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An illustrated history of British royal jubilee celebrations from George III to Elizabeth II. In 1809, thanksgiving ceremonies and feasts across Britain ushered George III into his fiftieth year as king. This was the first British celebration of a royal jubilee and set the tone for those that have followed since: processions, fireworks, construction of monuments, the striking of special coins and medals, and, of course, the sale of commemorative mugs. Queen Victoria marked her golden and diamond jubilees in 1887 and 1897 amid throngs of patriotic subjects from all over the world, and celebrations were also held for George V's silver jubilee in 1935. Following the festivities in 1977 and 2002, in 2012 Queen Elizabeth II became the first British monarch ever to celebrate her third jubilee, as she began her seventh decade on the throne. Judith Millidge describes the handful of British royal jubilees across 200 years, examines how they have been commemorated, their similarities and differences, and the myriad souvenir products that have accompanied them.
In George III: A Personal History, British historian Christopher Hibbert reassesses the royal monarch George III (1738–1820). Rather than reaffirm George III's reputation as “Mad King George,” Hibbert portrays him as not only a competent ruler during most of his reign, but also as a patron of the arts and sciences, as a man of wit and intelligence, indeed, as a man who “greatly enhanced the reputation of the British monarchy” until he was finally stricken by a rare hereditary disease.Teeming with court machinations, sexual intrigues, and familial conflicts, George III opens a window on the tumultuous, rambunctious, revolutionary eighteenth century. It is sure to alter our understanding of this fascinating, complex, and very human king who so strongly shaped England's —and America's—destiny.
The sixty-year reign of George III (1760–1820) witnessed and participated in some of the most critical events of modern world history: the ending of the Seven Years’ War with France, the American War of Independence, the French Revolutionary Wars, the campaign against Napoleon Bonaparte and battle of Waterloo in 1815, and Union with Ireland in 1801. Despite the pathos of the last years of the mad, blind, and neglected monarch, it is a life full of importance and interest. Jeremy Black’s biography deals comprehensively with the politics, the wars, and the domestic issues, and harnesses the richest range of unpublished sources in Britain, Germany, and the United States. But, using George III’s own prolific correspondence, it also interrogates the man himself, his strong religious faith, and his powerful sense of moral duty to his family and to his nation. Black considers the king’s scientific, cultural, and intellectual interests as no other biographer has done, and explores how he was viewed by his contemporaries. Identifying George as the last British ruler of the Thirteen Colonies, Black reveals his strong personal engagement in the struggle for America and argues that George himself, his intentions and policies, were key to the conflict.
King George III inherited two legacies from the restoration of the monarchy in 1660: his crown and a tradition of regal satire. As the last British monarch who fully ruled as well as reigned and as the last king of America, George III was the target of constant satiric attacks even before he came to the throne in 1760 and for years after his death in 1820. An interdisciplinary and intercontinental study, this book examines the political satiric poetry and political graphic prints of Britain and Colonial America during the late Georgian period--a tumultuous era that witnessed the American and French revolutions, the Napoleonic wars, and the birth of the Romantic movement. Using George III as his focal point, Vincent Carretta draws on a wide range of verbal and visual sources to illuminate the development of satire from the work of Charles Churchill and William Hogarth to Lord Byron and George Cruikshank. Extending the argument from his earlier book, The Snarling Muse, which dealt with satire during the first half of the eighteenth century, Carretta demonstrates that the satiric line of descent from the early decades of the 1700s through the 1820s is much more direct than most scholars have recognized. Throughout the book, Carretta examines not only how the monarchy was reflected in satire but how satire in turn may have influenced the regal institution. In the 1790s, for example, British satirists discovered that their earlier attacks on the king for not being kingly enough had brought an unanticipated consequence: they had created the basis for the fictional commoner-king, Farmer George, which the king's supporters used with great rhetorical effectiveness against the threat of revolutionary French ideas. Enhanced by more than 160 illustrations, George III and the Satirists effectively demonstrates how a wide range of materials, verbal and visual, literary and nonliterary, can be marshaled in an interdisciplinary pursuit that crosses conventional fields and periods, repositioning artists and authors who are too often approached outside their original contexts.
“Our Father, who art in heaven….” The opening words of the Lord’s Prayer have become so familiar that we often speak them without a thought, sometimes without any awareness that we are speaking at all. But to the disciples who first heard these words from Jesus, the prayer was a thunderbolt, a radical new way to pray that changed them and the course of history. Far from a safe series of comforting words, the Lord’s Prayer makes extraordinary claims, topples every earthly power, and announces God’s reign over all things in heaven and on earth. In this groundbreaking new book, R. Albert Mohler Jr. recaptures the urgency and transformational nature of the prayer, revealing once again its remarkable, world-upending power. Step by step, phrase by phrase, The Prayer That Turns the World Upside Down explains what these words mean and how we are to pray them. The Lord’s Prayer is the most powerful prayer in the Bible, taught by Jesus to those closest to him. We desperately need to relearn its power and practice. The Prayer That Turns the World Upside Down shows us how.
Bring the Jubilee, by Ward Moore, is a 1953 novel of alternate history. The point of divergence occurs when the Confederate States of America wins the Battle of Gettysburg and subsequently declares victory in the American Civil War. Includes an introduction by John Betancourt. "An important original work... richly and realistically imagined." —Galaxy Science Fiction.
The Times Book of the Year *Winner of the Elizabeth Longford Prize for Historical Biography, 2022* *Winner of the General Society of Colonial Wars' Distinguished Book Award, 2021* *Winner of the History Reclaimed Book of the Year, 2022* *Shortlisted for the Duff Cooper Prize, 2021* Andrew Roberts, one of Britain's premier historians, overturns the received wisdom on George III George III, Britain's longest-reigning king, has gone down in history as 'the cruellest tyrant of this age' (Thomas Paine, eighteenth century), 'a sovereign who inflicted more profound and enduring injuries upon this country than any other modern English king' (W.E.H. Lecky, nineteenth century), 'one of England's most disastrous kings' (J.H. Plumb, twentieth century) and as the pompous monarch of the musical Hamilton (twenty-first century). Andrew Roberts's magnificent new biography takes entirely the opposite view. It portrays George as intelligent, benevolent, scrupulously devoted to the constitution of his country and (as head of government as well as head of state) navigating the turbulence of eighteenth-century politics with a strong sense of honour and duty. He was a devoted husband and family man, a great patron of the arts and sciences, keen to advance Britain's agricultural capacity ('Farmer George') and determined that her horizons should be global. He could be stubborn and self-righteous, but he was also brave, brushing aside numerous assassination attempts, galvanising his ministers and generals at moments of crisis and stoical in the face of his descent - five times during his life - into a horrifying loss of mind. The book gives a detailed, revisionist account of the American Revolutionary War, persuasively taking apart a significant proportion of the Declaration of Independence, which Roberts shows to be largely Jeffersonian propaganda. In a later war, he describes how George's support for William Pitt was crucial in the battle against Napoleon. And he makes a convincing, modern diagnosis of George's terrible malady, very different to the widely accepted medical view and to popular portrayals. Roberts writes, 'the people who knew George III best loved him the most', and that far from being a tyrant or incompetent, George III was one of our most admirable monarchs. The diarist Fanny Burney, who spent four years at his court and saw him often, wrote 'A noble sovereign this is, and when justice is done to him, he will be as such acknowledged'. In presenting this fresh view of Britain's most misunderstood monarch, George III shows one of Britain's premier historians at his sparkling best.