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Daniel's story is one of extraordinary faith in God lived out at the pinnacle of executive power. It tells of four teenage friends, born in the tiny state of Judah about twenty-six centuries ago, but captured by Nebuchadnezzar, emperor of Babylon. Daniel describes how they eventually rose to the top echelons of administration. Daniel and his friends did not simply maintain their private devotion to God; they maintained a high-profile witness in a pluralistic society antagonistic to their faith. That is why their story has such a powerful message for us. Society tolerates the practice of Christianity in private and in church services, but it increasingly deprecates public witness. If Daniel and his compatriots were with us today they would be in the vanguard of the public debate. What was it that gave that ancient foursome, Daniel and his three friends, the strength and conviction to be prepared, often at great risk, to swim against the flow?
This commentary on the Book of Daniel-one of the most extensively researched ever written-offers vital information to every reader. For unbelievers It amasses compelling evidence that the book is an authentic writing of Daniel, the great Jewish statesman who lived in the 6th century BC. It shows also that his book accurately predicts Jewish experience during the next several centuries. It fully explains the riddle of the 69 weeks-the prophecy foretelling when Jesus would come. The solution presented here is the first to prove by correct dates and calculations that the prophecy was exactly fulfilled. It is also the first to let Scripture itself identify the events framing the interval. Conclusion The Book of Daniel is divinely inspired. For believers In its analysis of Nebuchadnezzar's dream image, it is the first to establish conclusively what the feet represent. The feet-a picture of the final great empire before Jesus returns-are the United Nations, and the toes are the ten regional governments now embracing virtually all nations of the world. Conclusion Jesus' return is drawing near. For those alive during the Tribulation It revives and defends the ancient view of the church that the Antichrist will come from Syro-Iraq. It demonstrates that soon after the Tribulation begins, Egypt will attack Syria. It sketches out the other horrific opening events of the Tribulation. Conclusion You dare not miss the Rapture."
The central figure of this novel is a young man whose parents were executed for conspiring to steal atomic secrets for Russia. His name is Daniel Isaacson, and as the story opens, his parents have been dead for many years. He has had a long time to adjust to their deaths. He has not adjusted. Out of the shambles of his childhood, he has constructed a new life—marriage to an adoring girl who gives him a son of his own, and a career in scholarship. It is a life that enrages him. In the silence of the library at Columbia University, where he is supposedly writing a Ph.D. dissertation, Daniel composes something quite different. It is a confession of his most intimate relationships—with his wife, his foster parents, and his kid sister Susan, whose own radicalism so reproaches him. It is a book of memories: riding a bus with his parents to the ill-fated Paul Robeson concert in Peekskill; watching the FBI take his father away; appearing with Susan at rallies protesting their parents’ innocence; visiting his mother and father in the Death House. It is a book of investigation: transcribing Daniel’s interviews with people who knew his parents, or who knew about them; and logging his strange researches and discoveries in the library stacks. It is a book of judgments of everyone involved in the case—lawyers, police, informers, friends, and the Isaacson family itself. It is a book rich in characters, from elderly grand- mothers of immigrant culture, to covert radicals of the McCarthy era, to hippie marchers on the Pen-tagon. It is a book that spans the quarter-century of American life since World War II. It is a book about the nature of Left politics in this country—its sacrificial rites, its peculiar cruelties, its humility, its bitterness. It is a book about some of the beautiful and terrible feelings of childhood. It is about the nature of guilt and innocence, and about the relations of people to nations. It is The Book of Daniel.
Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.
The ancient Hebrew prophet Daniel lived in the fifth century BC and accurately predicted the history of the nation of Israel from 536 BC to AD 1948. He also predicted the date of the death of the Messiah to occur in AD 32, the date of the rebirth of the nation of Israel to occur in AD 1948, and the Israeli capture of the Temple Mount to take place in AD 1967! Commentary from the ancient rabbis and the first century church reveals how the messianic rabbis and the disciples of the apostles interpreted his prophecies. Daniel also indicated where the Antichrist would come from, where he would place his international headquarters, and identified the three rebel nations that will attack him during the first three-and-a-half years of the Tribulation. Brought to you by Biblefacts Ministries, Biblefacts.org
The four kingdoms motif enabled writers of various cultures, times, and places, to periodize history as the staged succession of empires barrelling towards an utopian age. The motif provided order to lived experiences under empire (the present), in view of ancestral traditions and cultural heritage (the past), and inspired outlooks assuring hope, deliverance, and restoration (the future). Four Kingdom Motifs before and beyond the Book of Daniel includes thirteen essays that explore the reach and redeployment of the motif in classical and ancient Near Eastern writings, Jewish and Christian scriptures, texts among the Dead Sea Scrolls, Apocrypha and pseudepigrapha, depictions in European architecture and cartography, as well as patristic, rabbinic, Islamic, and African writings from antiquity through the Mediaeval eras.
In his #1 New York Times bestseller Agents of the Apocalypse, noted prophecy expert Dr. David Jeremiah explored the book of Revelation through the lens of its major players. Now, in the much-anticipated follow-up, Agents of Babylon, Dr. Jeremiah examines prophecy through the eyes of the characters in the book of Daniel, explains what the prophecies mean, and helps us understand how these prophetic visions and dreams apply to our lives today. Written in the same highly engaging half dramatization, half Bible teaching format as Agents of the Apocalypse, Agents of Babylon is not only an in-depth exploration of the characters and prophecies contained in the book of Daniel but also a dramatic retelling of Scripture that is sure to bring ancient prophecy to light like never before.
Perceiving a hole in evangelical biblical theology that should be filled with a robust treatment of the book of Daniel, James Hamilton delves into the book's rich contribution to the Bible's unfolding redemptive-historical storyline. This New Studies in Biblical Theology volume addresses key questions and examines the literary structure, visions, heavenly beings and typological patterns.