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The Journals of George Q. Cannon reveals the inspiring, faith-affirming, and life-altering experiences Cannon had as a missionary. Those experiences helped lay the groundwork for a remarkable life that included service as a book and newspaper publisher, a territorial delegate from Utah to the United States Congress, and long-time member of the top leadership of The Church of Jesus Christ of Latter-day Saints.
Each document has been meticulously transcribed and is placed in historical context with an introduction and annotation. Taken together, the accounts featured here allow readers to study this founding period in Latter-day Saint women's history and to situate it within broader themes in nineteenth-century American religious history.
The Journals of George Q. Cannon reveals the inspiring, faith-affirming, and life-altering experiences Cannon had as a missionary. Those experiences helped lay the groundwork for a remarkable life that included service as a book and newspaper publisher, a territorial delegate from Utah to the United States Congress, and long-time member of the top leadership of The Church of Jesus Christ of Latter-day Saints.
While many books have been written about the life of Christopher Columbus and his New World discoveries, this one has a different thrust--that Columbus was not just a skilled, courageous sailor but was also a chosen instrument in the hands of God. For Latter-day Saints, this conclusion is implicit in a vision Nephi saw and recorded two thousand years or so before the time of Columbus. In relating that scripture to the fifteenth-century explorer, the author observes, modern prophets and Apostles have noted the significance of America in the Lord's plan for humankind, the historical necessity for its discovery, colonization, and development, and the raising up thereon of a free nation wherein the kingdom of God--the gospel and Church of Jesus Christ--could be restored and prospered, from which place it could go forth to all peoples in the latter days. Clearly the circumstances would call for a discoverer--the right man in the right place at the right time. This book profiles the man from Genoa who apparently yearned from childhood for the seafaring life and who early began to acquire the nautical knowledge and experience that would make him the most widely traveled seaman of his day and would help him rise to the top ranks in that career. Seized by the spirit of adventure, he began to formulate his plan for the "Enterprise of the Indies, " his dream of reaching East by sailing west. And finally, after eight frustrating years of seeking sponsorship in European courts, he persuaded Ferdinand and Isabella of Spain to finance the project. But adventure was not his only incentive. Stronger than that, it seems, was his spiritual motivation. A devout Christian, he gratefully and frequently credited God with all his blessings; he saw himself as a fulfillment of prophecy in this matter, as a literal instrument in God's hands; he was certain that he was God-inspired in his passionate quest for the westward route; and moreover, a major concern of his was to bring Christianity to the natives of the "Indies." Given this kind of spirit and his seafaring skills, and acknowledging his human weaknesses, Christopher Columbus seems to have been the kind of man the Lord could use for His purposes; and, indeed, modern Apostles and prophets quoted in this book affirm that he was that instrument. This interpretation is borne out also by the story told here of his four voyages to the New World. Published in 1992, the five-hundredth anniversary year of the first and most famous of those voyages, this book brings potent reminders of the important role played by a bold and courageous man who was chosen and guided as an essential forerunner of the restoration of the gospel.
William Clayton is best remembered today for his hymns, especially "Come, Come Ye Saints." But as one of the earliest Latter-day Saint scribes, he made intellectual as well as artistic contributions to his church, and his records have been silently incorporated into official Mormon scripture and history. Of equal significance are his personal impressions of day-to-day activities, which describe a social and religious world largely unfamiliar to modern readers. In ministering to the sick, for instance, Clayton anointed with perfumed oil and rum. He performed baptisms to heal the sick. Church services, held irregularly, were referred to as "going to meeting" and seemed to be elective. He testifies of people speaking in tongues and of others "almost speaking in tongues." When introduced to plural marriage, he was reluctant but eventually became one of its most enthusiastic proponents, marrying ten women and fathering forty-two children. Since polygamy was initially secret, Clayton spent much of his time putting out the fires of innuendo and discontent. He caught his first plural wife rendezvousing with her former fianc�; later, when she became pregnant, her mother-his unaware mother-in-law-was so overwrought that she attempted suicide. Joseph Smith reassured him: "Just keep her at home and brook it and if they raise trouble about it and bring you before me I will give you an awful scourging and probably cut you off from the church and then I will set you ahead as good as ever." Clayton was also the object of Emma Smith's attentions, allegedly part of a jealous wife's plan to make a cuckold of her errant husband.
BRIGHAM YOUNG, second President of the Church of Jesus Christ of Latter-day Saints, and first Governor of Utah, was the founder and chief builder of the Great Intermountain West of the United States of America. He is recognized as one of the foremost colonizers and empire builders of all time. His unsurpassed methods of conquering for human use the Great American Desert, have been adopted to some degree by all who, since his day, have been engaged in the reclamation and settlement of unoccupied lands, especially under a low rainfall. Statesmen, scholars and business men have acclaimed the leadership, organizing power and sound philosophy which brought social and economic happiness to the people who were led into the wilderness by Brigham Young. He not only brought contentment to the people, gathered from many lands, but he guided the Church over which he presided, until, at his death, it was larger in numbers and more firmly established than ever before. The tremendous world significance of the labors of Brigham Young, and the universal applicability of his methods, under modern conditions, make it certain that the work he accomplished was not due, primarily, to the gigantic personality of the man. Rather, the success achieved must have been due to the possession of a life philosophy of sufficient depth and extent to meet varying human needs. Another man, of less dominant personality, armed with the same principles, would have won success. As he, himself, would say, it was the possession of the Gospel of Life and Salvation that enabled him and his associates to do the work so well. In fact, Brigham Young was first a spiritual teacher and secondly a material leader. The religion that he professed made him the man that he became; its principles were used in guiding the people in all their affairs. Books enough to fill a library have been written about the history, character and accomplishments of Brigham Young. Few of these books attempt to analyze the system of doctrine and practice that brought unbounded success to the Latter-day Saints. Many display such extreme religious partisanship that even the sympathetic reader can place no reliance upon their statements. Something harsher might be said about the large number of books written about Brigham Young and his times that manifestly aim to secure popularity by appealing to the sensational and the lurid, at the expense of truth. Even recently, when the years have given perspective, some writers have set up hypotheses concerning Brigham Young, and have proceeded to argue the case—as if that were history! It is amazing that intelligent people, knowing the high order of accomplishments of the Latter-day Saints, give credence to the weird and crude stories, appealing to the baser emotions of mankind, which fill the pages of anti-"Mormon" literature. In this book Brigham Young is allowed to speak for himself. Excerpts have been made from his many discourses, and these have been arranged to show the coherent system of faith which he continuously taught his people and by which he was enabled to win success for his followers. The philosophy thus set forth is clear and unmistakable in its purpose. It reveals Brigham Young as a man who applied the simple principles of the Gospel of Jesus Christ to the everyday affairs of men; and who proved the efficacy, in common life, among common men, of the Gospel of the Son of God. This book was made possible because Brigham Young secured stenographic reports of his addresses. As he traveled among the people, reporters accompanied him. All that he said was recorded. Practically all of these discourses (from December 16, 1851 to August 19, 1877) were published in the Journal of Discourses, which was widely distributed. The public utterances of few great historical figures have been so faithfully and fully preserved. Clearly, this mass of material, covering nearly thirty years of incessant public speaking could not be presented with any hope of serving the general reader, save in the form of selections of essential doctrines. The discourses, from which this volume has been culled, were spoken extemporaneously. The state papers of Governor Brigham Young, and the epistles signed by him and his counselors in the Presidency of the Church, have not been used in this collection. The excerpts here presented came from his lips under the inspiration, at the moment, of the Power that guided his life. The corrections for the printer, as shown by existing manuscripts, were few and of minor consequence. The discourses are a remarkable self-revelation of the character and moving impulses of a man who accomplished huge tasks for his generation. It is marvelous that the enemies of Brigham Young, with this wealth of material before them, have found so little to use to his disadvantage. But, a dishonest or insincere man would not have had his public utterances reported and published all over the world. The consistency of the views presented, from the first to the last discourse, would be astounding, were it not for the fact that he clung constantly for interpretation to the Gospel of Jesus Christ as he had been taught it by the Prophet Joseph Smith. His devotion to his teacher and predecessor, the Prophet, is tenderly beautiful. The school education of Brigham Young was very limited, but his discourses show a wide knowledge of men and affairs and an excellent power to use the English language clearly and forcefully. Often, his simple eloquence rises to great heights. Those who heard him speak have declared that they were held in tense attention, however long the address might be. His vivid imagination, dramatic power and unquestioned sincerity made him a natural orator. He seldom confined himself to one subject in his discourses. The needs of the day were the themes about which he wound his teachings.