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This volume contains the journals of four Moravians who traveled to and lived in the colony of Georgia between 1734 and 1737. The journals describe the passage to Georgia, life in early Georgia, and Moravian religious practices, and suggested reasons for the eventual abandonment of the Georgia Moravian settlement.
This volume contains the journals of four Moravians who traveled to and lived in the colony of Georgia between 1734 and 1737. The journals describe the passage to Georgia, life in early Georgia, and Moravian religious practices, and suggested reasons for the eventual abandonment of the Georgia Moravian settlement.
In January 1785, a young African American woman named Elizabeth (Liss) was put on board the Lucretia in New York Harbor, bound for Charleston, where she would be sold to her fifth enslaver in just twenty-two years. Leaving behind a small child she had little hope of ever seeing again, Elizabeth was faced with the stark reality of being sold south to a life quite different from any she had known before. She had no idea that Robert Townsend, a son of the first family she was enslaved by, would locate her, safeguard her child, and return her to New York—nor that Robert, one of George Washington's most trusted spies, had joined an anti-slavery movement. As Robert and Elizabeth’s story unfolds, prominent Revolutionary figures cross their path, including Benjamin Franklin, Alexander Hamilton, John Jay, Jupiter Hammon, John André, and John Adams, as well as participants in the Boston Massacre, the Sons of Liberty, the Battle of Long Island, Franklin’s Paris negotiations, and the Benedict Arnold treason plot. Elizabeth's journey brings a new perspective to America's founding—that of an enslaved Black woman seeking personal liberty in a country fighting for its own. The 2023 paperback edition includes a new chapter highlighting recent discoveries about Elizabeth's freedom and later life.
The Wesleys and the Anglican Mission to Georgia, 1735-1738 considers the fascinating early history of a small group of men commissioned by trustees in England to spread Protestantism both to new settlers and indigenous people living in Georgia. Four minister-missionaries arrived in 1736, but after only two years these men detached themselves from the colonial enterprise, and the Mission effectively ended in 1738. Tracing the rise and fall of this endeavor, Scott’s study focuses on key figures in the history of the Mission including the layman, Charles Delamotte, and the ministers, John and Charles Wesley, Benjamin Ingham, and George Whitefield. In Scott’s innovative historical approach, neglected archival sources generate a detailed narrative account that reveals how these men’s personal experiences and personal networks had a significant impact on the inner-workings and trajectory of the Mission. The original group of missionaries who traveled to Georgia was composed of men already bound together by family relations, friendships, and shared lines of mentorship. Once in the colony, the missionaries’ prospects altered as they developed close ties with other missionaries (including a group of Moravians) and other settlers (John Wesley returned to England after his romantic relationship with Sophy Hopkey soured). Structures of imperialism, class, and race underlying colonial ideology informed the Anglican Mission in the era of trustee Georgia. The Wesleys and the Anglican Mission to Georgia enriches this historical picture by illuminating how a different set of intricacies, rooted in personal dynamics, was also integral to the events of this period. In Scott’s study, the history of the expansive eighteenth-century Atlantic world emerges as a riveting account of life unfolding on a local and individual level.
Pietism is a reform movement originating among German Lutherans in the 17th century. It focused on personal faith, reacting against Lutheran Church's emphasis on doctrine and theology over Christian living. The movement quickly expanded, exerting anenormous influence on various forms of Christianity, and became concerned with social and educational matters. Indeed, Piestists showed a strong interest in issues of social and ecclesial reform, the nature of history and historical inquiry, the shape and purpose of theology and theological education, the missional task of the church, and social justice and political engagement. Though, the movement remained largely misunderstood, especially in Anglo-American contexts: negative stereotypes depicted Pietism as a quietist and sectarian form of religion, merely concerned with the 'pious soul and its God'. The main proposal of the editors of this volume is to correct this misunderstanding: assembling a deep collection of essays written by scholars from a variety of fields, this work demonstrates that Piestism was a movement characterized by great depth and originality. Besides, they show the vitality and impulse of Pietism today and emphasize the ongoing relevance of the movement for contemporary problems and questions.
Information pertaining to each settler consists, generally, of name, age, occupation, place of origin, names of spouse, children and other family members, dates of embarkation and arrival, place of settlement, and date of death. In addition, some of the more notorious aspects of the settlers' lives are recounted in brief, telltale sketches.