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Reveals a number of significant and interesting insights into Irish immigrant history in America
Philadelphia has been a magnet for the Irish since the 17th century. The Irish distinguished themselves in the Revolutionary War with dozens of heroes, such as Wexford-born sailor Commodore John Barry. When refugees from Ireland s Great Famine poured into Philadelphia after 1845, the city changed forever. The famine generation of Irish immigrants used their religious and cultural traditions to promote their own advancement by constructing a network of schools, Catholic churches, fraternal clubs, and cultural organizations. In Irish Philadelphia, images of their accomplishments and advancements are featured along with vibrant, personal stories of Irish residents. Prominent Irish Philadelphians highlighted include Bishop Francis Kenrick, Martin Maloney, Joseph McGarrity, Henry McIlhenny, Grace Kelly, Jack Kelly, Patrick Stanton, John McShain, and Fr. John McNamee."
Discover a remarkably intimate and compelling view of the riots with stories of individuals on both sides of the conflict that rocked Kensington. The outskirts of Philadelphia seethed with tension in the spring of 1844. By May 6, the situation between the newly arrived Irish Catholics and members of the anti-immigrant Nativist Party took an explosively violent turn. When the Irish asked to have their children excused from reading the Protestant version of the Bible in local public schools, the nativists held a protest. The Irish pushed back. For three days, riots scorched the streets of Kensington. Though the immigrants first had the upper hand, the nativists soon put the community to the torch. Those who fled were shot. Two Catholic churches burned to the ground, along with several blocks of houses, stores, a nunnery and a Catholic school. Local historian Kenneth W. Milano traces this tumultuous history from the preceding hostilities through the bloody skirmishes and finally to the aftermath of arrests and trials.
Follows the Irish from their first arrival in the American colonies through the bleak days of the potato famine, the decades of ethnic prejudice and nativist discrimination, the rise of Irish political power, and on to the historic moment when John F. Kennedy was elected to the highest office in the land.
Many modern Irish Pittsburghers can trace their roots to immigrants fleeing an Ireland devastated by the Great Potato Famine of the mid-1800s. They migrated to Pittsburgh, a booming industrial town, and worked in the iron and steel mills, the mines, and the railroads. Irish women became domestic servants in such large numbers that "Bridget the Maid" was a stock character on stage and later in films. The immigrants settled in neighborhoods such as the Point, the Hill District, Homewood, and the North Side. Fighting anti-Irish and anti-Catholic sentiments, they paved the way for their children, who would dominate municipal politics and the Catholic Church and rise to surprising heights in sports, entertainment, and business. Gov. David L. Lawrence, dancer Gene Kelly, and boxing champion Billy Conn were three of these Irish Pittsburgh groundbreakers. Their success echoed the smaller, but equally significant, success of ordinary Pittsburghers who rose from poverty to middle class, from shantytown to "lace curtain" respectability in the neighborhoods and later in the suburbs of the city.
Ireland, Philadelphia and the Re-invention of America is a new study of the relationships across the Irish Atlantic at a vital period in the histories of Ireland and America. Drawing on a wide variety of sources, Maurice Bric analyses the controversial years between 1760 and 1800. Most of Ireland admired America from afar. Many also decided that it represented a better place to settle and chose to make their lives there. They were greeted in America with mixed emotions, not the least of which were concerns that after the Revolution they might de-stabilise the new republic. Yet the Irish accounted for the highest and most visible stream of immigrants into America and became a catalyst for how the post-revolutionary republic accommodated its new citizens. They also challenged America after 1776 as well as the ways in which the â??American characterâ? was being discussed at the time. This became even more obvious during the 1790s,òthe decade of the United Irishmen, when temporary exiles such as Wolfe Tone and Archibald Hamilton Rowan linked the nationâ??s capital at Philadelphia with radicalism in Ireland. This book analyses that story and re-imagines the Irish Atlantic as Ireland drifted towards the Union and America towards a steadier state.
Here in one volume is combined a history of the Quakers in Ireland and in Pennsylvania--a work no less esteemed for its invaluable abstracts of genealogical source materials. The Appendix, comprising fully one-third of the volume, includes biographical sketches and abstracts of certificates of removal received at various monthly meetings, together providing such information as dates of birth, marriage and death, places of residence in Ireland, names of family members, dates of immigration, and places of residence in Pennsylvania.
'...from time to time a study comes along that truly can be called ‘path breaking,’ ‘seminal,’ ‘essential,’ a ‘must read.’ How the Irish Became White is such a study.' John Bracey, W.E.B. Du Bois Department of Afro-American Studies, University of Massachussetts, Amherst The Irish came to America in the eighteenth century, fleeing a homeland under foreign occupation and a caste system that regarded them as the lowest form of humanity. In the new country – a land of opportunity – they found a very different form of social hierarchy, one that was based on the color of a person’s skin. Noel Ignatiev’s 1995 book – the first published work of one of America’s leading and most controversial historians – tells the story of how the oppressed became the oppressors; how the new Irish immigrants achieved acceptance among an initially hostile population only by proving that they could be more brutal in their oppression of African Americans than the nativists. This is the story of How the Irish Became White.
Between 1845 and 1855, 2 million Irish men and women fled their famine-ravaged homeland, many to settle in large British and American cities that were already wrestling with a complex array of urban problems. In this innovative work of comparative urban history, Matthew Gallman looks at how two cities, Philadelphia and Liverpool, met the challenges raised by the influx of immigrants. Gallman examines how citizens and policymakers in Philadelphia and Liverpool dealt with such issues as poverty, disease, poor sanitation, crime, sectarian conflict, and juvenile delinquency. By considering how two cities of comparable population and dimensions responded to similar challenges, he sheds new light on familiar questions about distinctive national characteristics--without resorting to claims of "American exceptionalism." In this critical era of urban development, English and American cities often evolved in analogous ways, Gallman notes. But certain crucial differences--in location, material conditions, governmental structures, and voluntaristic traditions, for example--inspired varying approaches to urban problem solving on either side of the Atlantic.