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The Indiscreet Jewels by Denis Diderot is a remarkable satirical work that intricately weaves allegory and wit. The novel explores themes of power, desire, and political insight through a tale of magical jewels that reveal people's secret thoughts. With its biting humor and keen observations, The Indiscreet Jewels unveils the hypocrisies and pretensions of society. Diderot's masterful storytelling invites readers into a fantastical world that mirrors reality, offering a timeless commentary on human nature. Join in this literary adventure that promises to both entertain and provoke thought. The Indiscreet Jewels is a hidden gem waiting to be discovered, filled with wisdom, laughter, and unforgettable characters. Get your copy today!
The Indiscreet Jewels ( or The Indiscreet Toys, or The Talking Jewels, French: Les bijoux indiscrets) is the first novel by Denis Diderot, published anonymously in 1748. It is an allegory that portrays Louis XV as the sultan Mangogul of the Congo who owns a magic ring that makes women's genitals ("jewels") talk.
The Indiscreet Jewels ( or The Indiscreet Toys, or The Talking Jewels, French: Les bijoux indiscrets) is the first novel by Denis Diderot, published anonymously in 1748. It is an allegory that portrays Louis XV as the sultan Mangogul of the Congo who owns a magic ring that makes women's genitals ("jewels") talk. Sultan Mangogul of Congo is bored of court life and suspects his mistress Mirzoza of infidelity. Happily for him, a genie presents him with a magical ring with unique properties. When the ring is rubbed and pointed at the genitals of any woman in the vicinity, the genitals ("discreet jewels") begin speaking of their past amorous experiences to the confusion and consternation of their owner. In the book, the Sultan uses the ring in this manner about thirty times--usually at a dinner or a social meeting; on these occasions, the Sultan is typically visible to the woman. However, since the ring has the additional property of making its owner invisible when required, a few of the sexual experiences recounted are through direct observation with the Sultan making himself invisible and placing his person in the unsuspecting woman's boudoir.
The giant of Ljubljana marshals some of the greatest thinkers of our age in support of a dazzling re-evaluation of Jacques Lacan.
A woman disgraced by a lie. A beast of a man with a cold heart. Their love will transcend continents. Sabine Goddard is a young woman of high standing raised by her Oxford Don uncle. When a lie destroys her reputation, she and her elderly uncle travel to Turkey to escape the gossip. In Constantinople, she meets Edward, Marquess of Foye, a man hurt by the lie that forced her to leave London. Foye fascinates Sabine. He's outsized and refers to himself as a beast, but he doesn't care that she's better educated than many men. His belief in her innocence intrigues her and earns her admiration. Sabine captivates Foye and the far-from-handsome man can scarcely believe she returns his feelings. When Sabine and her uncle fall into the hands of a Turkish Pasha, Foye will do anything to secure the safety of the woman he loves. Indiscreet moves from Regency England to the exotic locales of Turkey and Syria in the midst of the Napoleonic wars. The winner of the 2010 Bookseller's Best Award for Best Short Historical Fiction, it features fast pacing, simmering chemistry, meticulous research, and strong central characters.
A new 2023 translation of Denis Diderot's most powerful fictional novel, the Indiscreet Jewels (Les Bijoux indiscrets). This fresh edition of a previously unpublished work also contains an afterword by the translator on Diderot's philosophy, a timeline of his life and works, and a glossary of the philosophic topics which recur in his writings. Diderot's "The Indiscreet Jewels" is a magical-realism novel that tells the story of a magical ring that grants the ability to hear the thoughts and conversations of people during intimate encounters. It has similarities to Voltaire's Philosophical novel Zadig as it is set in an exotic place, but much more vulgar, similar to the works of François Rabelais. This work challenged and censorship, provoking discussions on the freedom of expression and the boundaries of literature. Although the work faced controversy and was condemned by some, it also received praise from intellectuals like Johann Wolfgang von Goethe for its daring and innovative approach to storytelling.
On hard core pornographic cinema.
Diderot (1713-84) was a French philosopher, art critic and writer and a prominent figure during the Enlightenment who is best-known as co-founder, chief editor and contributor to the Encyclopede, published in France between 1751-72. This, his first novel published anonymously in 1748, is an allegory portraying Louis XV as a Sultan of the Congo who owns a magic ring that makes women's genitals ("discreet jewels") talk to reveal their past amorous experiences. Interspersed with the bawdy tales are several digressions into philosophy, music and literature.
Michel Foucault's History of Sexuality has been one of the most influential books of the last two decades. It has had an enormous impact on cultural studies and work across many disciplines on gender, sexuality, and the body. Bringing a new set of questions to this key work, Ann Laura Stoler examines volume one of History of Sexuality in an unexplored light. She asks why there has been such a muted engagement with this work among students of colonialism for whom issues of sexuality and power are so essential. Why is the colonial context absent from Foucault's history of a European sexual discourse that for him defined the bourgeois self? In Race and the Education of Desire, Stoler challenges Foucault's tunnel vision of the West and his marginalization of empire. She also argues that this first volume of History of Sexuality contains a suggestive if not studied treatment of race. Drawing on Foucault's little-known 1976 College de France lectures, Stoler addresses his treatment of the relationship between biopower, bourgeois sexuality, and what he identified as "racisms of the state." In this critical and historically grounded analysis based on cultural theory and her own extensive research in Dutch and French colonial archives, Stoler suggests how Foucault's insights have in the past constrained--and in the future may help shape--the ways we trace the genealogies of race. Race and the Education of Desire will revise current notions of the connections between European and colonial historiography and between the European bourgeois order and the colonial treatment of sexuality. Arguing that a history of European nineteenth-century sexuality must also be a history of race, it will change the way we think about Foucault.