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Since Irish immigrants began settling in New Jersey during the seventeenth century, they have made a sizable impact on the state's history and development. As the budding colony established an identity in the New World, the Irish grappled with issues of their own: What did it mean to be Irish American, and what role would "Irishness" play in the creation of an American identity? In this richly illustrated history, Dermot Quinn uncovers the story of how the Irish in New Jersey maintained their cultural roots while also laying the foundations for the social, economic, political, and religious landscapes of their adopted country. Quinn chronicles the emigration of families from a conflict-torn and famine-stricken Ireland to the unfamiliar land whose unwelcoming streets often fell far short of being paved with gold. Using case histories from Paterson, Jersey City, and Newark, Quinn examines the transition of the Irish from a rejected minority to a middle-class, secular, and suburban identity. The Irish in New Jersey will appeal to everyone with an interest in the cultural heritage of a proud and accomplished people.
Here Ireland's premier economic historian and one of the leading authorities on the Great Irish Famine examines the most lethal natural disaster to strike Europe in the nineteenth century. Between the mid-eighteenth and early-nineteenth centuries, the food source that we still call the Irish potato had allowed the fastest population growth in the whole of Western Europe. As vividly described in Ó Gráda's new work, the advent of the blight phytophthora infestans transformed the potato from an emblem of utility to a symbol of death by starvation. The Irish famine peaked in Black '47, but it brought misery and increased mortality to Ireland for several years. Central to Irish and British history, European demography, the world history of famines, and the story of American immigration, the Great Irish Famine is presented here from a variety of new perspectives. Moving away from the traditional narrative historical approach to the catastrophe, Ó Gráda concentrates instead on fresh insights available through interdisciplinary and comparative methods. He highlights several economic and sociological features of the famine previously neglected in the literature, such as the part played by traders and markets, by medical science, and by migration. Other topics include how the Irish climate, usually hospitable to the potato, exacerbated the failure of the crops in 1845-1847, and the controversial issue of Britain's failure to provide adequate relief to the dying Irish. Ó Gráda also examines the impact on urban Dublin of what was mainly a rural disaster and offers a critical analysis of the famine as represented in folk memory and tradition. The broad scope of this book is matched by its remarkable range of sources, published and archival. The book will be the starting point for all future research into the Irish famine.
The Scotch-Irish in America tells the story of the Ulster Plantation and of the influences that formed the character of the Scotch-Irish people. The author commences with a detailed discussion of the events leading to the Scottish migration to Ulster in the seventeenth century, followed by an examination of the causes of the secondary exodus of these same "Scotch-Irish" to North America before the end of the century. Entire chapters are then devoted to the Scotch-Irish settlement in New England, New York, the Jerseys, Pennsylvania, and along the colonial frontier. Special chapters take up the role of the Scotch-Irish in the development of the Presbyterian Church in the U.S., the Scotch-Irish in the American Revolution, and the role of the Scotch-Irish in the spread of popular education in America.
Peg Holland became pregnant as a teenager in a conservative village in 1950s Ireland. She knew her life would never be the same again. She was sent away in shame only to find courage and wisdom deep within her soul that led her to the greatest life, husband, and family.Being poor and not having many options, Peg's parents sent her to Sean Ross Abbey to deliver the baby. After her baby, Mary, is born, Peg and Mary are heckled and ridiculed by townspeople for ninth months until Peg decides she must give Mary up for adoption so she can have a better life. This decision haunts her the rest of her life. Having nothing left to keep her in Ireland, Peg leaves home to work as an indentured servant for a family in America. Mick O'Hagan is swept away by Peg and wants to marry her. She refuses due to the secret of her baby that no one knows about. After seeking advice, Peg's mother tells her to not start her new life off with a lie and to tell Mick everything if she truly loves him.Fifty years after the birth of Mary, Peg receives a phone call from her daughter. They are reunited and the family only grows bigger and stronger because of their love. They share many stories of what each other missed out on but as the stories are told new details emerge. The story that Peg told of the adoption and giving Mary away don't match up to the letters documents that Mary possesses. After Mick's passing, Peg cleans out the closets and stumbles across these documents that Mary shared with her. Fighting past the trauma of giving Mary up at such a young age, memories come flooding back and a new truth of what actually happened comes to light - Mary lived with the nuns at the abbey for a year. On the back deck, Peg and Mary continue their beautiful relationship and reflect upon how wonderful, despite all the heartache, their lives turned out.
Acclaimed biographer John Loughery tells the story of John Hughes, son of Ireland, friend of William Seward and James Buchanan, founder of St. John’s College (now Fordham University), builder of Saint Patrick’s Cathedral on Fifth Avenue, pioneer of parochial-school education, and American diplomat. As archbishop of the Archdiocese of New York in the 1840 and 1850s and the most famous Roman Catholic in America, Hughes defended Catholic institutions in a time of nativist bigotry and church burnings and worked tirelessly to help Irish Catholic immigrants find acceptance in their new homeland. His galvanizing and protecting work and pugnacious style earned him the epithet Dagger John. When the interests of his church and ethnic community were at stake, Hughes acted with purpose and clarity. In Dagger John, Loughery reveals Hughes’s life as it unfolded amid turbulent times for the religious and ethnic minority he represented. Hughes the public figure comes to the fore, illuminated by Loughery’s retelling of his interactions with, and responses to, every major figure of his era, including his critics (Walt Whitman, James Gordon Bennett, and Horace Greeley) and his admirers (Henry Clay, Stephen Douglas, and Abraham Lincoln). Loughery peels back the layers of the public life of this complicated man, showing how he reveled in the controversies he provoked and believed he had lived to see many of his goals achieved until his dreams came crashing down during the Draft Riots of 1863 when violence set Manhattan ablaze. To know "Dagger" John Hughes is to understand the United States during a painful period of growth as the nation headed toward civil war. Dagger John’s successes and failures, his public relationships and private trials, and his legacy in the Irish Catholic community and beyond provide context and layers of detail for the larger history of a modern culture unfolding in his wake.
Go inside the people, places and events of Jersey City with over 200 fascinating photographs that bring its past to life! Author Patrick Shalhoub takes us on a journey into Jersey City's past. We see the farming communities which dominated the locality from the 1660s through the middle of the 19th century when the area was part of the larger Bergen Township. We then experience the arrival of the immigrants, the advent of industrialization, and the rapid growth of Jersey City from a cluster of farmsteads and villages into the second largest city in New Jersey. Immigration has been the lifeblood of Jersey City's history and through the images selected, here we witness how Jersey City sprang to life with the influx of immigrants between 1830 and 1920. At first it was Irish, German, and British, and, later, immigrants from southern and eastern Europe, including Italians, Poles, Russians, and Slovaks. African-Americans were present in Bergen Township from the early days of the city, but their numbers increased with the migration of laborers from the South in the first half of the 20th century and their important contribution to the city continued. In recent decades, new communities have grown in Jersey City, including Latin American, Asian Indian, Egyptian, Filipino, and Haitian communities. Shalhoub brings to life the people, places, and events which have created the city's vibrant and colorful history over the centuries.
Kelley tells the colorful, entertaining, and often adventurous history of the Irish in New Orleans. From Bloody O'Reilly in the eighteenth century to the great churches and charitable organizations built by the Irish Famine immigrants in the nineteenth century to the Irish-dominated politics of the twentieth century, and including Irish dance, music, and sports, the author introduces readers to a hitherto untold story of one of America's most historical cities.
Anthropologist Brighton (Maryland) offers a historical archaeological investigation of the diaspora of Ireland, reflecting the migration of Irish immigrants to the US during a turbulent period in Irish history from the mid-1840s to the 1850s. Brighton's work is the first to offer a study through an archaeological lens connecting Irish communities spanning two continents and covering four sites: two in Ireland, specifically, in County Roscommon, and two in the US, the Five Points section of Manhattan, New York, as well as the historically Irish community in Paterson, New Jersey. There have been some recent diasporic studies on Irish migrations of the 19th century, such as Catherine Nash's Of Irish Descent: Origin Stories, Genealogy, and the Politics of Belonging (2008). However, Brighton's technique is inspired from transnational investigations of the African diaspora to the Atlantic world. This volume can serve as an excellent research tool for students of Ireland as well as diasporic archaeology. Summing Up: Highly recommended. All students of archaeology of the modern world." --B. C. Ryan, Syracuse University, Choice Between 1845 and 1852, a watershed event in Ireland's history--the Great Hunger--forced more than one million starved and dispossessed people, most of them poor tenant farmers, to leave their native country for the shores of the United States. Further weakened by the arduous voyage across the Atlantic Ocean, many sought refuge in the harbor cities in which they landed. Not surprisingly, Irish immigrants counted as one quarter of New York City's population during the 1850s. In Historical Archaeology of the Irish Diaspora, Stephen A. Brighton places Irish and Irish American material culture within a broad historical context, including the waves of immigration that preceded the Famine and the development of the Irish American communities that followed it. He meticulously details the archaeological research connected with excavations at two pre-Famine sites in County Roscommon, Ireland, and with several immigrant tenements located in the Five Points, Manhattan, and the Dublin section of nearby Paterson, New Jersey. Using this transnational approach to link artifacts and ceramics found in rural Ireland with those discovered in sites in the urban, northeastern United States, Brighton also employs contemporary diaspora studies to illustrate how various factions sustained a distinct homeland connection even as the Irish were first alienated from, and then gradually incorporated into, American society. With more than forty million Americans claiming Irish ancestry, fully understanding Ireland's traumatic history and its impact on the growth of the United States remains a vital task for researchers on both sides of the Atlantic. Brighton's study of lived experience follows a fascinating historical path that will aid scholars in a variety of disciplines. Stephen A. Brighton is an assistant professor of anthropology at the University of Maryland. His articles have appeared in the International Journal of Historical Archaeology and Historical Archaeology.
Irish Immigrants in the Land of Canaan is a monumental and pathbreaking study of early Irish Protestant and Catholic migration to America. Through exhaustive research and sensitive analyses of the letters, memoirs, and other writings, the authors describe the variety and vitality of early Irish immigrant experiences, ranging from those of frontier farmers and seaport workers to revolutionaries and loyalists. Largely through the migrants own words, it brings to life the networks, work, and experiences of these immigrants who shaped the formative stages of American society and its Irish communities. The authors explore why Irishmen and women left home and how they adapted to colonial and revolutionary America, in the process creating modern Irish and Irish-American identities on the two sides of the Atlantic Ocean. Irish Immigrants in the Land of Canaan was the winner of the James S. Donnelly, Sr., Prize for Books on History and Social Sciences, American Council on Irish Studies.
'...from time to time a study comes along that truly can be called ‘path breaking,’ ‘seminal,’ ‘essential,’ a ‘must read.’ How the Irish Became White is such a study.' John Bracey, W.E.B. Du Bois Department of Afro-American Studies, University of Massachussetts, Amherst The Irish came to America in the eighteenth century, fleeing a homeland under foreign occupation and a caste system that regarded them as the lowest form of humanity. In the new country – a land of opportunity – they found a very different form of social hierarchy, one that was based on the color of a person’s skin. Noel Ignatiev’s 1995 book – the first published work of one of America’s leading and most controversial historians – tells the story of how the oppressed became the oppressors; how the new Irish immigrants achieved acceptance among an initially hostile population only by proving that they could be more brutal in their oppression of African Americans than the nativists. This is the story of How the Irish Became White.