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Are violent jihadis an enduring feature of modern international affairs, or do they hold in their own doctrines the seeds of self-destruction? Historical precedent suggests the latter. Jihadi ideologues have formulated an individualist-centered Islam to mobilise Muslims far and wide, youths above all, to join a global jihad. However, the duty and right to an individually initiated jihad constitutes just one side of this do-it-yourself Islam; the other is the duty to protect the purity of doctrinal beliefs against any perceived deviation by even their fellow jihadis. This book explores the religious philosophy underlying jihadism, as set against the background of the Kharijites, the first counter-establishment movement in Islam, whose idealistic and individualistic practice of Islam inevitably led them to deploy takfir against each other and thereby to self-destruct. By investigating the links between Kharijism and jihadism, Lahoud argues that the same doctrinal beliefs that appear to unite today's jihadis will also be the cause of their downfall.
In February 2014, al-Qaida issued a statement that shocked the entire Jihadi movement. For the first time in its history, the group declared that a local affiliate, the Islamic State in Iraq, was no longer part of al-Qaida. The renegade Iraqi group, led by Abu Bakr al-Baghdadi, had expanded its operations to Syria, taking over the regional branch Jabhat al-Nusra; but in the process, the group had defied orders from al-Qaida's amir, Ayman al-Zawahiri. Islamic State's actions, and increasingly aggressive posture towards fellow Jihadis, eventually ignited a Jihadi civil war-a period defined by internal tensions that ultimately turned global. With devastating impact, this fitna left the Jihadi movement more polarized and fragmented than ever, seriously threatening its internal cohesion. Jihadi Politics presents the first exhaustive account of infighting within the global Jihadi movement. Based on years of digital anthropology, hundreds of primary documents, and interviews with Jihadis, it offers an unprecedented glimpse into historic and current conflicts between and within Jihadi groups. This thorough examination of the years 2014-2019 offers a more nuanced understanding of the current state of Jihadism, with important insights into its future evolution-including Islamic State's role in Afghanistan.
This book is a study of political thought in Islam from the viewpoint of the history of ideas and the relevance of these ideas to contemporary Arabic political discourse. The author examines the use of the classical Islamic tradition (turath) and its religious and philosophical components by the three dominant Arabic political discourses: the Islamists, apologists and intellectuals. The book analyzes the different assumptions advanced by these discourses and the way they propose to apply or restore the turath in the present. Exploring connections between the medieval Islamic tradition and current debates, this book is essential reading for advanced students and researchers of Islam and political thought.
"Despite His Alleged Capture In Pakistan In Late 2005, Abu Mus’Abal-Suri, A Syrian Originally Known As Mustafa Sethmarian Nasar, Remains A Potent Political And Ideological Figure. Al-Suri Trained A Generation Of Young Jihadis At Al-Qaida’S Afghan Camps And Helped Establish The Organisation’S European Networks. Having Gained Extensive Military Experience Fighting In The Syrian Islamist Insurgency Of The Early 1980S, He Helped To Shape Al-Qaida’S Global Strategy In A Series Of Writings, Including His Influential Global Islamic Resistance Call. In This 1,600 Page Book, Al-Suri Outlines A Broad Strategy For Al-Qaida’S Younger Generation To Follow And Describes Practical Ways To Implement The Theories And Tactics Of Jihadi Guerilla Warfare. In Architect Of Global Jihad, Brynjar Lia Translates Two Key Concepts From Al-Suri’S Global Islamic Resistance Call And Exposes His Methods For Maximizing The Political Impact Of Jihadi Violence And Building Successful, Autonomous Cells For ‘Individualised Terrorism’. Al-Suri’S Words Have Inspired Many Of Today’S Militants, Making Lia’S Detailed Portrait Required Reading For Students And Specialists Of Islamist Movements And The Study Of Contemporary Forms Of Terrorism."
An authoritative introduction to ISIS—now expanded and revised to bring events up to the present The Islamic State stunned the world with its savagery, destructiveness, and military and recruiting successes. However, its most striking and distinctive characteristic was its capacity to build governing institutions and a theologically grounded national identity. What explains the rise of ISIS and the caliphate, and what does it portend for the future of the Middle East? In this book, one of the world’s leading authorities on political Islam and jihadism sheds new light on these questions. Moving beyond journalistic accounts, Fawaz Gerges provides a clear and compelling explanation of the deeper conditions that fuel ISIS. This new edition brings the story of ISIS to the present, covering key events—from the military defeat of its territorial state to the death of its leader al-Baghdadi—and analyzing how the ongoing Syrian, Iraqi, and Saudi-Iranian conflict could lead to ISIS’s revival.
Islamic State has replaced Al Qaeda as the great global threat of the twenty-first century, the bogeyman we have all come to fear. But Daesh started as a local movement, rooted in the resentment of the Sunni Arabs of Iraq and Syria. It is they who have lost most in the geo-strategic shift in the balance of power in the region over the last thirty years, as Iranian-backed Shias have mobilised politically and advanced on the social and economic fronts. How has Islamic State been able to muster support far beyond its initial constituency in the Arab world and to attract tens of thousands of foreign volunteers, including converts to Islam, and seemingly countless supporters online? In this compelling intervention into the debate about Islamic State's origins and future prospects, the renowned French sociologist of religion, Olivier Roy, argues that the group mobilised a highly sophisticated narrative, reviving the myth of the Caliphate and recasting it into a modern story of heroism, death and nihilism, using a very contemporary aesthetic of violence, well entrenched amid a youth culture that has turned global and violent.
This book conceptually examines the role of communication in global jihad from multiple perspectives. The main premise is that communication is so vital to the global jihadist movement today that jihadists will use any communicative tool, tactic, or approach to impact or transform people and the public at large. The author explores how and why the benefits of communication are a huge boon to jihadist operations, with jihadists communicating their ideological programs to develop a strong base for undertaking terrorist violence. The use of various information and communication systems and platforms by jihadists exemplifies the most recent progress in the relationship between terrorism, media, and the new information environment. For jihadist organizations like ISIS and Al-Qaeda, recruiting new volunteers for the Caliphate who are willing to sacrifice their lives for the cause is a top priority. Based on various conceptual analyses, case studies, and theoretical applications, this book explores the communicative tools, tactics, and approaches used for this recruitment, including narratives, propaganda, mainstream media, social media, new information and communication technologies, the jihadisphere, visual imagery, media framing, globalization, financing networks, crime–jihad nexuses, group communication, radicalization, social movements, fatwas, martyrdom videos, pop-jihad, and jihadist nasheeds. This book will be of great interest to students and scholars of communication studies, political science, terrorism and international security, Islamic studies, and cultural studies.
Why Islam is more political and fundamentalist than other religions Why does Islam play a larger role in contemporary politics than other religions? Is there something about the Islamic heritage that makes Muslims more likely than adherents of other faiths to invoke it in their political life? If so, what is it? Ancient Religions, Modern Politics seeks to answer these questions by examining the roles of Islam, Hinduism, and Christianity in modern political life, placing special emphasis on the relevance—or irrelevance—of their heritages to today's social and political concerns. Michael Cook takes an in-depth, comparative look at political identity, social values, attitudes to warfare, views about the role of religion in various cultural domains, and conceptions of the polity. In all these fields he finds that the Islamic heritage offers richer resources for those engaged in current politics than either the Hindu or the Christian heritages. He uses this finding to explain the fact that, despite the existence of Hindu and Christian counterparts to some aspects of Islamism, the phenomenon as a whole is unique in the world today. The book also shows that fundamentalism—in the sense of a determination to return to the original sources of the religion—is politically more adaptive for Muslims than it is for Hindus or Christians. A sweeping comparative analysis by one of the world's leading scholars of premodern Islam, Ancient Religions, Modern Politics sheds important light on the relationship between the foundational texts of these three great religious traditions and the politics of their followers today.
American Self-Radicalizing Terrorists and the Allure of Jihadi Cool/Chic provides a critical legal analysis of how American self-radicalizing terrorists become what they are by analyzing, in detail, the stories of Colleen LaRose, America’s first Most Wanted Female Terrorist, and the Tsarnaev brothers, Tamerlan and Jahar (Dzhokhar), the Boston Marathon Bombers. Drawing from the analytic tools of cutting-edge studies on terrorism by global experts, as well as the latest news reports, policy papers, Congressional Hearings, and legal documents, the book illustrates how the internet provides the means through which a self-activating terrorist may first self-radicalize through some imaginary or sympathetic connection with an organized terrorist network. Additionally, it shows how the romance of “jihadi cool/chic,” packaged by its mastery of Hollywood-style shots and editing, resulting in slick, high resolution productions micro-tailored to appeal to different audiences, is a pivotal factor in the evolution of self-radicalizing terrorists. While showing how there is no single deterministic pathway to radicalization, the book also demonstrates how the internet and imagined relations cemented by the rhetorics of “jihadi cool” or “jihadi chic” function as crucial catalysts, galvanizing “monster talk” into monstrous action. It includes an analysis of “America’s Most Watched Trial,” United States v. Tsarnaev, as it moved through its “guilt” and “penalty” phases, and its culmination in Jahar’s being sentenced to death by lethal injection as America’s youngest self-radicalizing terrorist. The book closes with concise updates regarding America’s self-radicalizing terrorists, such as, among others, Syed Rizwan Farook and Tashfeen Malik, the couple who sprayed a crowd of their colleagues with bullets at a San Bernardino holiday party on December 2, 2015; Omar Mateen, the security guard whose rampage at an Orlando nightclub on June 12, 2016 resulted in America’s worst mass shooting thus far; and Ahmad Khan Rahami, the individual arrested in relation to the New York and New Jersey bombings and attempted bombings on September 17-18, 2016.
This book studies the art forms and social practices that make up much of the daily life of jihadi culture.