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Vols. for 1892-1941 contain the transactions and proceedings of the society.
New Zealand in the 1820s had no government or bureaucratic presence; no newspapers were published; the literate population was probably no more than a couple of dozen people at any one time. Early explorers' assessments of New Zealand were haphazard at best - few knew what to make of this foreign land and its people. In this groundbreaking history of early New Zealand, Paul Moon details how so many of the events in this decade - the introduction of aggressive capitalism, the arrival of literacy and the beginnings of Maori print culture, intertribal warfare, Hongi Hika and the British connection, colonisation as a simultaneously destructive and beneficial force - influenced the nation's evolution over the remainder of the century. Moon leaves no stone unturned in his examination of this dynamic and fascinating pre-Treaty era. Surprising and engaging, A Savage Country does not merely recount events but takes us inside a changing country, giving a real sense of history as it happened. 'Paul Moon has produced an engrossing account of a singular, violent and confused decade in New Zealand's history.' Paul Little, North & South
Vols. for 1892-1941 contain the transactions and proceedings of the society.
Ethnographic observations and experiences on the Tongan Islands up to 1810—just prior to intensive Christian missionary activities—provide an early historic baseline of culture for those interested in alter culture change in Tonga, the only Polynesian island group that has never been ruled by outsiders. Ferdon has drawn on a variety of records to provide a well-documented and highly readable account of major aspects of Tongan life—material culture, government, food and drink, recreation, customs, trade, and warfare—at the time when European influences were only beginning to modify traditional island patterns. The ethnohistorical approach to early Tongan culture offers not only a fascinating glimpse into a world long past but also a basis for the comparative study of European acculturation throughout Polynesia. Edwin N. Ferdon first became interested in early Polynesia while serving as an archaeologist with Thor Heyerdahl’s 1955 expedition to Easter Island. He is also the author of Early Tahiti As the Explorers Saw It, 1767–1797.
The Bounty from the Beach is a collection of cross-disciplinary essays, capitalising on a widely shared fascination for the Bounty story in order to draw scholarly attention to Oceania. It aims to reorient the Bounty focus away from the West, where most Bountynarratives and studies have emerged, to the Pacific, where most of the original events unfolded. It investigates the Bounty heritage from the standpoint of the beach, Greg Dening’s metaphor for culture contact and conflict in the Pacific Islands: this liminal place that transforms Islanders and voyagers, islands and ships, each time it is crossed. It analyses the way newcomers create new islands, and how these changes may occasionally impact the world. This volume examines the ‘little people’, to use another of Dening’s expressions, who stand ‘on both sides of the beach’: they are Polynesian or European or, as beaches are crossed and remade, no longer one without the other, but bound together in processes of change. Among these people are Bounty sailors, beachcombers, Pitcairners and indigenous Pacific Islanders of the past and the present. This collection also explores the works of some renowned Western writers and actors who, turning mutineers after their own fashion and in their own times, themselves crossed the beach and attempted to illuminate the ‘little people’ involved in the Bounty narratives. These prominent writers and actors put the spotlight on characters who were silenced on account of race, class or geographical distance from the dominant centres of power. Inspired by Dening’s empowering voice, our purpose is to fill that silence. Just as it criss-crosses the ocean, progressing with the ship through time and space, TheBounty from the Beach ranges far and wide across disciplines, methodologies and scholarly styles. Its multidisciplinary course contributes to illuminate the multiple ways in which the Bounty heritage embraces diverse horizons. It throws light on the colonial discourse that undertook to stifle Pacific Islander agency, and the neocolonial policies that have been applied to Oceania, and still are: hegemonic moves that have led to global environmental, nuclear and ecological hazards. As a whole, the collection contends that what unfolds in this vast ocean matters: the stakes are high for the whole human community.
The Lewis Henry Morgan Lectures are intended to commemorate both the man and his work the latter being viewed as having provided an admirably broad and substantial base for anthropologists of later generations to build upon, as they have done and continue to do in diverse ways. Professor Goodenough's work, in the past and in this book particularly, emphasizes the vitality and fruitfulness of Morgan's contributions. Not only do these lectures carry forward Morgan's interests in kinship; they reflect as well his concern for comparative studies undertaken with the aim of ultimately understanding mankind. Moreover, Professor Goodenough has elucidated recent developments in the collection, analysis, and presentation of cultural data in ways that make it easier for all of us to see how his methods (in themselves specialized) can broaden and deepen our understanding of culture and of man. Morgan, himself a pioneer in method, would surely have been an attentive auditor-and discussant-at Professor Goodenough's Lectures, and in his seminars and the less formal events in which he participated while at Rochester, and to which he contributed so much. This volume is an expanded version of the Lewis Henry Morgan Lectures delivered at the University of Rochester, April 2 to 11, 1968. Alfred Harris was a professor emeritus of anthropology at the University of Rochester. He served as the chair of the anthropology from 1964-1971 and he was well known for being the editor of the Lewis Henry Morgan Lectures.
Modern, high-quality republication of a sociological and social psychology classic. New preface by the author and extensive new Foreword by MIT's Gary Marx. An authorized and quality edition--not just scanned and forgotten like most such reprints today--this book is part of the Classics of the Social Sciences Series by Quid Pro Books. Quality ebook formatting includes linked notes, legible tables, and active TOC. The book's original page numbers from its first printing are embedded for continuity of citations and a class syllabus.
'Though stronger evidence of this horrid practice prevailing among the inhabitants of this coast will scarcely be required, we have still stronger to give.' - Captain James Cook This Horrid Practice uncovers an unexplored taboo of New Zealand history - the widespread practice of cannibalism in pre-European Maori society. Until now, many historians have tried to avoid it and many Maori have considered it a subject best kept quiet about in public. Paul Moon brings together an impressive array of sources from a variety of disciplines to produce this frequently contentious but always stimulating exploration of how and why Maori ate other human beings, and why the practice shuddered to a halt just a few decades after the arrival of Europeans in New Zealand. The book includes a comprehensive survey of cannibalism practices among traditional Maori, carefully assessing the evidence and concluding it was widespread. Other chapters look at how explorers and missionaries saw the practice; the role of missionaries and Christianity in its end; and, in the final chapter, why there has been so much denial on the subject and why some academics still deny that it ever happened. This Horrid Practice promises to be one of the leading works of New Zealand history published in 2008. It is a highly original work that every New Zealand history enthusiast will want to own and read.