Download Free The Immovable Race Book in PDF and EPUB Free Download. You can read online The Immovable Race and write the review.

Preliminary Material /Michael Allen Williams --Preface /Michael Allen Williams --Abbreviations /Michael Allen Williams --Introduction /Michael Allen Williams --The Term Asaleutos and its Significance /Michael Allen Williams --Immovability in The Three Steles of Seth /Michael Allen Williams --Immovability in Zostrianos /Michael Allen Williams --Immovability in The Apocryphon of John /Michael Allen Williams --Immovability in The Gospel of the Egyptians /Michael Allen Williams --Immovability in The Sophia of Jesus Christ /Michael Allen Williams --The Inclusiveness of the Immovable Race /Michael Allen Williams --The Immovable Race and the Question of Sectarian Sitz im Leben /Michael Allen Williams --Bibliography /Michael Allen Williams --Indices /Michael Allen Williams.
Denise Kimber Buell radically rethinks the origins of Christian identity, arguing that race and ethnicity played a central role in early Christian theology. Focusing on texts written before the legalization of Christianity in 313 C.E., including Greek apologetic treatises, martyr narratives, and works by Clement of Alexandria, Origen, Justin Martyr, and Tertullian, Buell shows how philosophers and theologians defined Christians as a distinct group within the Roman world, characterizing Christianness as something both fixed in its essence and fluid in its acquisition through conversion. Buell demonstrates how this view allowed Christians to establish boundaries around the meaning of Christianness and to develop the kind of universalizing claims aimed at uniting all members of the faith. Her arguments challenge generations of scholars who have refused to acknowledge ethnic reasoning in early Christian discourses. They also provide crucial insight into the historical legacy of Christian anti-Semitism and contemporary issues of race.
Mystery and secrecy were central concepts in the ritual, rhetoric, and sociological stratification of antique Mediterranean religions. That the ultimate nature and workings of the divine were secret, and either could not or should not be revealed except as a mystery for the initiated, was widely accepted among Pagans, Jews, and then Christians, both Gnostic and otherwise. The similarities and differences in the language of mystery and secrecy across religious and cultural borders are thus crucial for understanding this important period of the history of religions. The present anthology aims to present and analyze a wide selection of sources elucidating this theme, reflecting the correspondingly wide scholarly interests of Professor Einar Thomassen in honor of his 60th birthday.
In this book Alfred Ribi reaches back across two millennia, gathering and engaging an extraordinary collection of writings. With authority and fluency, Ribi draws together the antique texts of Hellenism, Gnosticism, Hermeticism and Alchemy, and illustrates how these nurture the visionary work of C. G. Jung. Into this tapestry Alfred Ribi weaves personal insights gained over half a century of experience as an analytical psychologist. He illuminates how the dreams and visions of modern individuals intertwine with the tradition that Jung indicated to be a spiritual antecedent of his psychology. This is the second volume of a two-volume work. The first volume, The Search for Roots: C. G. Jung and the Tradition of Gnosis was published in an English translation in 2013. That volume served as a general introduction to the more detailed and multifaceted exposition presented in this second volume. This volume is addressed to serious students of Hermeticism, Gnosticism, and the works of C. G. Jung. It will richly reward those who give it their diligent attention. About the Author Alfred Ribi was born in 1931. He studied medicine in Zurich, followed by specialization in Psychiatry and Psychotherapy FMH. In 1963, he began analysis with Marie-Louise von Franz—a close associate of C.G. Jung—and subsequently worked for many years as a colleague with Dr. von Franz. He is a diplomat of the C.G. Jung Institute, Zurich, where he has served as Director of Studies, a teaching and control analyst, and a lecturer and examiner of the Institute. He is past President of both the Foundation for Jungian Psychology and of the Psychological Club in Zurich. The book was edited and includes a Foreword by Lance S. Owens. It was translated into English by Mark Kyburz.
Paul Linjamaa's study explores the way in which fourth century Egyptian monks produced, read and studied the Nag Hammadi Codices.
In this important contribution to the scholarly study of Egyptian Gnosticism, Pearson situates Gnosticism in its historical context and describes its manifold relationships to Judaism, early Christianity, and ancient Platonism. Birger Pearson gives special attention to the controversial issue of the impact of Gnosticism on early Egyptian Christianity up to the Muslim conquest of the seventh century. "Pearson is one of the most thorough and perceptive scholars in Gnostics studies today. The topics he deals with here are current and important, and no doubt will remain so for some time. This volume is a must for everyone in the field." ——Douglas M. Parrott, University of California, Riverside "Uniformly excellent contributions on the subject.... Students and teachers will benefit from Pearson's insightful and creative observations." ——Marvin Meyer, Chapman College
This book brings together leading international scholars with the aim of exploring ritual perspectives in the study of contemporary religions. It combines significant theoretical and methodological reflections and applies it to four main fields relevant to the study of contemporary religions: indigeneity; new spiritualities and ecology; lived religion (with Islam and Africa as case studies); and finally, religion and embodiment. The structure and content of the book takes its point of departure from the research topics and collegial network of the internationally acclaimed scholar of ritual studies, Professor Anne-Christine Hornborg. The book is dedicated to her.
Scholars of early Christian and Jewish literature have for many years focused on interpreting texts in their hypothetical original forms and contexts, while largely overlooking important aspects of the surviving manuscript evidence and the culture that produced it. This volume of essays seeks to remedy this situation by focusing on the material aspects of the manuscripts themselves and the fluidity of textual transmission in a manuscript culture. With an emphasis on method and looking at texts as they have been used and transmitted in manuscripts, this book discusses how we may deal with textual evidence that can often be described as mere snapshots of fluid textual traditions that have been intentionally adapted to fit ever-shifting contexts. The emphasis of the book is on the contexts and interests of users and producers of texts as they appear in our surviving manuscripts, rather than on original authors and their intentions, and the essays provide both important correctives to former textual interpretations, as well as new insights into the societies and individuals that copied and read the texts in the manuscripts that have actually been preserved to us.
Most anyone interested in such topics as creation mythology, Jungian theory, or the idea of "secret teachings" in ancient Judaism and Christianity has found "gnosticism" compelling. Yet the term "gnosticism," which often connotes a single rebellious movement against the prevailing religions of late antiquity, gives the false impression of a monolithic religious phenomenon. Here Michael Williams challenges the validity of the widely invoked category of ancient "gnosticism" and the ways it has been described. Presenting such famous writings and movements as the Apocryphon of John and Valentinian Christianity, Williams uncovers the similarities and differences among some major traditions widely categorized as gnostic. He provides an eloquent, systematic argument for a more accurate way to discuss these interpretive approaches. The modern construct "gnosticism" is not justified by any ancient self-definition, and many of the most commonly cited religious features that supposedly define gnosticism phenomenologically turn out to be questionable. Exploring the sample sets of "gnostic" teachings, Williams refutes generalizations concerning asceticism and libertinism, attitudes toward the body and the created world, and alleged features of protest, parasitism, and elitism. He sketches a fresh model for understanding ancient innovations on more "mainstream" Judaism and Christianity, a model that is informed by modern research on dynamics in new religious movements and is freed from the false stereotypes from which the category "gnosticism" has been constructed.