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The Scottish soldier has been at war for over 2000 years. Until now, no reference work has attempted to examine this vast heritage of warfare.A Military History of Scotland offers readers an unparalleled insight into the evolution of the Scottish military tradition. This wide-ranging and extensively illustrated volume traces the military history of Scotland from pre-history to the recent conflict in Afghanistan. Edited by three leading military historians, and featuring contributions from thirty scholars, it explores the role of warfare in the emergence of a Scottish kingdom, the forging of a Scottish-British military identity, and the participation of Scots in Britain's imperial and world wars. Eschewing a narrow definition of military history, it investigates the cultural and physical dimensions of Scotland's military past such as Scottish military dress and music, the role of the Scottish soldier in art and literature, Scotland's fortifications and battlefield archaeology, and Scotland's military memorials and museum collections.
The complex, colorful history of South Carolina's southeastern corner In the first volume of The History of Beaufort County, South Carolina, three distinguished historians of the Palmetto State recount more than three centuries of Spanish and French exploration, English and Huguenot agriculture, and African slave labor as they trace the history of one of North America's oldest European settlements. From the sixteenth-century forays of the Spaniards to the invasion of Union forces in 1861, Lawrence S. Rowland, Alexander Moore, and George C. Rogers, Jr., chronicle the settlement and development of the geographical region comprised of what is now Beaufort, Jasper, Hampton, and part of Allendale counties. The authors describe the ill-fated attempts of the Spanish and French to settle the Port Royal Sound area and the arrival of the British in 1663, which established the Beaufort District as the southern frontier of English North America. They tell of the region's bloody Indian Wars, participation in the American Revolution, and golden age of prosperity and influence following the introduction of Sea Island cotton. In charting the approach of civil war, Rowland, Moore, and Rogers relate Beaufort District's decisive role in the Nullification Crisis and in the cultivation, by some of the district's native sons, of South Carolina's secessionist movement. Of particular interest, they profile the local African American, or Gullah, population - a community that has become well known for the retention of its African cultural and linguistic heritage.
The Covenanters, now mostly forgotten, were America's first Christian nationalists. For two centuries they decried the fact that, in their view, the United States was not a Christian nation because slavery was in the Constitution but Jesus was not. Having once ruled Scotland as a part of a Presbyterian coalition, they longed to convert America to a holy Calvinist vision in which church and state united to form a godly body politic. Their unique story has largely been submerged beneath the histories of the events in which they participated and the famous figures with whom they interacted, making them the most important religious movement in American history that no one remembers. Despite being one of North America's smallest religious sects, the Covenanters found their way into every major revolt. They were God's rebels--just as likely to be Patriots against Britain as they were to be Whiskey Rebels against the federal government. As the nation's earliest and most avowed abolitionists, they had a significant influence on the fight for emancipation. In Founding Sins, Joseph S. Moore examines this forgotten history, and explores how Covenanters profoundly shaped American's understandings of the separation of church and state. While modern arguments about America's Christian founding usually come from the right, the Covenanters have a more complicated legacy. They fought for an explicitly Christian America in the midst of what they saw as a secular state that failed the test of Christian nationhood. But they did so on behalf of a cause--abolition--that is traditionally associated with the left. Though their attempts to insert God into the Constitution ultimately failed, Covenanters set the acceptable limits for religion in politics for generations to come.