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Jefferson regarded Jesus as a moral guide rather than a divinity. In his unique interpretation of the Bible, he highlights Christ's ethical teachings, discarding the scriptures' supernatural elements, to reflect the deist view of religion.
Presents Thomas Jefferson's personal version of the Bible, a document in which he edited and rearranged the books of the Bible to distill the philosophy and teachings of Jesus, while removing all supernatural elements.
Excerpt from The Life and Morals of Jesus of Nazareth: Extracted Textually From the Gospels, Together With a Comparison of His Doctrines With Those of Others Mt. V. 1-12; L. Vi. 24, 25, 26; Mt. V. 13-47; L. Vi. 34, 35, 36; Mt. Vi. 1-34; vii. 1, 2; L. Vi. 38; Mt. Vii. 3 - 20; xii. 35, 36, 37; vii. 24-29; The sermon on the mount. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Lists candidates for the "best" and "worst" excerpts from a variety of scriptures, including the Hebrew Bible, the Qur'an, the Bhagavadgîtâ, Buddhist sutras, and the Book of Mormon, and invites readers' opinions on the selections.
Over two hundred years ago, Thomas Jefferson began to carve away at the King James Bible with a razor—an action considered by some then and today to be blasphemous—out of a desire to produce a linear narrative of the life of Jesus of Nazareth free of claims of divinity or mentions of miraculous events. The work he produced, The Life and Morals of Jesus of Nazareth, has since come to be known as The Jefferson Bible. The words and story of Jesus of Nazareth as compiled by Thomas Jefferson are now available in modern English for the first time. Dan Marshall has pored over the Open English Bible translation to bring you those verses selected by Jefferson himself. The OEB translation was released in 2010 by the Open English Bible Project (www.OpenEnglishBible.org). Written at a high school reading level, it was designed with usability, readability, and accuracy in mind. Thanks to these modern efforts, you can understand the Gospel passages culled by Thomas Jefferson in a way never before possible. Learn the story of Jesus as viewed by one of America's most well-known Founding Fathers. Immediately following The New Jefferson Bible, Dan Marshall presents his vision of the teachings and life story of the person known as Jesus, written in paragraphs instead of verses. The Marshall edit is half the length of Jefferson's book. In holding with the vision of rejecting the supernatural, the teachings of Jesus are offered free of mentions of eternal life, threats of punishment, and references to a deity. Do the moral lessons of Jesus stand when separated from the influence of religious authority? Readers must decide for themselves. Get The New Jefferson Bible: The Life and Morals of Jesus of Nazareth in Modern English today. It's the most famous story you've yet to read.
The life and times of a uniquely American testament In his retirement, Thomas Jefferson edited the New Testament with a penknife and glue, removing all mention of miracles and other supernatural events. Inspired by the ideals of the Enlightenment, Jefferson hoped to reconcile Christian tradition with reason by presenting Jesus of Nazareth as a great moral teacher—not a divine one. Peter Manseau tells the story of the Jefferson Bible, exploring how each new generation has reimagined the book in its own image as readers grapple with both the legacy of the man who made it and the place of religion in American life. Completed in 1820 and rediscovered by chance in the late nineteenth century after being lost for decades, Jefferson's cut-and-paste scripture has meant different things to different people. Some have held it up as evidence that America is a Christian nation founded on the lessons of the Gospels. Others see it as proof of the Founders' intent to root out the stubborn influence of faith. Manseau explains Jefferson's personal religion and philosophy, shedding light on the influences and ideas that inspired him to radically revise the Gospels. He situates the creation of the Jefferson Bible within the broader search for the historical Jesus, and examines the book's role in American religious disputes over the interpretation of scripture. Manseau describes the intrigue surrounding the loss and rediscovery of the Jefferson Bible, and traces its remarkable reception history from its first planned printing in 1904 for members of Congress to its persistent power to provoke and enlighten us today.
This is the extended and annotated edition including * a detailed annotation about the history of the Bible The Jefferson Bible, or The Life and Morals of Jesus of Nazareth as it is formally titled, was a book constructed by Thomas Jefferson in the latter years of his life by cutting and pasting numerous sections from various Bibles as extractions of the doctrine of Jesus. Jefferson's composition excluded sections of the New Testament containing supernatural aspects as well as perceived misinterpretations he believed had been added by the Four Evangelists, but others reject this claim, stating that his 1804 work was simply intended to instruct Native Americans about Jesus' moral teaching while his second work was for his own personal study. (from wikipedia)
In this original and illuminating book, Denise A. Spellberg reveals a little-known but crucial dimension of the story of American religious freedom—a drama in which Islam played a surprising role. In 1765, eleven years before composing the Declaration of Independence, Thomas Jefferson bought a Qur’an. This marked only the beginning of his lifelong interest in Islam, and he would go on to acquire numerous books on Middle Eastern languages, history, and travel, taking extensive notes on Islam as it relates to English common law. Jefferson sought to understand Islam notwithstanding his personal disdain for the faith, a sentiment prevalent among his Protestant contemporaries in England and America. But unlike most of them, by 1776 Jefferson could imagine Muslims as future citizens of his new country. Based on groundbreaking research, Spellberg compellingly recounts how a handful of the Founders, Jefferson foremost among them, drew upon Enlightenment ideas about the toleration of Muslims (then deemed the ultimate outsiders in Western society) to fashion out of what had been a purely speculative debate a practical foundation for governance in America. In this way, Muslims, who were not even known to exist in the colonies, became the imaginary outer limit for an unprecedented, uniquely American religious pluralism that would also encompass the actual despised minorities of Jews and Catholics. The rancorous public dispute concerning the inclusion of Muslims, for which principle Jefferson’s political foes would vilify him to the end of his life, thus became decisive in the Founders’ ultimate judgment not to establish a Protestant nation, as they might well have done. As popular suspicions about Islam persist and the numbers of American Muslim citizenry grow into the millions, Spellberg’s revelatory understanding of this radical notion of the Founders is more urgent than ever. Thomas Jefferson’s Qur’an is a timely look at the ideals that existed at our country’s creation, and their fundamental implications for our present and future.
The Jefferson Bible, or The Life and Morals of Jesus of Nazareth as it is formally titled, was Thomas Jefferson's effort to extract what he considered the pertinent doctrine of Jesus by removing sections of the New Testament containing supernatural aspects as well as perceived misinterpretations he believed had been added by the Four Evangelists. Using a razor, Jefferson cut and arranged selected verses from the books of Matthew, Mark, Luke, and John in chronological order, mingling excerpts from one text to those of another in order to create a single narrative. After completion of The Life and Morals, about 1820, Jefferson shared it with a number of friends, but he never allowed it to be published during his lifetime. The most complete form Jefferson produced was inherited by his grandson, Thomas Jefferson Randolph, and was published in 1895 by the National Museum in Washington. Once published in black-and-white facsimile by the Government Printing Office in 1900 as a gift for new members of Congress, the Jefferson Bible has never before been published in color in its complete form. The Jefferson Bible, Smithsonian Edition is an exact facsimile reproduction based on the original copy in the Smithsonian collections. The Jefferson Bible, Smithsonian Edition is as beautiful an object as was so painstakingly crafted by Thomas Jefferson himself.