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When westward expansion began in the early nineteenth century, the Jewish population of the United States was only 2,500. As Jewish immigration surged over the century between 1820 and 1920, Jews began to find homes in the Ohio River Valley. In Jewish Communities on the Ohio River, Amy Hill Shevitz chronicles the settlement and evolution of Jewish communities in small towns on both banks of the river—towns such as East Liverpool and Portsmouth, Ohio, Wheeling, West Virginia, and Madison, Indiana. Though not large, these communities influenced American culture and history by helping to develop the Ohio River Valley while transforming Judaism into an American way of life. The Jewish experience and the regional experience reflected and reinforced each other. Jews shared regional consciousness and pride with their Gentile neighbors. The antebellum Ohio River Valley's identity as a cradle of bourgeois America fit very well with the middle-class aspirations and achievements of German Jewish immigrants in particular. In these small towns, Jewish citizens created networks of businesses and families that were part of a distinctive middle-class culture. As a minority group with a vital role in each community, Ohio Valley Jews fostered religious pluralism as their contributions to local culture, economy, and civic life countered the antisemitic sentiments of the period. Jewish Communities on the Ohio River offers enlightening case studies of the associations between Jewish communities in the big cities of the region, especially Cincinnati and Pittsburgh, and the smaller river towns that shared an optimism about the Jewish future in America. Jews in these communities participated enthusiastically in ongoing dialogues concerning religious reform and unity, playing a crucial role in the development of American Judaism. The history of the Ohio River Valley includes the stories of German and East European Jewish immigrants in America, of the emergence of American Reform Judaism and the adaptation of tradition, and of small-town American Jewish culture. While relating specifically to the diversity of the Ohio River Valley, the stories of these towns illustrate themes that are central to the larger experience of Jews in America.
This book provides a detailed account of the Jewish community in Ohio during the state's 150th anniversary celebrations in 1953. It includes information on the history of Jewish settlement in the state, as well as profiles of important figures and organizations within the community. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from The Jews of Ohio: Ohio Sesquicentennial, 1803-1953 The other way to Cincinnati lay from the South. In coming from New Orleans, it was necessary to travel over the Natchez Trace, through Indian country to Cincinnati.born west of the Alleghenies was the son of David I. And Eliza Johnson. He was born in Connersville, Indiana, on February 1, 1819. To this same couple belongs the honor of becoming Cincinnati's first Jewish parents. Another son of theirs, Frederick A. Johnson, was born on June 2, 1821, to become the first native Jewish Cincinnatian. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
In Contested Rituals, Robin Judd shows that circumcision and kosher butchering became focal points of political struggle among the German state, its municipal governments, Jews, and Gentiles. In 1843, some German-Jewish fathers refused to circumcise their sons, prompting their Jewish communities to reconsider their standards for membership. Nearly a century later, in 1933, another blood ritual, kosher butchering, served as a political and cultural touchstone when the Nazis built upon a decades-old controversy concerning the practice and prohibited it. In describing these events and related controversies that raged during the intervening years, Judd explores the nature and escalation of the ritual debates as they transcended the boundaries of the local Jewish community to include non-Jews who sought to protect, restrict, or prohibit these rites. Judd argues that the ritual debates grew out of broad shifts in German politics: the competition between local and regional authority following unification, the possibility of government intervention in private affairs, the place of religious difference in the modern age, and the relationship of the German state to its religious and ethnic minorities, including Catholics. Anti-Semitism was only one factor driving the debates and it often functioned in unexpected ways. Judd gives us a new understanding of the formation of German political systems, the importance of religious practices to Jewish political leadership, the interaction of Jews with the German government, and the reaction of Germans of all faiths to political change.