Download Free The Justifying Judgement Of God Book in PDF and EPUB Free Download. You can read online The Justifying Judgement Of God and write the review.

This monograph argues that the doctrine of atonement may be presented more coherently by recognizing judgement as the principle metaphor of the reconciling work of Christ. Judgement, understood not only as condemnation but as the whole process of bringing about justice, provides the pattern to which victory, redemption, and sacrifice may be compared and to which they should be related. The first section is a study of twentieth-century British atonement theology to understand the assumptions that give rise to the difficulties in proclaiming the atonement. The second section examines Karl Barth's account of reconciliation in terms of the judgement of Jesus Christ, and its relationship to victory, redemption, and sacrifice. The proposal is made that judgement is the paradigmatic metaphor of the doctrine of atonement. The implications of this claim are then considered for the response to the work of Christ, and how repentance, baptism, Eucharist, and holiness are related to judgement.
In Exodus 34 Moses asks to see God's glory, and God reveals himself as a God who is merciful and just. James Hamilton Jr. contends that from this passage comes a biblical theology that unites the meta-narrative of Scripture under one central theme: God's glory in salvation through judgment. Hamilton begins in the Old Testament by showing that Israel was saved through God's judgment on the Egyptians and the Caananites. God was glorified through both his judgment and mercy, accorded in salvation to Israel. The New Testament unfolds the ultimate display of God's glory in justice and mercy, as it was God's righteous judgment shown on the cross that brought us salvation. God's glory in salvation through judgment will be shown at the end of time, when Christ returns to judge his enemies and save all who have called on his name. Hamilton moves through the Bible book by book, showing that there is one theological center to the whole Bible. The volume's systematic method and scope make it a unique resource for pastors, professors, and students.
James Buchanan (1804–1870) was a Scottish minister and theologian. He joined the Free Church of Scotland in 1843, and succeeded Thomas Chalmers as professor of systematic theology at the New College of the Free Church in Edinburgh in 1847, a post he held for twenty-one years. Buchanan's magnum opus was The Doctrine of Justification, which still has great value as a classic treatment of the article by which Martin Luther says the church stands or falls. He covers biblical, systematic, and historical ground in his work, but is never far from a warm-hearted evangelical delight in the doctrines he is expounding.
Though we can never, in our time-bound state, know the future in detail, God in his mercy has not left us in complete ignorance of what is to come. His revelation in Holy Scripture has cast a flood of light on what would otherwise remain an impenetrable mystery. Even among those who accept the Bible's authority, however, there has never been complete agreement on what Scripture teaches in this area. This major new examination of biblical teaching on the future of the individual, of the church and of the universe as a whole will be useful both to theological students and to informed non-specialists. Ranging over the whole field, it interacts extensively with recent literature on disputed issues, such as the nature of the intermediate state, the millennium of Revelation 20 and the doctrine of eternal punishment, always seeking to answer the fundamental question: 'What do the Scriptures teach?' The Christ-centered nature of biblical teaching on the future is emphasized, as is the importance of the church's historic confessions for an understanding of eschatology. The chief note sounded is one of hope: 'God's people eagerly await Christ's return because it promises the completion of God's work of redemption. The future is bright because it is full of promise, the promise of God's Word.' - Jacket flap.
Ranks the Apostle Paul as "one of the most powerful and seminal minds of the first or any century," and argues that we can now sketch with confidence a new and more nuanced picture of Paul and the radical way in which his encounter with Jesus redefined his life, his mission and his expectations for a world made new in Christ. Reprint.
Ladd's magisterial work on New Testament theology has well served thousands of seminary students since its publication in 1974. Enhanced and updated here by Donald A Hagner, this comprehensive, standard evangelical text now features augmented bibliographies and two completely new chapters on subjects that Ladd himself wanted to treat in a revised edition—the theology of each of the Synoptic Evangelists and the issue of unity and diversity in the New Testament—written, respectively, by R. T. France and David Wenham.
Is salvation a gift of God's grace or something God's followers must earn by good works? How do we reconcile the two emphases that salvation is a bestowal of God's mercy and that the final judgment will involve an assessment of the way people have lived during their time on earth? In Paul and Palestinian Judaism (1977), E.P. Sanders defined the terms and laid the groundwork for this crucial debate. Sanders's "New Perspective" sought to resolve the tension between grace and good deeds by arguing that for the Jews of Paul's day as well as for Paul himself, entrance into God's saving covenant was a gift of God's grace, while remaining in the covenant required good works done in obedience to God. Sanders's most vigorous opponents have disputed the works side of his formulation, taking issue with his contention that obedience is required to retain right standing in God's covenant. In Judgment and Justification, Chris VanLandingham challenges the grace side of the Sanders thesis, arguing that Paul's teaching on salvation, following the prevailing Jewish thinking of his time, establishes good works as the criterion for salvation at the final judgment. In making his case, VanLandingham does a text-by-text survey of early Jewish literature, interacting with a wide range of biblical scholars who deal with the themes of salvation and literature and judgment found in these texts and in the Pauline writings. VanLandingham wraps up this survey with a challenging reassessment of Paul's teaching in the light of the Jewish thinking of his time.
N. T. Wright offers a comprehensive account and defense of his perspective on the crucial doctrine of justification. Along the way Wright responds to critics, such as John Piper, who have challenged what has come to be called the New Perspective. Ultimately, he provides a chance for those in the middle of and on both sides of the debate to interact directly with his views and form their own conclusions.
In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.
With a scholar's mind and a pastor's heart, Tom Wright walks you through Romans in this guide designed especially with everyday readers in mind. Perfect for group use or daily personal reflection, this study uses the popular inductive method combined with Wright's thoughtful insights to bring contemporary application of Scripture to life.