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Moses Hess is a major figure in the development of both early communist and Zionist thought. The Holy History of Mankind appeared in 1837, and was the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity. The distinguished political scientist Shlomo Avineri provides the first full English translation of this classic text, along with new renditions of Sozialsmus und Kommunismus and Ein Kommunistisches Bekenntis. All of the usual student-friendly series features are provided, including a chronology, concise introduction and notes for further reading.
The Holy History of Mankind was published in 1837, the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity. (Moses Hess was a major figure in the development of both early communist and Zionist thought.) Shlomo Avineri provides the first complete English translation of this classic text, along with new renditions of Sozialsmus und Kommunismus and Ein Kommunistisches Bekenntis. The volume includes a chronology, concise introduction and notes for further reading.
Reenchanting Humanity is a work of systematic theology that focuses on the doctrine of humanity. Engaging the major anthropological questions of the age, like transgender, homosexuality, technology, and more, author Owen Strachan establishes a Christian anthropology rooted in Biblical truth, in stark contrast to the popular opinions of the modern age.
This book states that the political systems of China, Vietnam, Cuba and other socialist countries are showing distinct maturity and ability to deal effectively with challenges – the most recent being the COVID-19 pandemic. In order to understand how they have developed their structures, it is time to return to the roots of the Marxist tradition and re-examine the question of socialist governance. It was Friedrich Engels (and less so Marx) who laid out some of the theoretical foundations for socialist governance. On the basis of extensive research in 1870s and 1880s, Engels developed his analysis of the nature of hitherto existing states as a ‘separated public power’; the role of the dictatorship of the proletariat and its exercise of power; the actual meaning of the ‘withering away of the state’, which would be one of the very last outcomes of socialist construction; and the nature of socialist governance itself. On this matter, he proposed a de-politicised public power that would stand in the midst of society and focus on managing the processes of production for the sake of the true interests of society.
In his insightful new book, Holy Shit: Managing Manure to Save Mankind, contrary farmer Gene Logsdon provides the inside story of manure-our greatest, yet most misunderstood, natural resource. He begins by lamenting a modern society that not only throws away both animal and human manure-worth billions of dollars in fertilizer value-but that spends a staggering amount of money to do so. This wastefulness makes even less sense as the supply of mined or chemically synthesized fertilizers dwindles and their cost skyrockets. In fact, he argues, if we do not learn how to turn our manures into fertilizer to keep food production in line with increasing population, our civilization, like so many that went before it, will inevitably decline. With his trademark humor, his years of experience writing about both farming and waste management, and his uncanny eye for the small but important details, Logsdon artfully describes how to manage farm manure, pet manure and human manure to make fertilizer and humus. He covers the field, so to speak, discussing topics like: How to select the right pitchfork for the job and use it correctly How to operate a small manure spreader How to build a barn manure pack with farm animal manure How to compost cat and dog waste How to recycle toilet water for irrigation purposes, and How to get rid ourselves of our irrational paranoia about feces and urine. Gene Logsdon does not mince words. This fresh, fascinating and entertaining look at an earthy, but absolutely crucial subject, is a small gem and is destined to become a classic of our agricultural literature.
Following Marx’s own itinerary from Paris to London, from politics to the critique of political economy, The Marx of Communism delves into a creatively unfolding international debate on the democracy-communism relation, while supporting a 21st century communism as a social alternative to capitalism. Taking into consideration Marx’s analysis of communism both as a movement and a social formation, this study focuses on the dialectics of transition from capitalism to communism. Dealing with communism as the outcome of a long-term cultural and political process, the author defends Marxian communism as the open-ended constitution of a self-governed demos, whose citizens create their own way of life on the ground of a stateless and classless society. From this point of view, the end of the state does not mean the end, but the revival of politics in terms of a communist bios. Reshaping their collective and personal values and setting limits to the production/technology dynamics of their economy, this book argues, the citizens of a communist polis form a promising antithesis to the private individuals of a capitalist society.
Originally published: Lake Bluff, IL: Bookhouse for Children, c1929-33.
Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
"How did Baruch Spinoza, the seventeenth-century Dutch-Jewish philosopher, become a nineteenth-century German Marxist? It is on its face an unlikely development. Karl Marx was a fiery revolutionary theorist who heralded the imminent demise of capitalism, while Spinoza was a contemplative philosopher who preached rational understanding and voiced skepticism about open rebellion. Further, Spinoza criticized all teleological ideas as anthropomorphic fantasies, while Marxism came to be associated expressly with teleological historical development. Yet socialists of the German nineteenth century were consistently drawn to Spinoza as their philosophical guide. Tracie Matysik shows how the metaphorical meeting of Spinoza and Marx arose out of an intellectual conundrum about the meaning of activity. How is it, exactly, that humans can be fully determined creatures - creatures in nature and governed by causal laws of nature - and also able to change their world? To address this seeming paradox, many revolutionary theorists scrapped the idea of activity as something autonomous humans do when they assert themselves against nature and its causal laws. Thinking with Spinoza, they came to think of activity instead as relating - as the state of relations between humans and between humans and the non-human world. Matysik follows these Spinozist-socialist intellectual experiments in the meaning of activity that unfolded across the nineteenth century, drawing lessons from them that may be meaningful for the environmental-justice issues confronting the contemporary world"--