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Examines the impact of war and sanctions, and Iraq's relations with foreign powers.
50 of the world's best known reporters tell the story of what really happened in Iraq in this gripping and gritty narrative history of the war. They discuss the war, the violence they faced and how it impacted their work. But perhaps the most chilling observation is that most saw the disaster unfolding in Iraq long before they were allowed to report it. Includes contributions from New York Times correspondent Dexter Filkins, Pulitzer Prize winner Anthony Shadid and Independent reporter Patrick Cockburn, as well as 21 stunning full-colour photographs.
Using the Russian president’s major public addresses as the main source, Bo Petersson analyzes the legitimization strategies employed during Vladimir Putin’s third and fourth terms in office. The argument is that these strategies have rested on Putin’s highly personalized blend of strongman-image projection and presentation as the embodiment of Russia’s great power myth. Putin appears as the only credible guarantor against renewed weakness, political chaos, and interference from abroad—in particular from the US. After a first deep crisis of legitimacy manifested itself by the massive protests in 2011–2012, the annexation of Crimea led to a lengthy boost in Putin’s popularity figures. The book discusses how the Crimea effect is, by 2021, trailing off and Putin’s charismatic authority is increasingly questioned by opposition from Alexei Navalny, the effects of unpopular reforms, and poor handling of the COVID-19 pandemic. Moreover, Russia is bound to head for a succession crisis as the legitimacy of the political system continues to be built on Putin’s projected personal characteristics and—now apparently waning—charisma, and since no potential heir apparent has been allowed on center stage. The constitutional reform of summer 2020 made it possible in theory for Putin to continue as president until 2036. Yet, this change did not address the Russian political system’s fundamental future leadership dilemma.
In March 1988, during the Iran-Iraq war, thousands were killed in a chemical attack in a remote town in Iraqi Kurdistan. In the aftermath of the horror, confusion reigned over who had carried it out, each side accusing the other in the ongoing bloodbath of the Iran-Iraq war. As the fog lifted, the responsibility of Saddam Hussein's regime was revealed, and with it the tacit support of Iraq's western allies. This book, by a veteran observer of human rights in the Middle East, tells the story of the gassing of Halabja. It shows how Iraq was able to develop ever-more sophisticated chemical weapons and target Iranian soldiers and Kurdish villagers as America looked the other way. Today, as Iraq disintegrates and the Middle East sinks further into turmoil, these policies are coming back to haunt America and the West.
Armies of Arabia is the first book to comprehensively analyze the armed forces of the Gulf monarchies. Zoltan Barany explains the conspicuous ineffectiveness of Gulf militaries with a combination of political-structural and sociocultural factors. Following a brief exposition on their historical evolution, he explores the region's six armies of the region comparatively, through the lenses of military politics, sociology, economics, and diplomacy. The book'sthemes come together in the last chapter that critically evaluates the Saudi and Emirati armed forces' record in the on-going war in Yemen.
In this study, Moshe Gat details how the immigration of the Jews from Iraq in effect marked the eradication of one of the oldest and most deeply-rooted Diaspora communities. He provides a background to these events and argues that both Iraqi discrimination and the actions of the Zionist underground in previous years played a part in the flight. The Denaturalization law of 1950 saw tens of thousands of Jews registering for emigration, and a bomb thrown at a synagogue in 1951 accelerated the exodus.
Much has been written about the events surrounding the 2003 Anglo-American invasion of Iraq and its aftermath, especially about the intentions, principles, plans and course of action of US policy, but much less attention has been given to the consequences of US policy on Iraqi political and social development. This book provides an in-depth analysis of the impact of US policy on the social and political development of Iraq in the twenty-first century. It shows how not just the institutions of the state were destroyed in 2003, leaving the way open for sectarianism, but also the country’s cultural integrity, political coherence, and national-oriented economy. It outlines how Iraq has been economically impoverished, assessing the appalling situation which ordinary people, including women and children, have endured, not just as a result of the 2003 war, but also as a consequence of the 1991 war and the sanctions imposed in the following years. The book argues that the social, political, and cultural ruin that accompanied the Iraq war was an absolute catastrophe; that the policies which had such adverse effects were the foreseeable consequences of deliberate policy choices; and that those responsible continue to evade being made accountable.
This book draws on newly available archives from the Iraqi state and Ba'th Party to present a revisionist history of Saddam Hussein's religious policies. The point of doing this, other than to correct the current understanding of Saddam's political use of religion through his presidency, is to argue that the policies promoted then directly contributed to the rise of religious insurgencies in post-2003 Iraq as well as the current and probably future crises in the country. In looking at Saddam's policies in the 1990s, many have interpreted his support for state religion as evidence of a dramatic shift away from Arab nationalism, toward political Islam. But this book shows that the 'Faith Campaign' he launched during this time was the culmination of a plan to use religion for political ends, begun upon his assumption of the Iraqi presidency in 1979. At this time, Saddam began constructing the institutional capacity to control and monitor Iraqi religious institutions. The resulting authoritarian structures allowed him to employ Islamic symbols and rhetoric in public policy, but in a controlled manner. By the 1990s, these policies became fully realized. Following the American-led invasion of Iraq in 2003, religion remained prominent in Iraqi public life, but the system that Saddam had put in place to contain it was destroyed. Sunni and Shi'i extremists who had been suppressed and silenced were now free. They thrived in an atmosphere where religion had been actively promoted, and formed militant organizations which have torn the country apart since.
Riverbend, the young Iraqi woman whose “articulate, even poetic prose packs an emotional punch,” continues her blog from her hometown of Baghdad (The New York Times). Riverbend, the pseudonymous recipient of a Lettre Ulysses Award for the Art of Literary Reportage, continues her chronicle of daily life in occupied Baghdad. Drawn from her popular blog, this volume spans from October 2004 through March 2006. In her distinctively wry yet urgent prose Riverbend, now 27, tells of life in a middle-class, secular, mixed Shia-Sunni family. She describes the attacks she sees on TV, raids in her neighborhood, fuel shortages, rolling blackouts, and water shortages, all while offering insightful critiques of the Iraqi draft constitution and American Media. Riverbend reveals how, for the first time in her life, she feels lesser due to her gender. Dispelling reductive, media-driven stereotypes, she explains that most Iraqis are tolerant people, prefer secular to religious government, oppose a civil war, and desperately want the occupation to end.
The Predicament of Culture is a critical ethnography of the West in its changing relations with other societies. Analyzing cultural practices such as anthropology, travel writing, collecting, and museum displays of tribal art, James Clifford shows authoritative accounts of other ways of life to be contingent fictions, now actively contested in post-colonial contexts. His critique raises questions of global significance: Who has the authority to speak for any group’s identity and authenticity? What are the essential elements and boundaries of a culture? How do self and “the other” clash in the encounters of ethnography, travel, and modern interethnic relations? In chapters devoted to the history of anthropology, Clifford discusses the work of Malinowski, Mead, Griaule, Lévi-Strauss, Turner, Geertz, and other influential scholars. He also explores the affinity of ethnography with avant-garde art and writing, recovering a subversive, self-reflexive cultural criticism. The surrealists’ encounters with Paris or New York, the work of Georges Bataille and Michel Leiris in the Collège de Sociologie, and the hybrid constructions of recent tribal artists offer provocative ethnographic examples that challenge familiar notions of difference and identity. In an emerging global modernity, the exotic is unexpectedly nearby, the familiar strangely distanced.