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Excerpt from The Hymns of the Atharva-Veda, Vol. 1: Translated With a Popular Commentary Hymn XX. Hr awa as 'twere fi'om this fierce huruiu inflated {nil lamenting he departs. W g ht him, the lawless, seek another and not 'us. Worship be paid to Fever armed with fiery heat. I 2 To Rudra and to Fever be our worship paid: worship be 'd to Varuna the splendid King! Worship to Dyaus, to Earth, worship be paid to Plants!sum as. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
When Agni, having entered the waters, burned, where the (gods) who uphold the order (of the universe) rendered homage (to Agni), there, they say, is thy origin on high: do thou feel for us, and spare us, O takman!
Excerpt from The Hymns of the Atharva-Ve, Vol. 1: With a Popular Commentary Tat Atharva-veda is a comparatively late addition to the three ancient Vedas, the Rik, Yajus, and Sfiman the Vedas respectively of recited praise, sacrifice, and song or chanted hymn-which formed the foundation of the early religious belief and worship of the Hindus. Unlike these three Vedas, the Atharva-veda derives the name by which it is generally known, not from the nature of its contents but from a personage of indefinite Iy remote antiquity named Atharvan, who is spoken of in the Rigveda as the first priest who 'rubbed Agni forth'. Or produced fire by attrition, who 'first by sacrifices made the paths or established ways of com munication between men and Gods, and overcame hostile demons by means of the miraculous powers which he had received from heaven. To the descend ants of this Atharvan, associated with the Angirases and the Bhrigus, members of other ancient priestly families often mentioned in the Rigveda, the collected hymns called also the Atharvangirasas and the Bhriga vangirasas, that is the Songs of the Atharvans and Angirases and the Songs of the Bhrigus and Angirases. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In India both the Rgveda and the Atharvaveda represent the earliest age in the history of sacred literature. However the spirit of the Atharvaveda breathes of a prehistoric stage. Some of its charms, witchcrafts and exorcism go back to Indo-European period. Dr. A. Kuhn has proved how some of its spells for curing bodily ailments agree in purpose and content as well as to some extent even in form, with certain old German, Lettic and Russian charms. Every evil thing in nature, from a drought to a fever or bad qualities of the human heart, is personified and made the object of terror-stricken propitiation, or of attempt at circumvention through witchcraft, or the instrument of harm to others through the same compelling nature. Here as there, worship takes the form of conjuring, not prayer; its ministers are sorcerers, not priests. The synonyms of the Atharvaveda like Atharvangirasah, Bhrgavangirasah and Brahmaveda speak of the development and the status it has enjoyed from time to time. In domestic sacrifices the Atharvan influence has been indelible. A deep study of the Atharvaveda and other Vedic texts unfolds new dimensions to modern sciences namely Comparative Philology, Comparative Mythology, Comparative Religion and Comparative Literature. Though Vedic literature the practical teaching of the classical languages in Europe has undergone an important change. The intellectual debt of Europe to India has thus been immense. It may perhaps become greater still in these post-independence years. Its special features include: a comparative study of the Saunaka and the Paippalada schools; and pointed references to the latest but lesser known researches expressed in Sanskrit language in the sixteen volumes Vedic Padanukramakosa by Acarya Dr. Vishva Bandhu Shastri and his distinguishes colleagues. This will evoke response from enlightened scholars for our prospective publications on other works.