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For generations the discoveries of science tended to challenge the very existence of God. Templeton makes a striking argument for just the opposite point of view. He goes to the writings of many of the world's leading scientific thinkers—as diverse in background as Albert Einstein and Teilhard de Chardin—and discovers them in awe of the universe, perceiving the hand of Divine mystery at work. The Humble Approach teaches that man can discover and comprehend only a few of the infinite aspects of God's nature, never enough to form a comprehensive theology. The humble approach may be a science still in its infancy, but it seeks to develop a way of knowing God appropriate to His greatness and our littleness.
Is a pentecostal-charismatic worldview defensible in light of contemporary science? In The Spirit of Creation Amos Yong demonstrates that pentecostal thought does indeed have merit in scientific contexts. What s more, he argues that pentecostal-charismatic views regarding the dynamic presence and activity of the Spirit of God and the pluralistic cosmology of many spirits have something important to add to the broad discussion now taking place at the crossroads of science and religion. Interacting with many scientific fields of study including psychology, sociology, evolutionary science, cosmology, and more Yong s Spirit of Creation demonstrates the significance of pentecostal ideas to the ongoing dialogue between theology and science.
The twelve chapters here represent both Pentecostal reflections/responses to the science-religion discussion and Pentecostal contributions to the ongoing exchange by biblical studies specialists, historians, and theologians, among those trained in other disciplines. Together the essayists model an actual dialogue in which Pentecostal scholarly reflection is impacted by science-religion discourses on the one hand, while Pentecostals reach deep into their own tradition to explore how their pre-understandings and commitments might enable them to speak with their own voice into pre-existing conversations on the other hand. --From publisher's description.
Gorsuch seeks to provide a thoughtful introduction to relating spirituality and psychology in a postmodern era. This is timely due to the considerable interest in spirituality, the ways psychology and religion can impact lives, and ways spirituality and psychology can be brought together in dialogue or integration. Gorsuch provides a basis from which to address the many practical concerns to which both psychology and spirituality speak. Practical issues are the ultimate concern of both psychology and spirituality. Gorsuch addresses such issues as examples along the way and in the final set of chapters, which introduce and discuss issues central to clinical psychology and those central to social psychology. Psychology provides an empirical base for many of his discussions, and he devises two methods of dialoging or integrating psychology and spirituality. Of particular interest to psychologists and providers of mental health services and to those involved with the intersection of science and religion.
"No one who cares about a theology that does justice to what the Bible tells us about the cosmic ministry of the Holy Spirit can afford to ignore this important work. Amos Yong's book itself displays the 'robust sense of discernment' that he asks all of us to exercise in our engagement with non-Christian religions." --RICHARD J. MOUW, Fuller Theological Seminary "Finally, a Spirit-based theology of religions that takes the Spirit seriously! Drawing on his Pentecostal roots, Yong offers guidelines for discerning the voice of the Spirit in other traditions-a voice that may call us to unexpected christological conclusions. This is truly a pioneering work that opens new theological paths but modestly recognizes that there is still much to explore." --PAUL F. KNITTER, Xavier University "Few areas in theology are as complex, controversial, and urgent as theology of religions. Amos Yong has advanced the discussion significantly with his creative and sophisticated proposal for a pneumatological theology of religions. While undoubtedly controversial, Yong's proposal frames the issues in fresh ways and suggests new options for an evangelical theology of religions." --Harold Netland, Trinity Evangelical Divinity School "With scholarly rigor and intellectual acumen, Yong's theology takes seriously and appreciatively the diversity of the work of the universal Spirit in the cultures and religious communities of the world. His position is fully evangelical but is richly informed by his Pentecostal roots and context. He sets this Pentecostal-evangelical theology of religions in the center of the ongoing discussion, not only among evangelicals, but also in the whole church." --John B. Cobb Jr., Claremont School of Theology and Claremont Graduate Schools "An insightful theological reflection on the place of world religions within the broader framework of Christian theology. Yong provides a theological basis for everyday interaction with members of other religions and an understanding of other religious traditions in the providence of God. This is an excellent book that ought to be widely read and discussed." --Irving Hexham, University of Calgary
This new collection of essays reveals how very little we know about God and fundamental spiritual principles. In recent years, scientific research has revealed that the universe is staggering in size and intricacy, and some scientists are now suggesting that our definition of God is much too small. Nine distinguished scholars and scientists present their varied views on the dimensions of God. Edited by philanthropist John Marks Templeton, this fascinating and challenging book continues the exploration of theological and philosophical implications of the momentous and accelerating scientific discoveries of our times.
Joint fact-finding is a cooperative venture and communication among the participants is critical to success. Analysts have begun to recognize this and have started to adjust their craft to reflect the communicative character of their work. Non-analysts usually judge experts' opinions by their value, effectiveness, and legitimacy rather than soundness of the conclusions. Accordingly, experts must recognize the importance of these non-scientific criteria, and learn to communicate better with their non-expert colleagues. Practically, this means explaining the rationale and implications behind their findings in an easily digestible way. Andrews uses real cases to illustrate his argument that analysts should marry process to analysis, spread information, reason inductively, broaden their analytic scope, put analytic results into lay terms, and constantly seek out feedback on their work. Technical specialists who perform analysis in public settings can turn to Andrews's book for ideas about how to do their jobs more effectively. Scholars interested in the connection between expertise and the process of social learning will find his case study approach useful. Beginning with an analysis of the motivations and concepts at work in the process of joint fact finding, Andrews assesses the challenges analysts face from those who hire them and from their non-expert colleagues. He then illustrates his remarks with case studies of projects that have failed and succeeded. The book concludes by summing up the mistakes learned and elements that make for successful joint fact finding.
The interjection of pneumatology in both theologies of interreligious dialogue and in the theology-and-science conversation comes together in this volume. The resulting Christianity-Buddhism-science trialogue opens up to new pneumatological perspectives on philosophical cosmology and anthropology in interdisciplinary and global context.
Are the worlds of science and religion irreconcilable? Has modern science with its theory of evolution disproved the biblical account of the origin of life? If one accepts the biblical account of origins, does one then have to reject science? Scientist and Christian believer Ariel A. Roth argues that taken together, science and religion give us a more complete and sensible understanding of the world around us, our place in it, and our ultimate meaning and fate. Roth examines such topics as the evidence for evolution and creation, the Flood, the strengths and limitations of the scientific method, and the reliability of Scripture. He concludes that the biblical model of a recent creation by God leaves fewer unanswered questions then either science's evolutionary model or any view between the two positions, such as progressive creation or theistic evolution. - Back cover.
This is the seventh book in a progressive series based on the revelations of consciousness research. It describes in detail how to discern not only truth from falsehood but also the illusion of appearance from the actual core of reality. The text explains how to differentiate perception from essence, and thereby enables the reader to resolve the ambiguities and classical riddles that have challenged mankind for centuries and baffled the best minds in history. While modern technologies have provided a phethora of new toys and conveniences, the basic problems of daily existence remain. This book provides the tools to survive and regain fundamental autonomy and inner harmony while living with the complexities of the modern world.