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A study of the early Christian church in the Mediterranean region and its emphasis on collective good over individual desire clarifies much about what is wrong with the American church today.
Drawing on the work of Bowen and Friedman, and on his own many years of counseling experience, Peter Steinke shows how to recognize and deal with the emotional roots of such issues as church conflict, leadership roles, congregational change, irresponsible behavior, and the effects of family of origin on current relationships.
The author explores the literature of the first three centuries of the church in terms of group identity and formation as surrogate kinship. Why did this become the organizing model in the earliest churches? How did historical developments intervene to shift the paradigm? How do ancient Mediterranean kinship structures correlate with church formation? Hellerman traces the fascinating story of these developments over three centuries and what brought them about. His focus is the New Testament documents (especially Paul's letters), second-century authors, and concluding with Cyprian in the third century. Kinship terminology in these writings, behaviors of group solidarity, and the symbolic power of kinship language in these groups are examined.
Presents a robust defence of the essential place of stable marital families in modern liberal societies.
There is today a dramatic reexamination of structure, authority, dogma -- indeed, every aspect of the life of the Church is held up to scrutiny. Welcoming this as a sign of vitality, Avery Dulles has carefully studied the writings of contemporary Protestant and Catholic ecclesiologists and sifted out six major approaches, or "models," through which the Church's character can be understood: as Institution, Mystical Communion, Sacrament, Herald, Servant, and, in a recent addition to the book, as Community of Disciples. A balanced theology, he concludes, must incorporate the major affirmations of each. "The method of models or types," observes Cardinal Dulles, "can have great value in helping people to get beyond the limitations of their own particular outlook and to enter into fruitful conversation with others... Such conversation is obviously essential if ecumenism is to get beyond its present impasses." This new edition includes a new Appendix and Preface by the author.
When you look at the church today, what do you see? A corporation with a CEO at the helm? A social organization that does good things for the community? Pastor Ross Parsley believes that neither of those pictures is God’s desire. Instead, God wants His church to function as a family—a group of real people who love each other and care for one another’s needs, no matter how messy. Our culture is dying for the kind of community that only the church can provide—if we are living as God intended: as a family, protecting one another, extending grace, and loving unconditionally. We are not called to be consumers who ask what the church can offer us. We are called to love deeply, fight fairly, and bring hope to a generation of people starving to belong to something greater than themselves. Welcome to the family. You belong here.
The traditions of the Sicilians and Italians have been present in Detroit and Holy Family Church since the early 1900s. The church being the very root of their soul, they have maintained their ancestors' culture and the rituals they brought with them over 100 years ago. Some of these customs date back hundreds of years in their homelands of Cinisi, Terrasini, Trapani, and many other cities. Bonnie Leone was born, raised, and still resides in Detroit. Originally appointed by Gov. John Engler to the position of Wayne County jury commissioner, Leone is a member of several genealogical societies, tracing some of her ancestors as far back as the 1500s. Her strong sense of history, art, and tradition brought her to this church, so that she may help to preserve and protect the traditions of the last 100 years of the Sicilians in Detroit.
God always intended to have a people to love: a church Jesus said nothing could destroy (Matthew 16:18). Simonetta shows how God has kept this promise for two thousand years.