a new, comprehensive and detailed history of its subject. This 18-volume, authoritative survey reflects the stature and significance of Persian literature as the single most important accomplishment of the Iranian experience.The main object of this companion volume is to provide an overview of the most important extant literary sources in Old and Middle Iranian languages - the languages of the Achaemenid, Parthian and Sasanian periods culminating in the rich resource of Pahlavi Persian which fed so directly into the language of the later great Persian poets. It will be an indispensable source for the literary traditions of pre-Islamic Iran and an invaluable guide to the subject.