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This book is the first to specifically trace the movement of Mississippian maize farmers throughout the US Midwest and Southeast. By providing a backdrop of shifting climatic conditions during the period, this volume also investigates the relationship between farmers and their environments. Detailed regional overviews of key locations in the Mississippi Valley, the Ohio Valley, and the peripheries of the Mississippian culture area reveal patterns and variation in the expression of Mississippian culture and interactions between migrants and local communities. Methodologically, the case studies highlight the strengths of integrating a variety of data sets to identify migration. The volume provides a broader case study of the links between climate change, migration, and the spread of agriculture that is relevant to archaeologists and anthropologists studying early agricultural societies throughout the world. Key patterns of adaptation to and mitigation of the effects of droughts, for example, provide a framework for understanding the options available to societies in the face of climate change afforded by the time-depth of an archaeological perspective.
The essays in Transforming the Dead: Culturally Modified Bone in the Prehistoric Midwest explore the numerous ways that Eastern Woodland Native Americans selected, modified, and used human bones as tools, trophies, ornaments, and other objects imbued with cultural significance in daily life and rituals.
Although scholars have long recognized the mythic status of bears in Indigenous North American societies of the past, this is the first volume to synthesize the vast amount of archaeological and historical research on the topic. Bears charts the special relationship between the American black bear and humans in eastern Native American cultures across thousands of years. These essays draw on zooarchaeological, ethnohistorical, and ethnographic evidence from nearly 300 archaeological sites from Quebec to the Gulf of Mexico. Contributors explore the ways bears have been treated as something akin to another kind of human—in the words of anthropologist Irving Hallowell, “other than human persons”—in Algonquian, Cherokee, Iroquois, Meskwaki, Creek, and many other Native cultures. Case studies focus on bear imagery in Native art and artifacts; the religious and economic significance of bears and bear products such as meat, fat, oil, and pelts; bears in Native worldviews, kinship systems, and cosmologies; and the use of bears as commodities in transatlantic trade. The case studies in Bears demonstrate that bears were not only a source of food, but were also religious, economic, and political icons within Indigenous cultures. This volume convincingly portrays the black bear as one of the most socially significant species in Native eastern North America. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
The French fur trade post of Fort Ouiatenon was founded more than 300 years ago on the Wabash River in what is now Tippecanoe County, Indiana. The History and Archaeology of Fort Ouiatenon is a multidisciplinary exploration of the fort, from its founding in 1717, through its historical significance over the years, and up to its present-day use. Covering a variety of historical, archaeological, Indigenous, and living history perspectives on Fort Ouiatenon, as well as the fur trade and New France, this collection is the first volume dedicated to this important site. The volume is written with a wide audience in mind, ranging from academics to historical reenactors, Indigenous communities, and those interested in local history.
One CD-ROM disc in pocket.
Enormous changes affected the inhabitants of the Eastern Woodlands area during the eleventh through fifteenth centuries AD. At this time many groups across this area (known collectively to archaeologists as Oneota) were aggregating and adopting new forms of material culture and food technology. This same period also witnessed an increase in intergroup violence, as well as a rise in climatic volatility with the onset of the Little Ice Age. In Indigenous Life around the Great Lakes, Richard W. Edwards explores how the inhabitants of the western Great Lakes region responded to the challenges of climate change, social change, and the increasingly violent physical landscape. As a case study, Edwards focuses on a group living in the Koshkonong Locality in what is now southeastern Wisconsin. Edwards contextualizes Koshkonong within the larger Oneota framework and in relation to the other groups living in the western Great Lakes and surrounding regions. Making use of a canine surrogacy approach, which avoids the destruction of human remains, Edwards analyzes the nature of groups’ subsistence systems, the role of agriculture, and the risk-management strategies that were developed to face the challenges of their day. Based on this analysis, Edwards proposes how the inhabitants of this region organized themselves and how they interacted with neighboring groups. Edwards ultimately shows how the Oneota groups were far more agricultural than previously thought and also demonstrates how the maize agriculture of these groups was related to the structure of their societies. In bringing together multiple lines of archaeological evidence into a unique synthesis, Indigenous Life around the Great Lakes is an innovative book that will appeal to archaeologists who study the Midwest and surrounding regions, and it will also appeal to those who research risk management, agriculture, and the development of hierarchical societies more generally.