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An Eastern Orthodox Christian perspective on eschatology. Various Christian groups continue to scream that the end is near. Read a thoroughly Orthodox perspective on the End Times. Finally, a book that doesn't sensationalize these times, or rewrite traditional Christian teachings to fit in with the spirit of our age.
"This is the first comprehensive work on Eastern Orthodoxy in the context of health and modern medicine. The book, like the others in the series, has two purposes. One purpose is to help health care professionals (who themselves come from various religious traditions, or perhaps none) to understand how the Orthodox Christian faith is related to issues of health and medicine so that they can serve their Orthodox patients with greater sensitivity. The book is also written to help Orthodox people understand more fully the relation of their tradition to the issues of health and medicine, as well as for those with a general interest in this formative tradition. Of particular note is the emphasis here on the continuously maintained tradition and practice of spiritual healing in the Orthodox church. Whether through the healings of the saints or through the liturgical tradition of concern for the sick, especially in the sacrament of healing itself, holy unction, Orthodox Christianity attends to the concrete and interrelated reality of human illness in its spiritual, psychological, and physical dimensions."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
This work, the third panel of a triptych dedicated by the author to the notion of illness derived from the patristic and hagiographic texts of the Christian East from the first to the fourteenth centuries, makes an essential contribution to the history of mental illnesses and their therapies in a domain very little studied until now. Confronted by the numerous problems still posed today in understanding these illnesses, their treatment, and their relationship to those who are sick, he shows the importance offered for reflection and current practice by early Christian thought and experience. After indicating how the Fathers understood the psyche and its relationship with body and spirit, the author gives a detailed analysis of the different causes they attribute to mental illness and the various treatments recommended. At the same time he shows how, relying on fundamental Christian values, they manifest a constant solicitude and respect for the sick, and how they are at pains to integrate them into community life and have them participate in their own healing, foreshadowing in this way the needs and aspirations of our own time. The last part discloses the deep significance of one of the strangest and most fascinating forms of asceticism the Christian East has known: 'folly for the sake of Christ', a madness feigned with the goal of attaining a high degree of humility, but also a way well-suited, through a close experience of their condition, to help those who are often among, today as in the past, the most destitute. Jean-Claude Larchet is docteur dès lettres et sciences humaines, docteur en théologie, and docteur d'État en philosophie. The author of Thérapeutique des maladies spirituelles (Paris: Editions de l'Ancre, 1991) and The Theology of Illness (Crestwood, New York: St Vladimir's Seminary Press, 2002), he is a specialist in questions of health, sickness, and healing. He is today one of the foremost St Maximus the Confessor specialists.
Aiming to develop a less studied literary genre, this book provides a well-rounded picture of spiritual and physical diseases and their remedies as they were ingrained in the imagination and practices of Middle Eastern Abrahamic cultures, with a special emphasis of Christian communities (Greeks/Byzantines, Syrians, Armenians, Georgians, Ethiopians). The volume traces traditions dealing with the onset of a disease in the body and soul, the search for remedy, the maintenance of healing, and the engagement of these processes with faith—either through their affirmation in the public sphere or remaining within the personal framework, as in monastic traditions. A recurring presence in religious literature and the history of the intellectual world, the confrontation between disease and healing may well still be current for our modern understanding of the paths to seeking and maintaining the health of one’s body and soul, without excluding the factor of faith as a core principle.
An examination of three interpretations of the most universally acknowledged piece of rhetoric in the history of the West, The Sermon on the Mount. The three interpretations examined, from the perspectives of faith and language, are: St Augustine, from the Latin and Catholic tradition; St John Chrysostom, the Greek and Orthodox tradition; and Martin Luther, the Reformation and Protestant tradition. Together and yet separately, they illuminate both the Sermon and the speaker for anyone who still takes the challenge of faith, and language, seriously.