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The Japanese and the Jesuits examines the attempt by sixteenth century Jesuits to convert the Japanese to Christianity. Directing the Jesuits was the Italian Alessandro Valignano, whose own magisterial writings, many of them not previously translated or published, are the principle source material for this account of one of the most remarkable of all meetings between East and West. Valignano arrived in Japan in 1579. In promoting Christianity, he always sought the support of the ruling classes, but an important part of his strategy was also to have the missionaries adapt themselves thoroughly to Japanese customs, etiquette and culture. He was insistent that they must master the Japanese language, and he brought to Japan a European printing press, which turned out grammars and dictionaries for the missionaries, and works of instruction and devotion for the Japanese Christians. Following Valignano's death, Christianity was proscribed and missionaries banished from Japan. This does not detract from his remarkable achievements. He understood perfectly well that foreign missionaries by themselves were not capable of converting Japan to Christianity, and one of his principal concerns was the training of Japanese Jesuits and priests, and breaking down the barriers between them and the Europeans. Few people have ever been more acutely aware of, or grappled more determinedly with, problems in Japanese-Western relationships.
"Francis Xavier's arrival in Japan in 1549 initiated a radically different approach to the spread of Christianity, one which was to distinguish the Jesuits from all other Europeans for the next two hundred years: his insistence that his missionaries should respect and understand Japanese culture. Alessandro Valignano then developed this approach, both in Japan and in China, where Jesuits gained Confucian scholar status as an introduction to their missionary life, and even became key figures in the Chinese civil service." "Highly readable and stylishly written, this long-awaited book is the first to recount the absorbing story of the Jesuit missions in both civilisations. It shows how the Jesuits' sensitivity to Japanese and Chinese culture directly and consciously contradicted the imperialism of the Spanish and the Portuguese, and allowed the possibility of dialogue between East and West which other European stances excluded. It is a richly detailed account, exploring the first attempt by western European Christians to realise the universality of Christianity outside European culture, and will be welcomed by students of Japanese and Chinese History, Church History, Religious Studies and Missiology."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The Japanese and the Jesuits examines the attempt by sixteenth century Jesuits to convert the Japanese to Christianity. Directing the Jesuits was the Italian Alessandro Valignano, whose own magisterial writings, many of them not previously translated or published, are the principle source material for this account of one of the most remarkable of all meetings between East and West. Valignano arrived in Japan in 1579. In promoting Christianity, he always sought the support of the ruling classes, but an important part of his strategy was also to have the missionaries adapt themselves thoroughly to Japanese customs, etiquette and culture. He was insistent that they must master the Japanese language, and he brought to Japan a European printing press, which turned out grammars and dictionaries for the missionaries, and works of instruction and devotion for the Japanese Christians. Following Valignano's death, Christianity was proscribed and missionaries banished from Japan. This does not detract from his remarkable achievements. He understood perfectly well that foreign missionaries by themselves were not capable of converting Japan to Christianity, and one of his principal concerns was the training of Japanese Jesuits and priests, and breaking down the barriers between them and the Europeans. Few people have ever been more acutely aware of, or grappled more determinedly with, problems in Japanese-Western relationships.
Catalog of an exhibition of the same name held at the McMullen museum of Art, Boston College, Feb. 16-June 2, 2013.
A new interpretation of the Jesuit mission to New France is here proposed by using, for comparison and contrast, the earlier Jesuit experience in Japan. In order to present revisionist perspectives of the Jesuit missions based on a broader international framework beyond North America, the existing historical paradigms of the Jesuit missionary activity to Amerindians based on the limited regional history of New France are re-examined.
Following the pioneering work of Francis Xavier in establishing Christianity in Japan, his successor Alessandro Valignano, decided to send a legation to Europe representing the three Christian daimyo of Kyushu, southern Japan. It consisted of two Christian samurai boys who were chosen as legates, together with two teenage companions. The group set sail from Nagasaki in February 1582 and were to be away for eight years. The purpose of the mission was twofold: it would give Europeans the chance of seeing Japanese people at first hand and appreciating their culture, thereby publicising the work of the Catholic Church in Japan and so (it was hoped) increase much-needed financial support; and secondly on their return to Japan the envoys would give eyewitness reports of the splendours of Renaissance Europe, thus moderating Japanese notions about the outside world and foreign barbarians. The boys travelled through Portugal, Spain and Italy and were feted wherever they went. In Venice, the authorities even postponed the annual festival in honour of St Mark, the city’s patron, so that the Japanese might view the spectacle. More importantly, the boys met Philip II of Spain several times, as well as Pope Gregory XIII and his successor Sixtus V. This is the first book-length study in English of the mission and provides important new insights into the work of the Jesuits in Japan and the nature of the legation’s impact on late-sixteenth-century European perceptions of Japan.
Winner of the prize "Fundação Oriente – Embaixador João de Deus Ramos" of the Academia de Marinha 2021 This book attempts to depict certain aspects of the Portuguese trade in East Asia in the 16th and 17th centuries by analyzing the activities of the merchants and Christian missionaries involved. It also discusses the response of the Japanese regime in handling the systemic changes that took place in the Asian seas. Consequently, it explains how Jesuit missionaries forged close ties with local merchants from the start of their activities in East Asian waters, and there is no doubt that the propagation of Christianity in Japan was a result of their cooperation. The author of this book attempted to combine the essence of previous studies by Japanese and western scholars and added several new findings from analyses of original Japanese and European language documents.
This fast-paced survey of Western civilization’s transition from the Middle Ages to modernity brings that tumultuous period vividly to life. Carlos Eire, popular professor and gifted writer, chronicles the two-hundred-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone, but continues to shape our world and define who we are today. The book focuses on the vast changes that took place in Western civilization between 1450 and 1650, from Gutenberg’s printing press and the subsequent revolution in the spread of ideas to the close of the Thirty Years’ War. Eire devotes equal attention to the various Protestant traditions and churches as well as to Catholicism, skepticism, and secularism, and he takes into account the expansion of European culture and religion into other lands, particularly the Americas and Asia. He also underscores how changes in religion transformed the Western secular world. A book created with students and nonspecialists in mind, Reformations is an inspiring, provocative volume for any reader who is curious about the role of ideas and beliefs in history.
In an age when few people ventured beyond their place of birth, André Palmeiro left Portugal on a journey to the far side of the world. Bearing the title “Father Visitor,” he was entrusted with the daunting task of inspecting Jesuit missions spanning from Mozambique to Japan. A global history in the guise of a biography, The Visitor tells the story of a theologian whose extraordinary travels bore witness to the fruitful contact—and violent collision—of East and West in the early modern era. In India, Palmeiro was thrust into a controversy over the missionary tactics of Roberto Nobili, who insisted on dressing the part of an indigenous ascetic. Palmeiro walked across Southern India to inspect Nobili’s mission, recording fascinating observations along the way. As the highest-ranking Jesuit in India, he also coordinated missions to the Mughal Emperors and the Ethiopian Christians, as well as the first European explorations of the East African interior and the highlands of Tibet. Orders from Rome sent Palmeiro farther afield in 1626, to Macau, where he oversaw Jesuit affairs in East Asia. He played a crucial role in creating missions in Vietnam and seized the opportunity to visit the Chinese mission, trekking thousands of miles to Beijing as one of China’s first Western tourists. When the Tokugawa Shogunate brutally cracked down on Christians in Japan—where neither he nor any Westerner had power to intervene—Palmeiro died from anxiety over the possibility that the last Jesuits still alive would apostatize under torture.