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For much of the twentieth century, Ireland has been synonymous with conflict, the painful struggle for its national soul part of the regular fabric of life. And because the Irish have emigrated to all parts of the world--while always remaining Irish--"the troubles" have become part of a common heritage, well beyond their own borders. In most accounts of Irish history, the focus is on the political rivalry between Unionism and Republicanism. But the roots of the Irish conflict are profoundly and inescapably religious. As Marcus Tanner shows in this vivid, warm, and perceptive book, only by understanding the consequences over five centuries of the failed attempt by the English to make Ireland into a Protestant state can the pervasive tribal hatreds of today be seen in context. Tanner traces the creation of a modern Irish national identity through the popular resistance to imposed Protestantism and the common defense of Catholicism by the Gaelic Irish and the Old English of the Pale, who settled in Ireland after its twelfth-century conquest. The book is based on detailed research into the Irish past and a personal encounter with today's Ireland, from Belfast to Cork. Tanner has walked with the Apprentice Boys of Derry and explored the so-called Bandit Country of South Armagh. He has visited churches and religious organizations across the thirty-two counties of Ireland, spoken with priests, pastors, and their congregations, and crossed and re-crossed the lines that for centuries have isolated the faiths of Ireland and their history.
Colm Lennon's Sixteenth-Century Ireland, the second instalment in the New Gill History of Ireland series, looks at how the Tudor conquest of Ireland by Henry VIII and the country's colonisation by Protestant settlers led to the incomplete conquest of Ireland, laying the foundations for the sectarian conflict that persists to this day. In 1500, most of Ireland lay outside the ambit of English royal power. Only a small area around Dublin, The Pale, was directly administered by the crown. The rest of the island was run in more or less autonomous fashion by Anglo-Norman magnates or Gaelic chieftains. By 1600, there had been a huge extension of English royal power. First, the influence of the semi-independent magnates was broken; second, in the 1590s crown forces successfully fought a war against the last of the old Gaelic strongholds in Ulster. The secular conquest of Ireland was, therefore, accomplished in the course of the century. But the Reformation made little headway. The Anglo-Norman community remained stubbornly Catholic, as did the Gaelic nation. Their loss of political influence did not result in the expropriation of their lands. Most property still remained in Catholic hands. England's failure to effect a revolution in church as well as in state meant that the conquest of Ireland was incomplete. The seventeenth century, with its wars of religion, was the consequence. Sixteenth-Century Ireland: Table of Contents Introduction - Town and County in the English Part of Ireland, c.1500 - Society and Culture in Gaelic Ireland - The Kildares and their Critics - Kildare Power and Tudor Intervention, 1520–35 - Religion and Reformation, 1500–40 - Political and Religious Reform and Reaction, 1536–56 - The Pale and Greater Leinster, 1556–88 - Munster: Presidency and Plantation, 1565–95 - Connacht: Council and Composition, 1569–95 - Ulster and the General Crisis of the Nine Years' War, 1560–1603 - From Reformation to Counter-Reformation, 1560–1600
The success of the Irish Counter-Reformation was a crucial development in the history of the island and subsequently a vital component in the troubled relationship between Ireland and Britain. For centuries the politics of the archipelago have been affected by conflicts whose deepest roots are located in the religious changes of the seventeenth century. This book offers a scholarly and dramatic reappraisal of a central episode in the extension of Catholic reform to the island, the papal nunciature of GianBattista Rinuccini. Tadhg Ó hAnnracháin situates Rinuccini's mission in its wider European context, and provides an entirely new perspective, not only on the man at the heart of events during the turbulent 1640s, but also on the seventeenth-century penetration of Catholic reform into Ireland and on the Irish theatre of the Wars of the Three Kingdoms.
This definitive study of Ireland's transformation from a medieval to a modern society looks at the way in which the country's different religious groups, and nationalities, clashed and interacted during the transition
This volume is the first comprehensive study of the work of the Society of Jesus in the British Isles during the sixteenth century. Beginning with an account of brief papal missions to Ireland (1541) and Scotland (1562), it goes on to cover the foundation of a permanent mission to England (1580) and the frustration of Catholic hopes with the failure of the Spanish Armada (1588). Throughout the book, the activities of the Jesuits - preaching, propaganda, prayer and politics - are set within a wider European context, and within the framework of the Society's Constitutions. In particular, the sections on religious life and involvement in diplomacy show how flexibly the Jesuits adapted their "way of proceeding" to the religious and political circumstances of the British Isles, and to the demands of the Counter-Reformation.
In 1598, Jesuit missions in Ireland, Scotland, and England were either suspended, undermanned, or under attack. With the Elizabethan government’s collusion, secular clerics hostile to Robert Persons and his tactics campaigned in Rome for the Society’s removal from the administration of continental English seminaries and from the mission itself. Continental Jesuits alarmed by the English mission’s idiosyncratic status within the Society, sought to restrict the mission’s privileges and curb its independence. Meanwhile the succession of Queen Elizabeth I, the subject that dared not speak its name, had become a more pressing concern. One candidate, King James VI of Scotland, courted Catholic support with promises of conversion. His peaceful accession in 1603 raised expectations, but as the royal promises went unfulfilled, anger replaced hope.
An examination of the various dimensions - political, social and economic - to the evolution of Franco-Irish relations in the early modern period. The period 1500 to 1610 witnessed a fundamental transformation in the nature of Franco-Irish relations. In 1500 contact was exclusively based on trade and small-scale migration. However, from the early 1520s to the early 1580s, the dynamics of 'normal' relations were significantly altered as unprecedented political contacts between Ireland and France were cultivated. These ties were abandoned when, after decades of unsuccessful approaches to the French crown for military and financial support for their opposition to the Tudor régime in Ireland, Irish dissidents redirected their pleas to the court of Philip II of Spain. Trade and migration, which had continued at a modest level throughout the sixteenth century, re-emerged in the early 1600s as the most important and enduring channels of contact between the France and Ireland, though the scale of both had increased dramatically since the early sixteenth century. In particular, the unprecedented influx of several thousand Irish migrants into France in the later stages and in the aftermath of the Nine Years' War in Ireland (1594-1603) represented a watershed in Franco-Irishrelations in the early modern period. By 1610 Ireland and Irish people were known to a significantly larger section of French society than had been the case a hundred years before. The intensification of this contact notwithstanding, the intricacies of Irish domestic political, religious and ideological conflicts continued to elude the vast majority of educated Frenchmen, including those at the highest rank in government and diplomatic circles. In their minds, Ireland remained an exotic country. They viewed the Irish in the streets of their cities and towns as offensive, slothful, dirty, prolific and uncouth, just as they were depicted in the French scholarly tracts read by the French elite. This study explores the various dimensions to this important chapter in the evolution of Franco-Irish relations in the early modern period. MARY ANN LYONS is Professor of History at Maynooth University, Republic of Ireland.
The study of the Reformation in England and Wales, Ireland and Scotland has usually been treated by historians as a series of discrete national stories. Reformation in Britain and Ireland draws upon the growing genre of writing about British History to construct an innovative narrative of religious change in the four countries/three kingdoms. The text uses a broadly chronological framework to consider the strengths and weaknesses of the pre-Reformation churches; the political crises of the break with Rome; the development of Protestantism and changes in popular religious culture. The tools of conversion - the Bible, preaching and catechising - are accorded specific attention, as is doctrinal change. It is argued that political calculations did most to determine the success or failure of reformation, though the ideological commitment of a clerical elite was also of central significance.
Audacious transgressors, rebellious sowers of discord, a brood of vipers – so leaders of the Order of Preachers described their own men. This lively study of costly corporate successes and failed reforms restores to the late medieval friars their complex humanity.