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How successful is the Jewish reclamation of Jesus in dealing with the data of the Gospels? And how convincing? It is Hagner's claim that the Jewish reclamation of Jesus has been possible only by a very selective reading of the Gospels.
There is a general understanding within religious and academic circles that the incarnate Christ of Christian belief lived and died a faithful Jew. This volume addresses Jesus in the context of Judaism. By emphasizing his Jewishness, the authors challenge today’s Jews to reclaim the Nazarene as a proto-rebel rabbi and invite Christians to discover or rediscover the Church’s Jewish heritage. The essays in this volume cover historical, literary, liturgical, philosophical, religious, theological, and contemporary issues related to the Jewish Jesus. Several of them were originally presented at a three-day symposium on “Jesus in the Context of Judaism and the Challenge to the Church,” hosted by the Samuel Rosenthal Center for Judaic Studies at Case Western Reserve University in 2009. In the context of pluralism, in the temper of growing interreligious dialogue, and in the spirit of reconciliation, encountering Jesus as living history for Christians and Jews is both necessary and proper. This book will be of particular interest to scholars of the New Testament and Early Church who are seeking new ways of understanding Jesus in his religious and cultural milieu, as well Jewish and Christian theologians and thinkers who are concerned with contemporary Jewish and Christian relationships.
Was Jesus the founder of Christianity or a teacher of Judaism? When 19th-century German religious reformer Abraham Geiger argued the latter, he began a debate that continues to this day. Here Susannah Heschel traces the genesis of Geiger's contention and examines the reaction to it within Christian theology. 3 photos.
Shows how the questions posed by Albert Schweitzer a century ago remain central today; sketches a profile of Jesus in terms of his prophetic praxis, his subversive stories, his symbology and the answers he gave to key questions, in a debate-igniting examination of Jesus' aims and beliefs, argued on the basis of his actions and their accompanying riddles. Reprint.
In this first book to focus on the myth that the Jews were responsible, directly and indirectly, for the death of Jesus Christ, Cohen explores the fascinating career of this myth, as he tracks the image of the Jew as the murderer of the messiah and God from its origins to its most recent expressions. 30 halftones.
Doukhan shows how careless interprretations of Scripture can spawn anti-Semitism. He examines the traditional theories: Has God rejected the Jews as His special people and replaced then with the Christian church(supersessionis,)? Or does He have two separate ways of salvation, Judaiam and Christianity, under different convenants (dispensationalism)? Or is there a third and better way to understand God's plan for the Jews?; Israel has the law without Jesus, and the church has Jesus without the law. Doukhan argues that the movements diverged when Christianity rejected the law, and suggests that Advntism can play an important role in healing the breach. - Introduction; Section I: Teh Rejection- Supersessionist Theory; 1. The Failure of Old Testament Israel; 2. The Parable of the Vineyard; The historical context of the New Testament; The theological context of the new covenant; The biblical view of God; The ethical embarrassment; The Sociological/ anthropological consideration; 3. The Crime of Deicide; 4. The Curse; 5. Turning to the Gentiles; 6. The "Israel of God"; 7. The Olive Tree (Rom. 11: 1-36); The Argument of the Jewish Christians (verses1-10); The argument of the "saved" Gentiles (verses 11-25); The argument of the people of Israel (verses 25-36); 8. The 70- Weeks Prophecy (Dan. 9: 24-27); "Seventy weeks are determined for your people" (verse 24); "To finish the transgression, to make an end of sins" (verse 24); "But not for himself" (verse 26); "He shall confirm a covenant" (verse 27); "And the people of the prince ... shalll destory the city and the sanctuary" (verse 26); Excursus : a rabbinic curse about Daniel; ; Section II: The Dispensationalist Theory; 1. Israel and the Church; 2. The Seventhieth "Seven" (Dan. 9:27); 3. The Regathering of Israel; The return prophecies; The reconstruction of the Temple; Dispensationalism and anti-Semitism; 4. The Salvation of Israel (Rom. 11:26); ; Section III: The Two-Witnesses Theory; 1. Israel and the Church; 2. Torah and Messiah; ; Section IV: The Prophetic Role of Elijah; 1. Reconciliation With the Jews; 2. The Face of Anti-Semitism; History; Psychological anti-Semitism; Theological anti-Semitism; 3. Mission to the Jews; 4. Israel in Prophecy; ; What, Then, Is Isareal???; Concllusion; Appendix: Ellen White and the Jews
This book addresses the faith of a member of the "Second Generation"—the offspring of the original survivors of the Shoah . It is a re-examination of those categories of faith central to the Jewish Religious Experience in light of the Shoah: God, Covenant, Prayer, Halakhah and Mitzvot, Life-Cycle, Festival Cycle, Israel and Zionism, and Christianity from the perspective of a child of a survivor.
This volume offers critical assessments of Life of Jesus research in the last generation, with special emphasis on work that is quite recent. It will introduce graduate students to the field and will provide the veteran scholar with current bibliography and discussion of the issues. Topics treated include Jesus and Palestinian politics, Jesus tradition in Paul, Jesus in extracanonical Gospels, and Jesus' parables, miracles, death, and resurrection. The contributors are among the most widely recognized and respected Life of Jesus scholars. They include Marcus J. Borg, James H. Charlesworth, James D.G. Dunn, Sean Freyne, Richard Horsley, and Helmut Koester.
The Apostle Paul in the Jewish Imagination is a pioneering multidisciplinary examination of Jewish perspectives on Paul of Tarsus. Here, the views of individual Jewish theologians, religious leaders, and biblical scholars of the last 150 years, together with artistic, literary, philosophical, and psychoanalytical approaches, are set alongside popular cultural attitudes. Few Jews, historically speaking, have engaged with the first-century Apostle to the Gentiles. The modern period has witnessed a burgeoning interest in this topic, however, with treatments reflecting profound concerns about the nature of Jewish authenticity and the developing intercourse between Jews and Christians. In exploring these issues, Jewish commentators have presented Paul in a number of apparently contradictory ways. The Apostle Paul in the Jewish Imagination represents an important contribution to Jewish cultural studies and to the study of Jewish-Christian relations.