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Selina Guinness (Dun Laoghaire) Ireland through the stereoscope: reading the cultural politics of theosophy in the Irish Literary Revival Leeann Lane DCU) 'There are compensations in the congested districts for their poverty': � and the idealized peasant of the agricultural co-operative movement Liam MacMath�na (DCU) From manuscripts to street signs via S�adna: the Gaelic League and the changing role of literacy in Irish, 1875-1915 "na N� Bhroim�il (Mary Immac.) American influence on the Gaelic League: inspiration or control? Mary Stakelum (UL) A song to sweeten Ireland's wrong: music education and the Celtic Revival Elizabeth Crooke (UU) Revivalist archaeology and museum politics during the Irish Revival Janice Helland (Queen's, King.) Embroidered spectacle: Celtic Revival as aristocratic display Elaine Cheasley Paterson (QUB) Crafting a national identity: the Dun Emer Guild, 1902-8 Marnie Hay (UCD) Explaining Uladh: cultural nationalism in Ulster Lucy McDiarmid (Villanova U) Revivalist belligerence: three controversies Alex Davis (UCC) Whoops from the peat-bog?: Joseph Campbell and the London avant-garde Maria O'Brien (UU) Thomas William Rolleston: the forgotten man G.K. Peatling (Guelph U) Robert Lynd, paradox and the Irish revival: 'Acting-out' or 'Working-through'? Brian Griffin (Bath Spa) The Revival at local level: Katherine Frances Purdon's portrayal of rural Ireland Michael McAteer A currency crisis: modernist dialectics in The Countess Cathleen Mary Burke (QUB) Eighteenth-century European scholarship and nineteenth-century Irish literature: Synge's Tinker's Wedding and the orientalizing of 'Irish Gypsies' Patrick Lonergan (NUIG) 'The sneering, lofty conception of what they call culture': O'Casey, popular culture and the Literary Revival
The Irish Revival has inspired a richly diverse and illuminating body of scholarship that has enlarged our understanding of the movement and its influence. The general tenor of recent scholarly work has involved an emphasis on inclusion and addition, exploring previously neglected texts, authors, regional variations, and international connections. Such work, while often excellent, tends to see various revivalist figures and projects as part of a unified endeavor, such as political resistance or self-help. In contrast, The Irish Revival: A Complex Vision seeks to reimagine the field by interpreting the Revival through the concept of “complexity,” a theory recently developed in the information and biological sciences. Taken as a whole, these essays show that the Revival’s various components operated as parts of a network but without any overarching aim or authority. In retrospect, the Revival’s elements can be seen to have come together under the heading of a single objective; for example, decolonization broadly construed. But this volume highlights how revivalist thinkers differed significantly on what such an aspiration might mean or lead to: ethnic authenticity, political autonomy, or greater collective prosperity and well-being. Contributors examine how relationships among the Revival’s individual parts involved conflict and cooperation, difference and similarity, continuity and disruption. It is this combination of convergence without unifying purpose and divergence within a broad but flexible coherence that Valente and Howes capture by reinterpreting the Revival through complexity theory.
Women, Press, and Politics explores the literary and historical significance of women writing for the most influential body of nationalist journalism during the Irish revival, the advanced nationalist press. This work studies women’s writings in the Irish national tradition, focusing in particular on leading feminine voices in the cultural and political movements that helped launch the Eater Rising of 1916: Augusta Gregory, Alice Milligan, Maud Gonne, Constance Markievicz, Delia Larkin, Hanna Sheehy Skeffington, and Louie Bennett. Karen Steele argues that by examining the innovative work of these writers from the perspective of women’s artistry and women’s political investments, we can best appreciate the expansive range of their cultural productions and the influence these had on other nationalists, who went on to shape Irish politics and culture in the decades to come.
Focusing on W.B. Yeats's ideal of mutual support between the arts, Karen Brown sheds new light on how collaborations and differences between members of the Yeats family circle contributed to the metamorphosis of the Irish Cultural Revival into Irish Modernism. Making use of primary materials and fresh archival evidence, Brown delves into a variety of media including embroidery, print, illustration, theatre, costume design, poetry, and painting. Tracing the artistic relationships and outcome of W.B. Yeats's vision through five case studies, Brown explores the poet's early engagement with artistic tradition, contributions to the Dun Emer and Cuala Industries, collaboration between W.B. Yeats and Norah McGuinness, analysis of Thomas MacGreevy's pictorial poetry, and a study of literary influence and debt between Jack Yeats and Samuel Beckett. Having undertaken extensive archival research relating to word and image studies, Brown considers her findings in historical context, with particular emphasis on questions of art and gender and art and national identity. Interdisciplinary, this volume is one of the first full-length studies of the fraternit?es arts surrounding W.B. Yeats. It represents an important contribution to word and image studies and to debates surrounding Irish Cultural Revival and the formation of Irish Modernism.
Focusing on W.B. Yeats's ideal of mutual support between the arts and on the cultural production of the Yeats circle members, Karen Brown explores the artistic relationships and outcome of Yeats's vision in five case studies. In so doing, the author makes use of primary materials and fresh archival evidence, and delves into a variety of media, including embroidery, print, illustration, theatre, costume design, poetry, and painting.
An innovative and original analysis of Protestant advanced nationalists, from the early twentieth century to the end of the Irish Civil War.
This book attests to the unique development of modernism in Ireland - driven by political as well as artistic concerns.
This is the first study of the cultural meanings of advertising in the Irish Revival period. John Strachan and Claire Nally shed new light on advanced nationalism in Ireland before and immediately after the Easter Rising of 1916, while also addressing how the wider politics of Ireland, from the Irish Parliamentary Party to anti-Home Rule unionism, resonated through contemporary advertising copy. The book examines the manner in which some of the key authors of the Revival, notably Oscar Wilde and W. B. Yeats, reacted to advertising and to the consumer culture around them. Illustrated with over 60 fascinating contemporary advertising images, this book addresses a diverse and intriguing range of Irish advertising: the pages of An Claidheamh Soluis under Patrick Pearse's editorship, the selling of the Ulster Volunteer Force, the advertising columns of The Lady of the House, the marketing of the sports of the Gaelic Athletic Association, the use of Irish Party politicians in First World War recruitment campaigns, the commemorative paraphernalia surrounding the centenary of the 1798 United Irishmen uprising, and the relationship of Murphy's stout with the British military, Sinn Féin and the Irish Free State.
Irish writing in the modernist era is often regarded as a largely rural affair, engaging with the city in fleeting, often disparaging ways, with Joyce cast as a defiant exception. This book shows how an urban modernist tradition, responsive to the particular political, social, and cultural conditions of Dublin, emerged in Ireland at this time.
In this pioneering study Vivienne Richmond reveals the importance of dress to the nineteenth-century English poor, who valued clothing not only for its practical utility, but also as a central element in the creation and assertion of collective and individual identities. During this period of rapid industrialisation and urbanisation formal dress codes, corporate and institutional uniforms, and the spread of urban fashions replaced the informal dress of agricultural England. This laid the foundations of modern popular dress and generated fears about the visual blurring of social boundaries as new modes of manufacturing and retailing expanded the wardrobes of the majority. However, a significant impoverished minority remained outside this process. Clothed by diminishing parish assistance, expanding paternalistic charity and the second-hand trade, they formed a 'sartorial underclass' whose material deprivation and visual distinction was a cause of physical discomfort and psychological trauma.