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The present volume contains a collection of 10 articles read to the audience of a topic-related panel at the 13th World Sanskrit Conference, held in Edinburgh in July 2006. The papers focus on a variety of aspects of prolegomena composed in Sanskrit by examining them in their different systemic and systematic contexts. Extending beyond sastra in its narrower sense as bodies of (philosophical) knowledge, some of the investigations assembled here concern themselves with preambles to different categories such as Vedic exegesis, poetics, poetry and historiography. From the table of contents: (10 contributions) Edwin Gerow, En archei en ho logos - "In the Beginning was the Word". Chr. Minkowski, Why should we read the Mangala-Verses? P. Balcerowicz, Some Remarks on the Opening Sections in Buddhist and Jaina Epistemological Treatises. Jan E. M. Houben, Doxographic Introductions to the Philosophical Systems: Mallavadin and the Grammarians. Ph. Maas, "Descent with Modification": The Opening of the Patanjalayogasastra. Silvia D'Intino, Meaningful Mantras. The Introductory Portion of the Rgvedabhasya by Skandasvamin.
The fifth and most popular book of the Ramayana of Valmiki, the Sundarakanda, recounts the adventures of the monkey hero Hanuman in leaping across the ocean to the island citadel of Lanka. Once there, he scours the city for the abducted Princess Sita. The poet vividly describes the opulence of the court of the demon king, Ravana, the beauty of his harem, and the hideous deformity of Sita's wardresses. After witnessing Sita's stern rejection of Ravana's blandishments, Hanuman reveals himself to the princess and restores her hope of rescue. The great monkey then wreaks havoc on the royal park and fights a series of hair-raising battles with Ravana's generals. Permitting himself to be captured by the warrior Indrajit, Hanuman is led into the presence of Ravana, whom he admonishes for his lechery. His tail is set ablaze, but he escapes his bonds and leaping from rooftop to rooftop, sets fire to the city. Taking leave of Sita, Hanuman once more leaps the ocean to rejoin his monkey companions. This is the fifth volume translated from the critical edition of the Valmiki Ramayana. It contains an extensive introduction, exhaustive notes, and a comprehensive bibliography.
Bhartrhari lived in the tenth century c.e. Being both a grammarian and philosopher, his influence on subsequent grammatical and philosophical thought in India has been enormous in spite of this modern scholarship has not yet given him the attention he deserves no doubt because his extent writings are difficult and were not until recently, available in satisfactory editions. Interest among scholars for Bhartrhari is now, however, growing. This is the reason why an international conference on Bhartrhari was organized in January 1992 in Pune, under the joint auspices of the University of Poons and the University of Lausanne (Switzerland). The present volume contains some of the papers read at this conference as well as an up-to-date bibliography on Bhartrhari.
Filling a distinct gap in Indian scholarship, this original account presents a critical re-examination of the key Indian concepts of painting as described in the Sanskrit treatises. Drawing on the experiences of significant painters, Nardi suggests a new way of reading and understanding these concepts.
This book explores historical, textual, and social questions relating to the position and experience of women and gay people in the Buddhist world from India and Tibet to Sri Lanka, China, and Japan. It focuses on four key areas: Buddhist history, contemporary culture, Buddhist symbols, and homosexuality, and it covers Buddhism's entire history, from its origins to the present day. The result of original and innovative research, the author offers new perspectives on the history of the attitudes toward, and of the self-perception of, women in both ancient and modern Buddhist societies. He explores key social issues such as abortion, he examines the use of rhetoric and symbols in Buddhist texts and cultures, and he discusses the neglected subject of Buddhism and homosexuality.